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Volumn 83, Issue 1, 2007, Pages 127-146

One world? Many worlds? The place of regions in the study of international society

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EID: 33846640085     PISSN: 00205850     EISSN: 14682346     Source Type: Journal    
DOI: 10.1111/j.1468-2346.2007.00606.x     Document Type: Review
Times cited : (187)

References (47)
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    • As far as I know Wight did not write in any detail on this subject. He does suggest that, because systemic pressures may vary in strength, 'in certain regions which are culturally united but politically divided, a subordinate international society comes into being, with a states-system reproducing in miniature the features of the general state system': Martin Wight, Power politics (Leicester: Leicester University Press, 1979 [first publ. 1946]), p. 63. But it is the variation rather than the reproduction that is the focus here.
    • As far as I know Wight did not write in any detail on this subject. He does suggest that, because systemic pressures may vary in strength, 'in certain regions which are culturally united but politically divided, a subordinate international society comes into being, with a states-system reproducing in miniature the features of the general state system': Martin Wight, Power politics (Leicester: Leicester University Press, 1979 [first publ. 1946]), p. 63. But it is the variation rather than the reproduction that is the focus here.
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    • For all the sweep and sophistication of their work, Buzan and Waever are primarily concerned with intraregional security logics, and they tend to view regions as mutually exclusive: Barry Buzan and Ole Waever, Regions as powers: the structure of international security (Cambridge: Cambridge University Press, 2003).
    • For all the sweep and sophistication of their work, Buzan and Waever are primarily concerned with intraregional security logics, and they tend to view regions as mutually exclusive: Barry Buzan and Ole Waever, Regions as powers: the structure of international security (Cambridge: Cambridge University Press, 2003).
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    • Katzenstein does look at the place of regions within the broader system, but almost exclusively from the perspective of a US hegemonic order: Peter Katzenstein, A world of regions: Asia and Europe in the American imperium (Ithaca, NY: Cornell University Press, 2005).
    • Katzenstein does look at the place of regions within the broader system, but almost exclusively from the perspective of a US hegemonic order: Peter Katzenstein, A world of regions: Asia and Europe in the American imperium (Ithaca, NY: Cornell University Press, 2005).
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    • Amitav Acharya and Alistair Ian Johnston, eds, Crafting cooperation: regional international institutions in comparative perspective (Cambridge: Cambridge University Press, forthcoming).
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    • For an important exception to the neglect of comparative work, see, Cambridge: Cambridge University Press
    • For an important exception to the neglect of comparative work, see Walter Mattli, The logic of regional integration: Europe and beyond (Cambridge: Cambridge University Press, 1999).
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    • This is a rich vein for further comparative study. For studies that open up some of these questions, see Miguel Centeno, Blood and debt: war and the nation-state in Latin America (University Park, PA: Pennsylvania University Press, 2002);
    • This is a rich vein for further comparative study. For studies that open up some of these questions, see Miguel Centeno, Blood and debt: war and the nation-state in Latin America (University Park, PA: Pennsylvania University Press, 2002);
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    • See Olivier Roy, Globalised Islam: the search for a new ummah (London: Hurst, 2002), pp. 13-29. If Islamism is best understood as a response to modernity, it makes still less sense to view radical jihadists in premodern terms: 'However old-fashioned their theology may seem to Westerners, and whatever they may think of themselves, radical Euro-Islamists are clearly more of a postmodern phenomenon than a premodern one' (p. 303).
    • See Olivier Roy, Globalised Islam: the search for a new ummah (London: Hurst, 2002), pp. 13-29. If Islamism is best understood as a response to modernity, it makes still less sense to view radical jihadists in premodern terms: 'However old-fashioned their theology may seem to Westerners, and whatever they may think of themselves, radical Euro-Islamists are clearly more of a postmodern phenomenon than a premodern one' (p. 303).
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    • In his conclusion to The international thought of Martin Wight Hall points, intriguingly, to Wight's frequent recourse to categories which are usually considered more proper to literature or aesthetics. For a study of Spengler's influence in terms of its aesthetic attraction and expressive power terms, see J. P. Stern, The dear purchase: a theme in German modernism (Cambridge: Cambridge University Press, 1995), pp. 88-110.
    • In his conclusion to The international thought of Martin Wight Hall points, intriguingly, to Wight's frequent recourse to categories which are usually considered more proper to literature or aesthetics. For a study of Spengler's influence in terms of its aesthetic attraction and expressive power terms, see J. P. Stern, The dear purchase: a theme in German modernism (Cambridge: Cambridge University Press, 1995), pp. 88-110.
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