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The first legislators to introduce legislation of this nature were those of Massachusetts who inserted s. 23D in chapter 233 of the State's General Laws in 1986 to provide that 'statements, writing or benevolent gestures expressing sympathy or a general sense of benevolence, shall be inadmissible as evidence of an admission of liability in a civil action, Taft (2000) discusses the history of this provision. I will refer to this type of statement as a regret apology because it does not include an admission of liability
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The first legislators to introduce legislation of this nature were those of Massachusetts who inserted s. 23D in chapter 233 of the State's General Laws in 1986 to provide that 'statements, writing or benevolent gestures expressing sympathy or a general sense of benevolence ... shall be inadmissible as evidence of an admission of liability in a civil action'. Taft (2000) discusses the history of this provision. I will refer to this type of statement as a regret apology because it does not include an admission of liability.
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In the Australian Capital Territory the relevant provisions can be found in ss. 12-14 of the Civil Law (Wrongs) Act (2002, in New South Wales in ss. 67-69 of the Civil Liability Act (2002b, in the Northern Territory in ss. 12-13 of Personal Injuries (Liabilities and Damages) Act (2003, in Queensland ss. 68-72 of the Civil Liability Act (2002a, in Tasmania in s. 7 of the Civil Liability Act (2002c, in Victoria in s.14J of the Wrongs Act(1958, in South Australia in the Civil Liability Act (1936) and in Western Australia in s. 5AF of the Civil Liability Act 2002d
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In the Australian Capital Territory the relevant provisions can be found in ss. 12-14 of the Civil Law (Wrongs) Act (2002); in New South Wales in ss. 67-69 of the Civil Liability Act (2002b); in the Northern Territory in ss. 12-13 of Personal Injuries (Liabilities and Damages) Act (2003); in Queensland ss. 68-72 of the Civil Liability Act (2002a); in Tasmania in s. 7 of the Civil Liability Act (2002c); in Victoria in s.14J of the Wrongs Act(1958); in South Australia in the Civil Liability Act (1936) and in Western Australia in s. 5AF of the Civil Liability Act (2002d).
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Jurisdictions in Canada and the United Kingdom have introduced similar provisions or are in the process of considering them. I am indebted to Professor John Dawson of the University of Otago in New Zealand who pointed out to me that protected apologies are not necessary in New Zealand because of the country's No-fault Accident Compensation Scheme
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Jurisdictions in Canada and the United Kingdom have introduced similar provisions or are in the process of considering them. I am indebted to Professor John Dawson of the University of Otago in New Zealand who pointed out to me that protected apologies are not necessary in New Zealand because of the country's No-fault Accident Compensation Scheme.
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For purposes of this article, I define forgiving as the cognitive and affective process by which victims overcome their violated feelings and reduce their negative motivations towards wrongdoers.This definition of forgiving is narrower than the definition used by some psychologists and lawyers. Jung (see Todd, 1985) and Taft (2006, the latter influenced by the philosopher Murphy (1988, both appear to conflate forgiving and reconciliation (i.e, a process of cooperation between a victim and a wrongdoer in an endeavour to re-establish the degree of trust between them that is required to reenter into a relationship, It is also narrower than the popular definition of Enright, Gassin and Wu (1992) which is based on the work of the philosopher Joanna North 1987, They define forgiving as the process by which victims overcome their negative affect and judgment towards wrongdoers, not by denying themselves the right to such affect and judgment, but by endeavouring to view wrongdoers positi
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For purposes of this article, I define forgiving as the cognitive and affective process by which victims overcome their violated feelings and reduce their negative motivations towards wrongdoers.This definition of forgiving is narrower than the definition used by some psychologists and lawyers. Jung (see Todd, 1985) and Taft (2006), the latter influenced by the philosopher Murphy (1988), both appear to conflate forgiving and reconciliation (i.e., a process of cooperation between a victim and a wrongdoer in an endeavour to re-establish the degree of trust between them that is required to reenter into a relationship). It is also narrower than the popular definition of Enright, Gassin and Wu (1992) which is based on the work of the philosopher Joanna North (1987). They define forgiving as the process by which victims overcome their negative affect and judgment towards wrongdoers, not by denying themselves the right to such affect and judgment, but by endeavouring to view wrongdoers positively while recognising that they are not entitled to such benevolence.
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Worthington and Wade 1999 #11445} refers to this as a state of unforgiveness which is accurate but confusing because, as will be discussed below, a person can eliminate unforgiveness widiout forgiving.
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Worthington and Wade 1999 #11445} refers to this as a state of unforgiveness which is accurate but confusing because, as will be discussed below, a person can eliminate unforgiveness widiout forgiving.
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It is likely that people may use one or more of these methods in combination
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It is likely that people may use one or more of these methods in combination.
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Forgiveness education with parentally love-deprived late adolescents
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