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Grappling with definitions of social reproduction also characterise early interventions in the debate. Edholm, Harris and Young provide us with a key entry point into specifying reproduction as a historically and culturally specific term. They isolate three different 'reproductions' which correspond to different levels of theoretical abstraction ranging from the macro to the micro: Social reproduction of social systems in their totality through time; reproduction of the labour force; and human or biological reproduction. They link this defi-nition to the basic structures that have to be reproduced in order that social reproduction as a whole can take place. Felicity Edholm, Olivia Harris & Kate Young, Conceptualising Women, Critique of Anthropology, 9/10, No. 3 1977, pp. 101-30
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Grappling with definitions of social reproduction also characterise early interventions in the debate. Edholm, Harris and Young provide us with a key entry point into specifying reproduction as a historically and culturally specific term. They isolate three different 'reproductions' which correspond to different levels of theoretical abstraction ranging from the macro to the micro: Social reproduction of social systems in their totality through time; reproduction of the labour force; and human or biological reproduction. They link this defi-nition to the basic structures that have to be reproduced in order that social reproduction as a whole can take place. Felicity Edholm, Olivia Harris & Kate Young, 'Conceptualising Women', Critique of Anthropology, Vol. 9/10, No. 3 (1977), pp. 101-30.
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4
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0004168639
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Fernand Braudel, On History (University of Chicago Press, 1980), p. 31.
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Braudel, F.1
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She is explicitly engaged in a dialogue with Foucault's concept of bio-power that she argues does indeed register the shift from a type of power built on the right to kill to one exercised through the administration and promotion of life-forces. However, she notes that the latter relates to the rise of capitalism and the contradictory forces of accumulation and reproduction of labour power. She is also critical of Foucault's collapsing of female and male histories into an undifferentiated whole, significantly by not mentioning the most signifi-cant disciplining of women: The witch-hunt (p. 8). See Michel Foucault, Discipline and Punish: The Birth of the Prison (Vintage, 1977).
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She is explicitly engaged in a dialogue with Foucault's concept of bio-power that she argues does indeed register the shift from a type of power built on the right to kill to one exercised through the administration and promotion of life-forces. However, she notes that the latter relates to the rise of capitalism and the contradictory forces of accumulation and reproduction of labour power. She is also critical of Foucault's collapsing of female and male histories into an undifferentiated whole, significantly by not mentioning the most signifi-cant disciplining of women: The witch-hunt (p. 8). See Michel Foucault, Discipline and Punish: The Birth of the Prison (Vintage, 1977).
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Maria Mies, Patriachy and Capital Accumulation (Zed Books, 1986), also explores the relationship between primitive accumulation and the witch hunts. She notes that these witch hunts were an especially lucrative source of money and wealth for those engaged in the process, from those who confiscated witches' property to those who actually carried out the witch burning. In addition to Mies' book, this theme is visited in Maria Mies, Veronika Bennholdt-Thomsen & Claudia von Werlhof, Women: The Last Colony (Zed Books, 1988), where they develop the theme of the historical and continual colonisation of women - housewifisation, primitive accumulation.
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Maria Mies, Patriachy and Capital Accumulation (Zed Books, 1986), also explores the relationship between primitive accumulation and the witch hunts. She notes that these witch hunts were an especially lucrative source of money and wealth for those engaged in the process, from those who confiscated witches' property to those who actually carried out the witch burning. In addition to Mies' book, this theme is visited in Maria Mies, Veronika Bennholdt-Thomsen & Claudia von Werlhof, Women: The Last Colony (Zed Books, 1988), where they develop the theme of the historical and continual colonisation of women - housewifisation, primitive accumulation.
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The brackets indicate that, in some contexts, these activities have never been private but kinship-based or community-based. This reflects Polanyi's observation that many forms of social reproduction rest on relations of reciprocity and redistribution - hence, economic activities were embedded in a wider network of social relations. See The Great Transformation: The Political and Economic Origins of Our Time (Beacon Press, 1944). Another current aspect relates to the situation of many developing economies where the state has never been a strong force in social reproduction (that is, risk was not collectivised). Hence one cannot speak of a withdrawal. One can, however, discern the increased infiltration of the market into daily activities as a mediator of life chances.
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The brackets indicate that, in some contexts, these activities have never been private but kinship-based or community-based. This reflects Polanyi's observation that many forms of social reproduction rest on relations of reciprocity and redistribution - hence, economic activities were embedded in a wider network of social relations. See The Great Transformation: The Political and Economic Origins of Our Time (Beacon Press, 1944). Another current aspect relates to the situation of many developing economies where the state has never been a strong force in social reproduction (that is, risk was not collectivised). Hence one cannot speak of a withdrawal. One can, however, discern the increased infiltration of the market into daily activities as a mediator of life chances.
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For instance, Diane Elson's account of the three sectors of the political economy, the domestic, the private, and the public, notes that domestic structures are as taken for granted in the new political economy as they were in the nineteenth century. This not only has economic implications (largely related to omitting the unpaid work of women) but also includes the 'undermining of the conditions of supply for a productive and willing labour force, Diane Elson, The Economic, the Political and the Domestic: Businesses, States and Households in the Organisation of Production, New Political Economy, 3, No. 2 (1998, pp. 189-208. In particular, the process of globalisation has exacerbated the mismatch between the activities of the domestic, public and private sectors, pp. 203-4) through restrictive fiscal and monetary policies which externalise the costs of social reproduction, offloading these to the domestic sector. Indeed, the increased mobility of capital and the real
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For instance, Diane Elson's account of the three sectors of the political economy - the domestic, the private, and the public - notes that domestic structures are as taken for granted in the new political economy as they were in the nineteenth century. This not only has economic implications (largely related to omitting the unpaid work of women) but also includes the 'undermining of the conditions of supply for a productive and willing labour force'. Diane Elson, 'The Economic, the Political and the Domestic: Businesses, States and Households in the Organisation of Production', New Political Economy, Vol. 3, No. 2 (1998), pp. 189-208. In particular, 'the process of globalisation has exacerbated the mismatch between the activities of the domestic, public and private sectors' (pp. 203-4) through restrictive fiscal and monetary policies which externalise the costs of social reproduction, offloading these to the domestic sector. Indeed, the increased mobility of capital and the reality of tax competition have shifted the burden of social spending away from firms and high income individuals toward labour and the poor, ultimately leading to a 'fiscal squeeze' for many governments that signal retrenchment and privatisation of public assets.
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There was a considerable debate in Feminist Economics between Tony Lawson, Sandra Harding, Dru Barker and others about critical realism and ontology vs epistemology/standpoint within feminism (1999-2003). The Lawson argued for a critical realist ontology for feminist social sciences; he was roundly critiqued for: (a) assuming a common human nature - which reflects a notion of shared human needs (Nussbaum) and may potentially lead to oppressive forms of universalising especially if science is blind to underlying structures of power; (b) ignoring how economics is a discourse; and (c) not specifying what are the grounds for shared human objectives - interests, needs and motives? Haraway suggests that marginalised viewpoints are necessary not because they are epistemically privileged, but because feminist objectivity requires the joining of partial and situated views for the connections and openings such knowledge creates.
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There was a considerable debate in Feminist Economics between Tony Lawson, Sandra Harding, Dru Barker and others about critical realism and ontology vs epistemology/standpoint within feminism (1999-2003). The Lawson argued for a critical realist ontology for feminist social sciences; he was roundly critiqued for: (a) assuming a common human nature - which reflects a notion of shared human needs (Nussbaum) and may potentially lead to oppressive forms of universalising especially if science is blind to underlying structures of power; (b) ignoring how economics is a discourse; and (c) not specifying what are the grounds for shared human objectives - interests, needs and motives? Haraway suggests that marginalised viewpoints are necessary not because they are epistemically privileged, but because feminist objectivity requires the joining of partial and situated views for the connections and openings such knowledge creates.
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Feminist interventions in discussions of governance have evaluated the construction of historically specific gender orders and how they integrate processes of production and social reproduction. See Robert Connell, Gender and Power: Society, the Person and Sexual Politics Polity, 1987
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Feminist interventions in discussions of governance have evaluated the construction of historically specific gender orders and how they integrate processes of production and social reproduction. See Robert Connell, Gender and Power: Society, the Person and Sexual Politics (Polity, 1987).
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There are some exploratory attempts to link gender questions to the international financial architecture which increasingly conditions the material and discursive aspects of social reproduction. See Irene Van Staveren, Global Finance and Gender, in Jan Art Scholte & Adrien Schnabel (eds, Civil Society and Global Finance Routledge, 2002, pp. 228-46
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There are some exploratory attempts to link gender questions to the international financial architecture which increasingly conditions the material and discursive aspects of social reproduction. See Irene Van Staveren, 'Global Finance and Gender', in Jan Art Scholte & Adrien Schnabel (eds), Civil Society and Global Finance (Routledge, 2002), pp. 228-46.
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