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Available at their respective websites and http://www.newhealth.govt.nz/ ecart [Accessed 14 August 2006]
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Available at their respective websites http://www.newhealth.govt.nz/ acart and http://www.newhealth.govt.nz/ecart [Accessed 14 August 2006].
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Some liberals argue that the state ought to be agnostic about 'the good', that liberalism doesn't espouse a particular substantive conception of the good, but rather that liberalism allows each individual to pursue his or her own substantive conception of the good; Kymlicka argues that liberalism is concerned with providing the conditions within which each individual can critically reflect on their conception of the good: liberalism allows for revisability of one's conception of the good. W. Kymlicka. 1989. Liberalism, Community and Culture. Oxford, UK and New York, NY: Clarendon: pp. 10-11.
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A term used by Colin Finney. C. Finney. Extending public consultation via the Internet: the experience of the UK Advisory Committee on Genetic testing electronic consultation. Sci Public Policy 1999; 26(5): 361-373, pp. 362-3.
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A. Hamlin and P. Pettit, eds. Oxford: Basil Blackwell: p. 21
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J Waldron, ed. New York, NY: Cambridge University Press: p. 44
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See for example Princeton, NJ: Princeton University Press
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D. Ivison. 2002. Postcolonial Liberalism. Cambridge, UK: Cambridge University Press.
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In later work on democracy, Young reconsidered the label 'interest group pluralism' and chose to use the term 'aggregative model' for these forms of decision-making. For our purposes the term 'interest group pluralism' better reflects the composition and processes of these NBOs. See I.M. Young. 2000. Inclusion and Democracy. Oxford and New York, NY: Oxford University Press: 19.
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