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For example, on one hand, Tony Blair's declaration at the British Labour Party annual conference in 2001 that the 'state of Africa is a scar on the conscience of the world', reiterated at the World Economic Forum in January 2005 in the context of Britain's presidency of the G8; on the other hand, the attention to poverty and global inequality paid by philosophers and normative theorists. For example, Cambridge: Polity Press
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For example, on one hand, Tony Blair's declaration at the British Labour Party annual conference in 2001 that the 'state of Africa is a scar on the conscience of the world', reiterated at the World Economic Forum in January 2005 in the context of Britain's presidency of the G8; on the other hand, the attention to poverty and global inequality paid by philosophers and normative theorists. For example, TW Pogge, World Poverty and Human Rights, Cambridge: Polity Press, 2002
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A full account would of course emphasise the geopolitical and ideological determinations of Modernisation Theory, which must be situated within the context of the Cold War and the global counter-revolution against possibilities of radical reform and transformation both within Third World societies and of the international system. Such an account is beyond the scope of this article, which is restricted to specifying (rather than fully accounting for) the substantive weaknesses of prevailing academic approaches.
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and N Chomsky, I Katznelson, RC Lewontin, D Montgomery, L Nader, R Ohmann, R Siever, I Wallerstein & H Zinn, The Cold War and the University: Toward an Intellectual History of the Postwar Years, New York: New Press, 1997.
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'Integration into a free society does not entail the total elimination of conflict from political life, but rather its containment within acceptable limits as indicated by a shift from force to power and authority. How this is achieved remains a central problem of the social sciences which far transcends the parochial concerns of particular disciplines or sub-disciplines within each.'
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'Integration into a free society does not entail the total elimination of conflict from political life, but rather its containment within acceptable limits as indicated by a shift from force to power and authority. How this is achieved remains a central problem of the social sciences which far transcends the parochial concerns of particular disciplines or sub-disciplines within each.' Zolberg, 'The structure of political conflict in the new states of tropical Africa', p 87.
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Of course, there are important exceptions to this general characterisation, including (eds), Boulder, CO: Lynne Rienner
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