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Volumn 25, Issue 6, 2004, Pages 1155-1166

Against the concept of ethnic conflict

(1)  Gilley, Bruce a  

a NONE

Author keywords

[No Author keywords available]

Indexed keywords

DEVELOPING WORLD; EMPIRICAL ANALYSIS; ETHNIC CONFLICT; POLITICAL CONFLICT;

EID: 32744457973     PISSN: 01436597     EISSN: 13602241     Source Type: Journal    
DOI: 10.1080/0143659042000256959     Document Type: Review
Times cited : (60)

References (90)
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    • Examples include (founded), Ethnicities (2001) Nationalism and Ethnic Politics (1995) and Ethnic Conflict Research Digest (1995). One older journal on the subject is Ethnic and Racial Studies (1978)
    • Examples include Nations and Nationalism (founded 1995), Ethnicities (2001), Nationalism and Ethnic Politics (1995) and Ethnic Conflict Research Digest (1995). One older journal on the subject is Ethnic and Racial Studies (1978).
    • (1995) Nations and Nationalism
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    • Examples in the USA and UK include those at the University of Notre Dame (www.nd.edu/~krocinst/research/rirec.html), Queens University Belfast (www.qub.ac.uk/csec), the University of Washington the University of Pennsylvania (www.psych.upenn.edu/sacsec/about) and the multi-university Laboratory in Comparative Ethnic Processes (LICEP) (www.duke.edu/web/licep)
    • Examples in the USA and UK include those at the University of Notre Dame (www.nd.edu/~krocinst/research/rirec.html), Queens University Belfast (www.qub.ac.uk/csec), the University of Washington (http://depts.washington.edu/ethpeace), the University of Pennsylvania (www.psych.upenn.edu/sacsec/about) and the multi-university Laboratory in Comparative Ethnic Processes (LICEP) (www.duke.edu/web/licep)
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    • note
    • Library of Congress online catalogue, accessed 8 April 2004. This of course does not come close to covering the full range of books on the subject.
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    • EBSCO Host Research Database, accessed 8 April
    • EBSCO Host Research Database, accessed 8 April 2004.
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    • 'The banality of "ethnic war"
    • J Mueller, 'The banality of "ethnic war", International Security, 25 (1), 2000, pp 43-72
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    • 'Do ethnic and nonethnic civil wars have the same causes? A theoretical and empirical inquiry'
    • N Sambanis, 'Do ethnic and nonethnic civil wars have the same causes? A theoretical and empirical inquiry', Journal of Conflict Resolution, 45 (3), 2001, pp 259-283
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    • and C King, 'The myth of ethnic warfare', Foreign Affairs, 80 (6), 2001, pp 165-171.
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  • 10
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    • 'Can institutions resolve ethnic conflict?'
    • Easterly provides a useful survey of the literature on this point. See
    • Easterly provides a useful survey of the literature on this point. See 'Can institutions resolve ethnic conflict?', Economic Development and Cultural Change, 49 (4), 2001, pp 687-706.
    • (2001) Economic Development and Cultural Change , vol.49 , Issue.4 , pp. 687-706
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    • After World War II modernisation theory, dependency theory and then state-centred theory came into vogue, even as contemporary conditions of the 1950s, 1960s and 1970s, and then the 1980s and 1990s were at odds with their foundational assumptions. On this see in J Migdal, A Kohli & V Shue (eds), Cambridge: Cambridge University Press
    • After World War II modernisation theory, dependency theory and then state-centred theory came into vogue, even as contemporary conditions of the 1950s, 1960s and 1970s, and then the 1980s and 1990s were at odds with their foundational assumptions. On this see A Kohli & V Shue, 'State power and social forces: On political contention and accomodation in the Third World', in J Migdal, A Kohli & V Shue (eds), State Power and Social Forces: Domination and Transformation in the Third World, Cambridge: Cambridge University Press, 1994, pp 293-326.
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    • 'State failure and the clash of civilisations: An examination of the magnitude and extent of domestic civilisational conflict from 1950 to 1996'
    • and
    • and J Fox, 'State failure and the clash of civilisations: An examination of the magnitude and extent of domestic civilisational conflict from 1950 to 1996', Australian Journal of Political Science, 38 (2), 2003, pp 195-214.
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    • 'Ethnic structure and cultural diversity around the world: A cross-national data set on ethnic groups'
    • Fearon shows that across 160 countries there is a 48% probability that two randomly selected people in a given country will be ethnically different and a 29% probability that they will be culturally different. paper presented to the
    • Fearon shows that across 160 countries there is a 48% probability that two randomly selected people in a given country will be ethnically different and a 29% probability that they will be culturally different. J Fearon, 'Ethnic structure and cultural diversity around the world: A cross-national data set on ethnic groups', paper presented to the American Political Science Association Annual Conference, 2002.
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    • Afrobarometer, Briefing Paper #1, April available at pdf
    • Afrobarometer, Briefing Paper #1, April 2002, available at www.afrobarometer.org/papers/AfrobriefNo1. pdf.
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    • United Nations Development Programme, Socio-Economic Survey of Somalia 2002, Table 7.12, at This is no surprise: before the outbreak of conflict in 1991, most Somalis saw ethnic diversity as a source of national unity. See
    • United Nations Development Programme, Socio-Economic Survey of Somalia 2002, Table 7.12, at www.so.undp.org/SoconRpt.htm. This is no surprise: before the outbreak of conflict in 1991, most Somalis saw ethnic diversity as a source of national unity. See A Hashim, 'Conflicting identities in Somalia', Peace Review, 9 (4), 1997, pp 527-532.
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    • By my own calculations, the number killed in communal strife (mostly Hindu-Muslim) per 10 million people for the worst years of 1964, 1969, 1983 and 1992, respectively are 41, 13, 16 and 12. The figure for 2002 is just eight. This is based on official figures compiled by the Bureau of Police Research and Development (BPRD) of the Ministry of Home Affairs. Although considered conservative, the BPRD data would not affect the comparison if the bias has remained constant over the period. Varshney notes that the trends in his own data, compiled from reports in the Times of India, closely match the BPRD figures. New Haven, CT: Yale University Press
    • By my own calculations, the number killed in communal strife (mostly Hindu-Muslim) per 10 million people for the worst years of 1964, 1969, 1983 and 1992, respectively are 41, 13, 16 and 12. The figure for 2002 is just eight. This is based on official figures compiled by the Bureau of Police Research and Development (BPRD) of the Ministry of Home Affairs. Although considered conservative, the BPRD data would not affect the comparison if the bias has remained constant over the period. Varshney notes that the trends in his own data, compiled from reports in the Times of India, closely match the BPRD figures. A Varshney, Ethnic Conflict and Civil Life: Hindus and Muslims in India, New Haven, CT: Yale University Press, 2002 pp 94-95.
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    • White, however, has argued that emotive moral revulsion is a poor substitute for sober structural analysis, if one aims to avoid a repeat of catastrophic political events. See Princeton, NJ: Princeton University Press
    • White, however, has argued that emotive moral revulsion is a poor substitute for sober structural analysis, if one aims to avoid a repeat of catastrophic political events. See LT White, Policies of Chaos: The Organizational Causes of Violence in China's Cultural Revolution, Princeton, NJ: Princeton University Press, 1989.
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    • There is a close parallel here to the constructed nature of moral doctrines and the conclusion by Rawls, most famously, that the result of this is that theories of justice cannot rely on fixed assumptions about the nature of those doctrines. See Oxford: Oxford University Press Sec 68
    • There is a close parallel here to the constructed nature of moral doctrines and the conclusion by Rawls, most famously, that the result of this is that theories of justice cannot rely on fixed assumptions about the nature of those doctrines. See J Rawls, A Theory of Justice, Oxford: Oxford University Press, 1971, Sec 68.
    • (1971) A Theory of Justice
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    • 'Forever enemies?'
    • Byman, 'Forever enemies?'.
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    • 'Modernization, ethnic competition, and the rationality of politics in contemporary Africa'
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    • and Mueller, 'The banality of "ethnic war"'.
    • Mueller1
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    • 'The banality of "ethnic war"' and 'Policing the remnants of war'
    • For example, poverty and political instability are the main culprits cited in Laitin & Fearon, 'Explaining interethnic cooperation'. Of course, by rejecting the idea that conflicts that use ethnicity as a tool are 'ethnic conflicts', we need not fall into the trap of calling them 'criminal', even if they appear to the contemporary observer as anarchic and individualistic. In rightly questioning ethnicity, Mueller wrongly does this in
    • For example, poverty and political instability are the main culprits cited in Laitin & Fearon, 'Explaining interethnic cooperation'. Of course, by rejecting the idea that conflicts that use ethnicity as a tool are 'ethnic conflicts', we need not fall into the trap of calling them 'criminal', even if they appear to the contemporary observer as anarchic and individualistic. In rightly questioning ethnicity, Mueller wrongly does this in 'The banality of "ethnic war"' and 'Policing the remnants of war', Journal of Peace Research, 40 (5), 2003, pp 507-518.
    • (2003) Journal of Peace Research , vol.40 , Issue.5 , pp. 507-518
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    • '"New" and "old" civil wars: A valid distinction?'
    • This point has been made by
    • This point has been made by S Kalyvas, '"New" and "old" civil wars: a valid distinction?', World Politics, 54 (3), 2001, pp 99-118
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    • and of course earlier by New York: WW Norton
    • and of course earlier by E Hobsbawn, Primitive Rebels, New York: WW Norton, 1959
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    • This repression was of course a fundamental violation of democratic principles, so it is hard to endorse the claim by Snyder that the Tamil uprising resulted from democracy
    • This repression was of course a fundamental violation of democratic principles, so it is hard to endorse the claim by Snyder that the Tamil uprising resulted from democracy. J Snyder, From Voting to Violence, p 5.
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    • and Easterly, 'Can institutions resolve ethnic conflict?'.
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    • Do Ethnic and Nonethnic Civil Wars Have the Same Causes? A Theoretical and Empirical Inquiry
    • Sambanis, N., Do Ethnic and Nonethnic Civil Wars Have the Same Causes? A Theoretical and Empirical Inquiry. Journal of Conflict Resolution, 2001. 45 (3): P. 259-283
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    • Taken from the LICEP group's website, at emphasis added
    • Taken from the LICEP group's website, at www.duke.edu/web/licep/ aboutLiCEP.pdf, p 5, emphasis added.
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    • 'Ethnic and nationalist violence'
    • This is something like the definition of 'ethnic violence' given by Brubaker and Laitin: 'Violence perpetrated across ethnic lines, in which at least one party is not a state (or representative of a state), and in which the putative ethnic difference is integral rather than incidental to that violence, that is in which the violence is meaningfully oriented in some way to the different ethnicity of the target'
    • This is something like the definition of 'ethnic violence' given by Brubaker and Laitin: 'Violence perpetrated across ethnic lines, in which at least one party is not a state (or representative of a state), and in which the putative ethnic difference is integral rather than incidental to that violence, that is in which the violence is meaningfully oriented in some way to the different ethnicity of the target'. R Brubaker & D Laitin, 'Ethnic and nationalist violence', Annual Review of Sociology, 24, 1998, p 428.
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    • Snyder writes: 'One does not have to hold primordialist theories of ancient hatreds to believe that, once popular identities are mobilized to fight along lines defined by cultural differences, it will be difficult to erase fears and hatreds rooted in the memory of those conflicts'
    • Snyder writes: 'One does not have to hold primordialist theories of ancient hatreds to believe that, once popular identities are mobilized to fight along lines defined by cultural differences, it will be difficult to erase fears and hatreds rooted in the memory of those conflicts'. Snyder, From Voting to Violence, p 325.
    • From Voting to Violence , pp. 325
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    • 'Toward a Science of Ethnic Conflict'
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    • 'A cause in search of its effect, or what does political culture explain?'
    • There are obvious parallels here with the well known argument of Elkins and Simeon in favour of structural factors over the resort to 'political culture' in explanations
    • There are obvious parallels here with the well known argument of Elkins and Simeon in favour of structural factors over the resort to 'political culture' in explanations. D Elkins & R Simeon, 'A cause in search of its effect, or what does political culture explain?', Comparative Politics, 11 (2), 1979, pp 127-145.
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    • Berkeley, CA: University of California Press
    • D Horowitz, Ethnic Groups in Conflict, Berkeley, CA: University of California Press, 2000, p 14.
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    • 'Incomplete democratization and the outbreak of military disputes'
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    • (2002) International Studies Quarterly , vol.46 , pp. 529-550
    • Mansfield, E.1    Snyder, J.2
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    • Cambridge, MA: Harvard University Press
    • J Rawls, The Law of Peoples, Cambridge, MA: Harvard University Press, 1999, pp 6-7.
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    • 'A bloody phenomenon cannot be explained by a bloodless theory'
    • 'A bloody phenomenon cannot be explained by a bloodless theory.' Horowitz, Ethnic Groups in Conflict, p140.
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.