Queerying Near Eastern archaeology

World Archaeology

Volumn 37, Issue 4, 2005, Pages 610-620

  Croucher, Karina ^a  

^a UNIVERSITY OF LIVERPOOL   (United Kingdom)

Author keywords

Anatolia; Architecture; ay n Tepesi; Chronocentricism; Near Eastern archaeology; Neolithic; Queer archaeology; Senses

Indexed keywords

HISTORICAL GEOGRAPHY; NEOLITHIC; THEORETICAL STUDY;

ANATOLIA; EURASIA; TURKEY;

EID: 31344472678     PISSN: 00438243     EISSN: None     Source Type: Journal    
DOI: 10.1080/00438240500418664     Document Type: Article

References (42)

1. Barrett, J.(). Desperately seeking the end of the Bronze Age: The return to All Cannings Cross. Paper presented at an archaeology research seminar February2005. In [pp.].
2. Bar-Yosef, O. (1998) Prehistoric chronological framework. In The Archaeology of Society in the Holy Land 2nd edn. (pp. xiv-xvi). Leicester: Leicester University Press.
3. Bienert, H. (1991) Skull cult in the Prehistoric Near East Journal of Prehistoric Religion, 5, pp. 9-23.
4. Campbell, S. (1998) Problems of definition: The origins of the Halaf in north Iraq. In Subartu IV Vol. 1, Landscape, Archaeology, Settlement. (pp. 39-52).Brussels: Brepols.
5. Campbell, S. (1999) Archaeological constructs and past reality on the upper Euphrates. In Archaeology of the Upper Syrian Euphrates: The Tishrin Dam Area. (pp. 573-583). Barcelona: Editorial Ausa.
6. Campbell, S. (2000) Questions of definition in the Early Bronze Age of the Tishreen Dam. In Chronologies des Pays du Caucase et de l'Euphrates aux IVe-IIIe Millenaires. (pp. 53-64). Istanbul and Paris: De Boccard.
7. Caneca, I. 2001. Upper Mesopotamia in its regional context during the early Neolithic. In discussion at the Central Anatolian Neolithic e-Workshop. Available at: http://www.canew.org/hauptmanndeb.htm
8. Cauvin, J. (1994) The Birth of the Gods and the Origins of Agriculture. Cambridge: Cambridge University Press. (trans. T. Watkins)
9. Claassen, C. (2000) Homophobia and women archaeologists World Archaeology, 32(2), pp. 173-179.
10. Croucher, K. and Campbell, S.(). Dying for a change? Bringing new senses to Near Eastern Neolithic mortuary practice. Chacmool Conference Proceedings, Queer(y)ing Archaeology Calgary Canada October 2004. In [ pp.]. In press
11. Dowson, T. (2000) Homosexuality, queer theory and archaeology. In (pp. 283-289). Leicester: Leicester University Press. Reprinted in Interpretative Archaeology
12. Dowson, T. (2000) Why queer archaeology? An introduction World Archaeology, 32, pp. 161-165.
13. Dowson, T. (2001) Queer theory and feminist theory: Towards a sociology of sexual politics in rock art research. In Theoretical Perspectives in Rock Art Research. (pp. 312-329). Oslo: Novus Press.
14. Dowson, T. (2006) Archaeologists, feminists and queers: Sexual politics in the construction of the past Feminist Anthropology: Perspectives on our Past, Present, and Future. In. Philadelphia PA: University of Pennsylvania Press. in press
15. Fiedel, S. (1996) Blood from stones? Some methodological and interpretative problems in blood residue analysis. In Journal of Archaeological Science. (pp. 139-174).
16. Fiedel, S. (1997) Reply to Newman et al. In Journal of Archaeological Science. (pp. 1029-1030).
17. Flannery, K. (1998) Introduction to second edition. In The Archaeology of Society in the Holy Land. (pp. xvii-xx). Leicester: Leicester University Press.
18. Gallaccio, A. (2003) preserve beauty. Turner Prize entrant.
19. Garfinkel, Y. (1987) Burnt lime products and social implications in the pre-pottery Neolithic B villages of the Near East Paléorient, 13(1), pp. 69-76.
20. Grace, R. (1996) Review article. Use-wear analysis: The state of the art. In Archaeometry. (pp. 209-229).
21. Hertz, R. (1960) Death and the Right Hand. Aberdeen: Cohen & West. [1907]
22. Hirsch, E. (1995) Landscape: Between place and space. In The Anthropology of Landscape. Oxford: Clarendon Press.
23. Loy, T. and Wood, A. (1989) Blood residue analysis at Çayönü Tepesi, Turkey Journal of Field Archaeology, 16, pp. 451-460.
24. MacGregor, G. (1999) Making sense of the past in the present: A sensory analysis of carved stone balls World Archaeology, 31, pp. 258-272.
25. Matthews, R. (2003) The Archaeology of Mesopotamia: Theories and Approaches. London: Routledge.
26. Özbek, M. (1988) Culte des cranes humains a Çayönü Anatolica, 15, pp. 127-137.
27. Özbek, M. (1992) The human remains at Çayönü American Journal of Archaeology, 96, pp. 373.
28. Özbek, M. (1998) Human skeletal remains from Aşikli, a Neolithic village near Aksaray, Turkey Light on Top of the Black Hill. In (pp. 567-579). Istanbul: Ege Yayinlari.
29. Ödoǧan, A. (1999) Çayönü Neolithic in Turkey. In (pp. 35-63). Istanbul: Arkeoloji ve Sanat Yay.
30. Özdoǧan M. and Özdoǧan A. 1993 Pre-Halafian pottery of Southeastern Anatolia with special reference to the Çayönü sequence Between the Rivers and Over the Mountains: A. Palmieri Dedicata. In (pp. 87-103). Rome: Dipartimento di Scienze Storiche Archeologiche e Antropologiche.
31. Özdoǧan M. and Özdoǧan A. 1998 Buildings of cult and the cult of buildings. In Light on Top of the Black Hill. (pp 581-593). Istanbul: Ege Yayinlari.
32. Redman, C. (1983) Regularity and change in the architecture of an early villageThe Hilly Flanks and Beyond. In (pp. 189-206). Chicago IL: Oriental Institute of the University of Chicago.
33. Schirmer, W. (1990) Some aspects of building at the 'Aceramic-Neolithic' settlement of Çayönü Tepesi World Archaeology, 21, pp. 363-387.
34. Seigel, J. (1983) Images and odours in Javanese practices surrounding death Indonesia, 36, pp. 1-14.
35. She. (2000) Sex and a career World Archaeology, 32, pp. 166-172.
36. Thomas, J. (1993) The politics of vision and the archaeologies of landscapeLandscape: Politics and Perspectives. In (pp. 19-48). Oxford: Berg.
37. Tuross, N. and Barnes, I. (1996) Protein identification of blood residues on experimental stone tools. In Journal of Archaeological Science. (pp. 289-296).
38. Verhoeven, M. (2002) Ritual and ideology in the pre-pottery Neolithic B of the Levant and Southeast Anatolia Cambridge Archaeological Journal, 12(2), pp. 233-258.
39. Voss, B. (2000) Feminisms, queer theories, and the archaeological study of past sexualities World Archaeology, 32, pp. 180-192.
40. Watson, A. (2001) The sounds of transformation: Acoustics, monuments and ritual in the British Neolithic The Archaeology of Shamanism. In (pp. 178-192). London: Routledge.
41. Wood, A. (1998) Revisited: Blood residue investigations at Çayönü TurkeyLight on Top of the Black Hill. In (pp. 763-764).vIstanbul: Ege Yayinlari.
42. Yakar, J. (1991) Prehistoric Anatolia: The Neolithic Transformation and the Early Chalcolithic. Tel Aviv: Institute of Archaeology, Tel Aviv University, Monograph series no. 9.