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Volumn 5, Issue 1, 2006, Pages 81-96

Why do people cooperate?

Author keywords

behavioral economics; fairness; game theory; natural justice; social norms

Indexed keywords


EID: 34247882225     PISSN: 1470594X     EISSN: None     Source Type: Journal    
DOI: 10.1177/1470594X06060620     Document Type: Article
Times cited : (77)

References (37)
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    • The assumption is then that players never expect to interact with their current opponents again. Unlike the repeated games to which the folk theorem applies, selfish optimizers will then have no reason to worry about being punished tomorrow for failing to cooperate today.
    • There is a risk of confusion when the repeated play of a one-shot game is under discussion. The assumption is then that players never expect to interact with their current opponents again. Unlike the repeated games to which the folk theorem applies, selfish optimizers will then have no reason to worry about being punished tomorrow for failing to cooperate today.
    • There is a risk of confusion when the repeated play of a one-shot game is under discussion
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    • Group Reputations and Stereotypes as Contract Enforcement Devices
    • (Pasadena, CA: Caltech, 2004) reports similar final-round effects, not only in his own instructive gift-exchange experiment, but also in those of M. Rigdon, ‘Efficiency Wages in an Experimental Labor Market’, Proceedings of the National Academy of Sciences and A. Riedl and J-R. Tyran, ‘Tax Liability Side Equivalence in Gift-Exchange Labor Markets’, Journal of Public Economics (2005 forthcoming).
    • P.J. Healy, ‘Group Reputations and Stereotypes as Contract Enforcement Devices’, Caltech working paper (Pasadena, CA: Caltech, 2004) reports similar final-round effects, not only in his own instructive gift-exchange experiment, but also in those of M. Rigdon, ‘Efficiency Wages in an Experimental Labor Market’, Proceedings of the National Academy of Sciences 99 (2002): 13,348-51 and A. Riedl and J-R. Tyran, ‘Tax Liability Side Equivalence in Gift-Exchange Labor Markets’, Journal of Public Economics (2005 forthcoming).
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    • I think such folk are simply more heavily conditioned to observe the social norms of everyday life than the rest of us.
    • This need not be attributed to a genetic disposition to reciprocate. I think such folk are simply more heavily conditioned to observe the social norms of everyday life than the rest of us.
    • This need not be attributed to a genetic disposition to reciprocate
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.