Symbolic conflict and the spatiality of traditions in small-scale societies

Cambridge Archaeological Journal

Volumn 16, Issue 1, 2006, Pages 39-51

  Chamberlin, Matthew A ^a  

^a ARIZONA STATE UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 34347319264     PISSN: 09597743     EISSN: None     Source Type: Journal    
DOI: 10.1017/S0959774306000035     Document Type: Article

References (113)

1. Adams, C., 1991. The Origin and Development of the Katsina Cult. Tucson(AZ): University of Arizona Press
2. Adams, C., 1994. The Katsina Cult: a Western Pueblo perspective, in Kachinas in the Pueblo World, ed. P. Schaafsma. Albuquerque (NM): University of New Mexico Press, 35-46
3. Adams, C., 1996. The Pueblo III-Pueblo IV transition in the Hopi area, Arizona, in The Prehistoric Pueblo World: AD 1150-1350, ed. M. Adler. Tucson (AZ): University of Arizona Press, 48-58
4. Adams, C. & A. Duff (eds.), 2004. The Protohistoric Pueblo World, AD 1275-1600. Tucson (AZ): University of Arizona Press
5. Adams, C., V. LaMotta & K. Dongoske, 2004. Hopi settlement clusters past and present, in The Protohistoric Pueblo World, AD 1275-1600, eds. C. Adams & A. Duff. Tucson (AZ): University of Arizona Press, 128-36
6. Adler, M., 1996a. The Great Period: the Pueblo world during the Pueblo III Period, AD 1150-1350, in The Prehistoric Pueblo World: AD 1150-1350, ed. M. Adler. Tucson (AZ): University of Arizona Press, 1-10
7. Adler, M., 1996b. Land tenure, archaeology, and the ancestral Pueblo landscape. Journal of Anthropological Archaeology, 15, 337-71
8. Appadurai, A., 1995. The production of locality, in Counter-Work, ed. R. Fardon. London: Routledge. 204-23
9. Barrett, J., 1994. Fragments of Antiquity. Oxford: Blackwell
10. Barrett, J., 2000. A thesis on agency, in Agency in Archaeology, eds. M. Dobres & J. Robb. New York (NY): Routledge, 61-8
11. Barth, F., 1971. Tribes and intertribal relations in the Fly headwaters. Oceania 41(3), 171-91
12. Barth, F., 1975. Ritual and Knowledge among the Baktaman of New Guinea. New Haven (NJ): Yale University Press
13. Bentley, G., 1987. Ethnicity and practice. Comparative Studies in Society and History 29(1), 24-55
14. Bernardini, W.,1998. Conflict, migration, and the social environment: interpreting architectural change in early and late Pueblo IV aggregations, in Migration and Reorganization: the Pueblo IV Period in the American Southwest, ed. K. Spielmann. (Arizona State University Anthropological Research Papers 51.) Tempe (AZ): Arizona State University, 91-114
15. Bernardini, W., 2002. The Gathering of the Clans: Understanding Ancestral Hopi Migration and Identity. Unpublished PhD Dissertation, Arizona State University Department of Anthropology
16. Bourdieu, P., 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press
17. Bourdieu, P., 1985. The social space and the genesis of groups. Theory and Society, 14(6), 723-44
18. Bourdieu, P., 1990. The Logic of Practice. Stanford (CA): Stanford University Press
19. Bourdeiu, P., 1991. Language and Symbolic Power. Cambridge (MA): Harvard University Press
20. Bourdieu, P., 1994. Structures, habitus, power: basis for a theory of symbolic power, in Culture, Power, History, eds. N. Dirks, G. Eley & S. Ortner. Princeton (NJ): Princeton University Press, 155-99
21. Bradley, R., 1991. Ritual, time and history. World Archaeology 23(2), 209-19
22. Bradley, R., 1993. Altering the Earth: the Origins of Monuments in Britain and Continental Europe. Society of Antiquaries of Scotland, Edinburgh
23. Brandt, E., 1994. Egalitarianism, hierarchy, and centralization in the pueblos, in The Ancient Southwestern Community: Models and Methods for the Study of Prehistoric Social Organization, eds. W. Wills & R. Leonard. Albuquerque (NM): University of New Mexico Press, 9-24
24. Brubaker, R., 1985. Rethinking classical theory: the sociological vision of Pierre Bourdieu. Theory and Society 14(6), 745-75
25. Calhoun, C., 1993. Habitus, field, and capital: the question of historical specificity, in Bourdieu: Critical Perspectives, eds. C. Calhoun, E. Li-Puma & M. Postone. Cambridge (MA): Polity Press, 61-88
26. Cameron, C.,1998. Coursed adobe architecture, style, and social boundaries in the American Southwest, in The Archaeology of Social Boundaries, ed. M. Stark. Washington (DC): Smithsonian Institution Press, 183-207
27. Carr, C., 1995. A unified, middle-range theory of artifact design, in Style, Society, and Person, eds. C. Carr & J. Neitzel. New York (NY): Plenum Press, 171-258
28. Cohen, R., 1978. Ethnicity: problem and focus in anthropology. Annual Review of Anthropology 7, 379-403
29. Cordell, L., 1996. Big sites, big questions: pueblos in transition, in The Great Period: the Pueblo World during the Pueblo III Period, AD 1150 to 1350, ed. M. Adler. Tucson (AZ): University of Arizona Press, 228-40
30. Cordell, L., D. Doyel & K. Kintigh, 1994. Processes of aggregation in the prehistoric Southwest, in Themes in Southwest Prehistory, ed. G. Gumerman. Santa Fe (NM): School of American Research Press, 109-35
31. Cowgill, G., 2000. Rationality and contexts in agency theory, in Agency in Archaeology, eds. M. Dobres & J. Robb. New York (NY): Routledge, 51-60
32. Crown, P., 1994. Ceramics and Ideology: Salado Polychrome Pottery. Albuquerque (NM): University of New Mexico Press
33. Darling, A.,1998. Mass inhumation and the execution of witches in the American Southwest. American Anthropologist 100(3), 732-52
34. Dietler, M. & I. Herbich,1998. Habitus, techniques, style: an integrated approach to the social understanding of material culture and boundaries, in the Archaeology of Social Boundaries, ed. M.T. Stark. Washington (DC): Smithsonian Institution Press, 232-63
35. Dobres, M., 2000. Technology and Social Agency: Outlining a Practice Framework for Archaeology. Oxford: Blackwell
36. Dobres, M. & C. Hoffman, 1994. Social agency and the dynamics of prehistoric technology. Journal of Archaeological Method and Theory 1(3), 211-57
37. Dobres, M. & J. Robb (eds.), 2000. Agency in Archaeology. London: Routledge
38. Dornan, J., 2002. Agency and archaeology: past, present, and future directions. Journal of Archaeological Method and Theory 9(4), 303-29
39. Duff, A., 2002. Western Pueblo Identities: Regional Interaction, Migration, and Transformation. Tucson (AZ): University of Arizona Press
40. Duff, A., 2004. Settlement clustering and village interaction in the Upper Little Colorado region, in The Protohistoric Pueblo World, AD 1275-1600, eds. C. Adams & A. Duff. Tucson (AZ): University of Arizona Press, 75-84
41. Epstein, A., 1978. Ethos and Identity. London: Tavistock
42. Feinman, G., K. Lightfoot & S. Upham, 2000. Political hierarchies and organizational strategies in the Puebloan Southwest. American Antiquity 65, 449-70
43. Ford, R., 1972. An ecological perspective on the Eastern Pueblos, in New Perspectives on the Pueblos, ed. A. Ortiz. Albuquerque (NM): School of American Research, University of New Mexico Press, 1-18
44. Fowles, S., 2004. Tewa versus Tiwa: northern Rio Grande settlement patterns and social history, AD 1275-1540, in The Protohistoric Pueblo World, AD 1275-1600, eds. C. Adams & A. Duff. Tucson (AZ): University of Arizona Press, 17-25
45. Gero, J., 2000. Troubled travels in agency and feminism, in Agency in Archaeology, eds. M. Dobres & J. Robb. New York (NY): Routledge, 34-9
46. Gewertz, D., 1983. Sepik River Societies: a Historical Ethnography of the Chambri and their Neighbours. New Haven (NJ): Yale University Press
47. Glass, P., 1988. Trobriand symbolic geography. Man 23(1), 56-76
48. Gosselain, O.,1998. Social and technical identity in a clay crystal ball, in The Archaeology of Social Boundaries, ed. M.T. Stark. Washington (DC): Smithsonian Institution Press, 78-106
49. Gow, P., 1995. Land, people, and paper in western Amazonia, in The Anthropology of Landscape: Perspectives on Place and Space, eds. E. Hirsch & M. O'Hanlon. Oxford: Clarendon Press, 43-62
50. Graves, W., 2002. Ritual Power and Autonomy in Salinas. Unpublished PhD Dissertation, Department of Anthropology, Arizona State University, Tempe
51. Graves, W. & K. Spielmann, 2000. Leadership, long distance exchange, and feasting in the protohistoric Rio Grande, in Alternative Leadership Strategies in the Prehispanic Southwest, ed. B. Mills. Tucson (AZ): University of Arizona Press, 45-59
52. Haley, B. & L. Wilcoxon,1997. Anthropology and the making of the Chumash tradition. Current Anthropology 38(5), 761-94
53. Handler, R. & J. Linnekin, 1984. Tradition, genuine or spurious. The Journal of American Folklore 97(385), 273-90
54. Harrison, S., 1989. The symbolic construction of aggression and war in a Sepik River society. Man 24(4), 583-99
55. Harrison, S., 2001. Four types of symbolic conflict. Journal of the Royal Anthropological Institute 1, 255-72
56. Hegmon, M., 1992. Archaeological research on style. Annual Review of Anthropology 21, 517-36
57. Hegmon, M., M. Nelson & M. Ennes, 2000. Corrugated pottery, technological style, and population movement in the Mimbres region of the American Southwest. Journal of Anthropological Research, 56, 217-40
58. Hirsch, E. & M. O'Hanlon (eds.), 1995. The Anthropology of Landscape: Perspectives on Place and Space. Oxford: Clarendon Press
59. Hodder, I., 1990. The Domestication of Europe: Structure and Contingency in Neolithic Societies. Oxford: Blackwell
60. Jenkins, R., 1994. Rethinking ethnicity: identity, categorization and power. Ethnic and Racial Studies 17(2), 197-223
61. Jones, S.,1997. The Archaeology of Ethnicity: Constructing Identities in the Past and Present. New York (NY): Routledge
62. King, A., 2000. Thinking with Bourdieu against Bourdieu: a 'practical' critique of the habitus. Sociological Theory 18(3), 417-33
63. Kintigh, K., 1994. Chaco, communal architecture, and Cibolan aggregation, in The Ancient Southwestern Community: Models and Methods for the Study of Prehistoric Social Organization, eds. W. Wills & R. Leonard. Albuquerque (NM): University of New Mexico Press, 131-40
64. Kolb, M. & J. Snead,1997. It's a small world after all: comparative analyses of community organization in archaeology. American Antiquity 62(4), 609-28
65. Lancaster, C., 1974. Ethnic identity, history, and 'tribe' in the Middle Zambezi Valley. American Ethnologist 1(4), 707-30
66. Layton, R., 1986. Political and territorial structures among hunter-gatherers. Man 21, 18-33
67. LeBlanc, S.,1998. Settlement consequences of warfare during the late Pueblo III and Pueblo IV periods, in Migration and Reorganization: the Pueblo IV Period in the American Southwest, ed. K. Spielmann. (Archaeological Research Papers 51.) Tempe (AZ): Arizona State University, 115-35
68. LeBlanc, S., 1999. Prehistoric Warfare in the American Southwest. Salt Lake City (UT): University of Utah Press
69. Lekson, S., 2002. War in the southwest, war in the world. American Antiquity 67(4), 607-24
70. Levine, H., 1999. Reconstructing ethnicity. Journal of the Royal Anthropological Institute 5, 165-80
71. Levy, J., 1992. Orayvi Revisited: Social Stratification in an 'Egalitarian' Society. Santa Fe (NM): SAR Press
72. Malotki, E., 1993. Hopi Ruins Legends. Lincoln (NE): University of Nebraska Press
73. McGuire, R. & D. Saitta, 1996. Although they have petty captains, they obey them badly: the dialectics of Prehispanic Western Pueblo social organization. American Antiquity 61, 197-216
74. Mills, B., 2000. Alternative models, alternative strategies: leadership in the Prehispanic Southwest, in Alternative Leadership Strategies in the Prehispanic Southwest, ed. B. Mills. Tucson (AZ): University of Arizona Press, 3-18
75. Mills, B., 2004. Identity, Feasting, and the Archaeology of the Greater Southwest. Boulder (CO): University of Colorado Press
76. Mobley-Tanaka,1998. Craft and Ritual on the Rio Grande: Ideology and the Development and Maintenance of Specialized Production in the American Southwest. Manuscript on file, Arizona State University, Tempe
77. Ortiz, A., 1969. The Tewa World: Space, Time, and Becoming in a Pueblo Society. Chicago (IL): University of Chicago Press
78. Ortiz, A., 1972. Ritual drama and the Pueblo world-view, in New Perspectives on the Pueblos, ed. A. Ortiz. Albuquerque (NM): University of New Mexico Press, 135-62
79. Parsons, E., 1939. Pueblo Indian Religion. Lincoln (NE): University of Nebraska Press
80. Pauketat, T., 2000. The tragedy of the commoners, in Agency in Archaeology, eds. M. Dobres & J. Robb. New York (NY): Routledge, 113-29
81. Pauketat, T., 2001. A new tradition in archaeology, in The Archaeology of Traditions: Agency and History Before and After Columbus, ed. T. Pauketat. Gainesville (FL): University Press of Florida, 1-16
82. Peterson, P., 1972. Totemism yesterday: sentiment and local organization among the Australian Aborigines. Man 7, 12-32
83. Plog, S., 1990. Sociopolitical implications of stylistic variation in the American Southwest, in The Uses of Style in Archaeology, eds. M.W. Conkey & C.A. Hastorf. Cambridge: Cambridge University Press, 61-72
84. Plog, S., 1995. Approaches to style, in Style, Society, and Person: Archaeological and Ethnological Perspectives, eds. C. Carr & J. Neitzel. New York (NY): Plenum Press, 369-87
85. Plog, S. & J. Solometo,1997. The never-changing and the ever-changing: the evolution of Western Pueblo ritual. Cambridge Archaeological Journal 7(2), 161-82
86. Potter, J., 2000. Pots, parties, and politics: communal feasting in the Puebloan Southwest. American Antiquity 65(3), 471-92
87. Potter, J. & E. Perry, 2000. Ritual as a power resource in the American Southwest, in Alternative Leadership Strategies in the Prehispanic Southwest, ed. B. Mills. Tucson (AZ): University of Arizona Press, 60-78
88. Rautman, A., 2000. Population aggregation, community organization, and plaza-oriented pueblos in the American Southwest. Journal of Field Archaeology 27(3), 271-84
89. Robb, J.,1998. The archaeology of symbols. Annual Review of Anthropology 27, 329-46
90. Sackett, J.R., 1990. Style and ethnicity in archaeology: the case for isochresticism, in The Uses of Style in Archaeology, eds. M. Conkey & C. Hastorf. Cambridge: Cambridge University Press, 32-43
91. Sahlins, M., 1981. Historical Metaphors and Mythical Realities. Ann Arbor (MI): University of Michigan Press
92. Schaafsma, P., 2000. Warrior, Shield, and Star: Imagery and Ideology of Pueblo Warfare. Santa Fe (NM): Western Edge Press
93. Schiffer, M. & J. Skibo, 1987. Theory and experiment in the study of technological change. Current Anthropology 28(5), 595-619
94. Schryer, F., 2001. Multiple hierarchies and the duplex nature of groups. Journal of the Royal Anthropological Institute 7(4), 705-21
95. Shennan, S., 1993. After social evolution: a new archaeological agenda?, in Archaeological Theory: Who Sets the Agenda?, eds. N. Yoffee & A. Sherratt. Cambridge: Cambridge University Press, 53-9
96. Solometo, J., 2004. The Conduct and Consequences of War: Dimensions of Conflict in East-Central Arizona. Unpublished PhD Dissertation, Department of Anthropology, University of Michigan, Ann Arbor
97. Spielmann, K.,1998. Ritual influences on the development of Rio Grande Glaze A ceramics, in Migration and Reorganization: the Pueblo IV Period in the American Southwest, ed. K. Spielmann. (Arizona State University Anthropological Research Papers 51.) Tempe (AZ): Arizona State University, 253-62
98. Stark, M., M. Elson & J. Clark,1998. Social boundaries and technical choices in Tonto Basin prehistory, in The Archaeology of Social Boundaries. Washington (DC): Smithsonian Institution Press, 208-31
99. Stein, J. & S. Lekson, 1992. Anasazi ritual landscapes, in Anasazi Regional Organization and the Chaco System, ed. D. Doyel. (Anthropological Papers 5.) Albuquerque (NM): Maxwell Museum of Anthropology, 87-100
100. Swartz, D.,1997. Culture and Power: the Sociology of Pierre Bourdieu. Chicago (IL): University of Chicago Press
101. Thomas, J., 1996. Time, Culture, and Identity: an Interpretive Archaeology. New York (NY): Routledge
102. Thomas, N., 1992. The inversion of tradition. American Ethnologist 19(2), 213-32
103. Tilley, C., 1994. A Phenomenology of Landscape: Places, Paths, and Monuments. London: Berg
104. Varien, M., 1999. Sedentism and Mobility in a Social Landscape. Tucson (AZ): University of Arizona Press
105. Walker, W. & L. Lucero, 2000. The depositional history of ritual and power, in Agency in Archaeology, eds. M. Dobres & J. Robb. New York (NY): Routledge, 130-47
106. Warren, H., 1969. Tonque: one pueblo's glaze pottery industry dominated middle Rio Grande commerce. El Palacio 76, 36-42
107. Whiteley, P., 1987. The interpretation of politics: a Hopi conundrum. Man 22(4), 696-714
108. Wiessner, P., 1983. Style and social information in Kalahari San projectile points. American Antiquity 48(2), 253-76
109. Wiessner, P. & A. Tumu,1998. Historical Vines: Enga Networks of Exchange, Ritual, and Warfare in Papua New Guinea. Washington (DC): Smithsonian Institution Press
110. Wilcox, D. & J. Haas, 1994. The scream of the butterfly: competition and conflict in the prehistoric Southwest, in Themes in Southwest Prehistory, ed. G. Gumerman. Santa Fe (NM): School of American Research Press, 211-38
111. Wobst, H.M., 1977. Stylistic behavior and information exchange, in For the Director: Research Essays in Honor of James B. Griffin, ed. C. Cleland. (Anthropological Papers, Museum of Anthropology, University of Michigan 61.) Ann Arbor (MI): Museum of Anthropology, University of Michigan, 317-42
112. Yava, A., 1978. Big Falling Snow: a Tewa-Hopi Indian's Life and Times. New York (NY): Crown Press
113. Yelvington, K., 1991. Ethnicity as practice? A comment on Bentley. Comparative Studies in Society and History, 33(1), 158-68