Through wary eyes: Indigenous perspectives on archaeology

Annual Review of Anthropology

Volumn 34, Issue , 2005, Pages 429-449

  Watkins, Joe ^a  

^a UNIVERSITY OF NEW MEXICO   (United States)

Author keywords

Aboriginal; Colonialism; Ethics; Fourth World; Indigeneity

Indexed keywords

ARCHAEOLOGY; COLONIALISM; ETHICS; INDIGENOUS POPULATION;

EID: 27844590408     PISSN: 00846570     EISSN: None     Source Type: Book Series    
DOI: 10.1146/annurev.anthro.34.081804.120540     Document Type: Review

References (170)

1. Aikio M, Aikio P. 1994. A chapter in the history of the colonization of Sami lands: the forced migration of Norwegian reindeer Sami to Finland in the 1800s. See Layton 1994, pp. 116-30
2. Aird M. 2002. Developments in the repatriation of human remains and other cultural items in Queensland. See Fforde et al. 2002, pp. 303-11
3. Am. Anthropol. Assoc. 1998. Code of Ethics. http://www.aaanet.org/ committees/ethics/ethcode.htm
4. Ames M. 2000. Cannibal Tours and Glass Boxes: The Anthropology of Museums. Vancouver: Univ. B.C. 230 pp. 2nd ed.
5. Anderson C. 1985. On the notion of Aboriginality: a discussion. Mankind 15:41-43
6. Archer J. 1991. Ambiguity in political ideology: Aboriginality as nationalism. See Thiele 1991, pp. 161-70
7. Asch M, Samson C. 2004. On the return of the native. Curr. Anthropol. 45:261-62
8. Asian Development Bank. 2004. Definition of indigenous people. http:// www.adb.org/Documents/Policies/Indigenous_Peoples/ippp_002.asp
9. ATSIC (Aborig. Torres Strait Isl. Comm.). 2004. An analysis of the United Nations Draft Declaration on the Rights of Indigenous Peoples. http://www.atsic.gov.au/issues/indigenousg_rights/international/ draft_declaration/draft_dec_five_d.asp
10. Aust. Archaeol. Assoc. 2004. Code of Ethics of the Australian Archaeological Association. http:// www.australianarchaeologicalassociation.com.au/codeofethics.php
11. Ayala P, Avendaño S, Cárdenas U. 2003. Linkages between a social archaeology and Ollagüe's indigenous community (region of Antofagasta, Chile). Chungará (Arica) 35:275-85
12. Bannerjee SB. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:224-25
13. Bannister K. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr Anthropol. 45:225-26
14. Beattie O, Apland B, Blake EW, Cosgrove JA, Gaunt S, et al. 2000. The Kwäday Dän Ts'ínchi discovery from a glacier in British Columbia. Can. J. Archaeol. 24:129-47
15. Beck W, Brown C, Murphy D, Perkins T, Smith A, Somerville M. 2000. Yarrawarra Places: making stories. Armidale, Aust.: Univ. New Engl. 42 pp.
16. Begay RM. 1997. The role of archaeology on Indian lands: the Navajo Nation. See Swidler et al. 1997, pp. 161-66
17. Béteille A. 1998. The idea of indigenous people. Curr Anthropol. 39:187-91
18. Bettinger R. 1991. Hunter/Gatherers: Archaeological and Evolutionary Theory. New York: Plenum. 280 pp.
19. Biolsi T, Zimmerman L, eds. 1997. Indians and Anthropologists: Vine Deloria, Jr., and the Critique of Anthropology. Tucson: Univ. Ariz. 240 pp.
20. Bray T. 1996. Repatriation, power relations and the politics of the past. Antiquity 70:440-44
21. Bray T, ed. 2001. The Future of the Past: Archaeologists, Native Americans, and Repatriation. New York: Garland. 272 pp.
22. Bray T, Killian T, eds. 1994. Reckoning with the Dead: The Larsen Bay Repatriation and the Smithsonian Institution. Washington, DC: Smithson. Inst. 194 pp.
23. Brooke J. 1999. Ancient man uncovered in Canadian ice: hunter preserved with clothing, tools. San Francisco Chronicle, Aug. 25:1
24. Brothwell D. 2004. Bring out your dead - people, pots, and politics. Antiquity 78:414-18
25. Brown C, Beck W, Murphy D, Perkins T, Smith A, Somerville M. 2000. The Old Camp: Corindi Lake North. Armidale, Aust.: Univ. New Engl. 42 pp.
26. Brown M. 2004. Comment on 'Copyrighting the past? Emerging intellectual property rights issues in archaeology'. Curr. Anthropol. 43:342-43
27. Brush S. 2004. Comment on 'Indigenous people incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:226-27
28. Can. Archaeol. Assoc. 1996. Statement for principles of ethical conduct pertaining to Aboriginal peoples. http://www.canadianarchaeology.com/ ethical.lasso
29. Carter CE. 1997. Straight talk and trust. See Swidler et al. 1997, pp. 151-55
30. Castañeda Q. 2002. Ethics and intervention in Yucatec Maya archaeology: past and present. http://ethical.arts.ubc.ca/Castaneda.html.
31. Castree N. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:227
32. Charlie D, Clark DW. 2003. Frenchman and Tatchun Lakes. Long Ago People. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 26 pp.
33. Childs JB, Delgado-P G. 1999. On the idea of indigenous. Curr. Anthropol. 40:211-12
34. Cocom J. 2002. Privilege and ethics in archaeology: the experience as fiction. http://ethical.arts.ubc.ca/Cocom.html
35. Coggins C. 2003. Latin America, Native America, and the politics of culture. In Claiming the Stones, Naming the Bones: Cultural Property and the Negotiation of National and Ethnic Identity, ed. E Barkan, R Bush, pp. 97-115. Los Angeles: Getty Res. Inst.
36. Cohen E. 2003. Multiculturalism, Latin Americans, and 'Indigeneity' in Australia. Aust. J. Anthropol. 14:39-52
37. Cohodas M. 2002. Toward a More Ethical Mayanist Archaeology. http:// ethical.arts.ubc.ca/Introduction.html
38. Cojtí Cuxil D. 2002. Mayanist archaeology and Maya patrimony. http://ethical.arts.ubc.ca/CojtiCuxil.html
39. Cojtí Ren A. 2002. Maya archaeology and the political and cultural identity of contemporary Maya people. http://ethical.arts.ubc.ca/ CojtiRen.html
40. Cypress BL. 1997. The role of archaeology in the Seminole Tribe of Florida. See Swidler et al. 1997, pp. 156-60
41. Davidson I. 1991. Archaeologists and Aborigines. See Thiele 1991, pp. 247-58
42. Dhillion SS. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:227-28
43. Dongoske K, Aldenderfer M, Doehner K, eds. 2000. Working Together: Native Americans and Archaeologists. Washington, DC: Soc. Am. Archaeol. 237 pp.
44. Dow C, Gardiner-Garden J. 1998. Indigenous affairs in Australia, New Zealand, Canada, United States of America, Norway and Sweden. Backgr. Pap. 15, 1997-98. Parliam. Aust., Parliam. Libr. http://www.aph.gov.au/ library/pubs/bp/1997-98/98bp15.htm
45. Downer AS. 1997. Archaeologists-Native American relations. See Swidler et al. 1997, pp. 23-34
46. Dyck N. 1992. Indigenous peoples and the nation-state: 'Fourth World' politics in Canada, Australia, and Norway. Soc. Econ. Pap. 14. Meml. Univ. Nfd.: Inst. Soc. Econ. Res.
47. Echo-Hawk R. 1997. Forging a new ancient history for Native America. See Swidler et al. 1997, pp. 88-102
48. Echo-Hawk R. 2000. Exploring ancient worlds. See Dongoske et al. 2000, pp. 3-7
49. Endere M-L. 2002. The reburial issue in Argentina: a growing conflict. See Fforde et al. 2002, pp. 266-83
50. Engelbrecht ML. 2002. The connection between archaeological treasures and the Koisan people. See Fforde et al. 2002, pp. 242-44
51. Eur. Assoc. Archaeol. 1998. The EAA Principles of Conduct. http:// www.e-a-a.org/princond.htm
52. Eur. Assoc. Archaeol. 1997. The EAA Code of Practice. http:// www.e-a-a.org/codeprac.htm
53. Ferguson TJ. 1996. Native Americans and the practice of archaeology. Annu. Rev. Anthropol. 25:63-79
54. Ferguson TJ, Colwell-Chanthaphonh C. 2004. One valley, many histories: Tohono O'odham, Hopi, Zuni and Western Apache history in the San Pedro valley. Archaeol. SW 18:1-16
55. Ferguson TJ, Watkins J, Pullar GL. 1997. Native Americans and archaeologists: commentary and personal perspectives. See Swidler et al. 1997, pp. 237-52
56. Fforde C, Hubert J, Turnbull P, eds. 2002. The Dead and Their Possessions: Repatriation in Principle, Policy and Practice, One World Archaeol. Ser 43. London: Routledge
57. Forsman L. 1997. Straddling the current: a view from the bridge over Clear Salt Water. See Swidler et al. 1997, pp. 105-11
58. Fowler D. 1987. Uses of the past: archaeology in the services of the state. Am. Antiq. 52:229-48
59. Friesen TM. 1998. Qikiqtqruk: Inuvialuit Archaeology on Herschel Island. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 22 pp.
60. Fuller R. 1997. A Me-Wuk perspective on Sierran archaeology. See Swidler et al. 1997, pp. 143-48
61. González, A. 2003. Archaeology applied to the development of Atacameño communities. Chungará (Arica) 35:287-93
62. Gotthardt R. 2000. Ta'an Kwäch'än: People of the Lake. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 32 pp.
63. Gotthardt R, Hare G. 1994. Fish Lake: Uncovering the Past. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 36 pp.
64. Greene S. 2004. Indigenous People Incorporated? culture as politics, culture as property in pharmaceutical bioprospecting (with CA comment). Curr. Anthropol. 45:211-24
65. Greer S, Harrison R, McIntyre-Tamwoy S. 2002. Community-based archaeology in Australia. World Archaeol. 34:265-87
66. Haber A. 2005. Archaeology at both sides of the iron bars. Archaeologies 1:In press
67. Hamilakis Y. 2004. Comment on 'Copyrighting the past? Emerging intellectual property rights issues in archaeology'. Curr. Anthropol. 45:343-44
68. Hammil J, Cruz R. 1994. Statement of American Indians against desecration before the World Archaeological Congress. See Layton 1994, pp. 32-45
69. Hare G, Gotthardt R. 1996. A Look Back in Time: The Archaeology of Fort Selkirk. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 32 pp.
70. Hare G, Greer S. 1994. Désdélé Méne': The Archaeology of Annie Lake. Whitehorse, Canada: Gov. Yukon, Herit. Branch. 29 pp.
71. Hayden C. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting.' Curr. Anthropol. 45:228-29
72. Heinen D. 2004. On the return of the native. Curr Anthropol. 45:262
73. Hubbs D. 2002. Cultural heritage: conflict, contradiction, and rationalization in South Australia. PhD thesis. Univ. S. Aust., Adelaide. 456 pp.
74. Hubert J. 1994. A proper place for the dead: a critical review of the "reburial" issue. See Layton 1994, pp. 131-66
75. Indigenous Peoples' Human Rights Proj. 2003. Study Guide: The Rights of Indigenous Peoples. Univ. Minn. Hum. Rights Cent. http://www.hrusa.org/ indig/studyguide.htm
76. Int. Labour Organ. 1989. C169 Indigenous and Tribal Peoples Convention, 1989. http://www.ilo.org/public/english/employment/skills/recomm/instr/ c_169.htm
77. Isaacson K. 2004. Walking arm in arm. http://antiquity.ac.uk/wac5/ issacson.html
78. Jackson L, Stevens RH. 1997. Hualapai tradition, religion, and the role of Cultural Resource Management. See Swidler et al. 1997, pp. 135-42
79. Jemison GP. 1997. Who owns the past? See Swidler et al. 1997, pp. 57-63
80. Jones DG, Harris R. 1998. Archaeological human remains. Curr. Anthropol. 39:253-64
81. Kahotea D. 2004. Commitment to Indigenous Archaeology. http:// antiquity.ac.uk/wac5/kahotea.html
82. Karlsson B. 2003. Anthropology and the 'Indigenous Slot': claims to and debates about Indigenous Peoples' status in India. Crit. Anthropol. 23:403-23
83. Kehoe A. 1998. The Land of Prehistory. New York: Routledge. 288 pp.
84. Kelly R. 1998. Native Americans and archaeology: a vital partnership. Soc. Am. Archaeol. Bull. 16:24-26
85. Kenrick J, Lewis J. 2004. On the return of the native. Curr. Anthropol. 45:263
86. Klesert AL, Downer AS, eds. 1990. Preservation on the Reservation: Native Americans, Native American Lands and Archeology. Navajo Nation Pap. Anthropol. No. 26. Navajo Nation Archeol. Dep. Navajo Nation Hist. Preserv. Dep.
87. Kluth R, Munnell K. 1997. The integration of tradition and scientific knowledge on the Leech Lake Reservation. See Swidler et al. 1997, pp. 112-19
88. Kuper A. 2003. The return of the native (with CA comment). Curr. Anthropol. 44:389-95
89. Layton R, ed. 1994. Conflict in the Archaeolog of Living Traditions. London: Unwin Hyman. 272 pp.
90. Lewins F. 1991 Theoretical and political implications of the dynamic approach to Aboriginality. See Thiele 1991, pp. 171-78
91. Lewis WH, Lamas G, Vaisberg A, Rogerio Castro N, Elvin-Lewis M. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:229-31
92. Lippert D. 1997. In front of the mirror: Native Americans and academic archaeology. See Swidler et al. 1997, pp. 120-27
93. Lopez L. 2002. The protection of Indigenous peoples' knowledge. http:// ethical.arts.ubc.ca/Lopez.html.
94. Lowenthal D. 1994. Conclusion: archaeologists and others. In The Politics of the Past, ed. P Gathercole, D Lowenthal, pp. 302-14. London: Routledge
95. Lurie NO. 1988. Relations between Indians and anthropologists. In History of Indian-White Relations, ed. WE Washburn, pp. 548-56. Washington, DC: Smithson. Inst.
96. Lynott M, Wylie A, eds. 2000. Ethics in American Archaeology. Washington, DC: Soc. Am. Archaeol. 168 pp. 2nd ed.
97. Martin R. 1997. How traditional Navajos view historic preservation: a question of interpretation. See Swidler et al. 1997, pp. 128-34
98. McAfee K. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting.' Curr. Anthropol. 45:231-32
99. McGuire R. 1992. Archaeology and the first Americans. Am. Anthropol. 94:816-36
100. McGuire R. 1997. Why have archaeologists thought the real Indians were dead and what can we do about it? See Biolsi & Zimmerman 1997, pp. 63-91
101. Meltzer D. 1983. The antiquity of man and the development of American Archaeology. Advan. Methods Theory 8:1-51
102. Meskell L. 2002. The intersections of identity and politics in archaeology. Annu. Rev. Anthropol. 31:279-301
103. Mihesuah D. 1996. American Indians, anthropologists, pothunters and repatriation: ethical, religious, and political differences. Am. Indian Q. 20:229-37
104. Morse B. 1997. Comparative assessments of Indigenous Peoples in Australasia, Scandinavia, and North America. Sover. Symp. 10th, pp. 309-44. Oklahoma City: Okla. Bar Assoc.
105. Mulk I-M. 1997. Sacrificial places and their meaning in Sami society. In Sacred Sites, Sacred Places, ed. D Carmichael, J Hubert, B Reeves, A Schande, pp. 121-31. London: Unwin-Hyman
106. Mulvaney J. 1991. Past regained, future lost: the Kow Swamp Pleistocene burials. Antiquity 65:12-21
107. Murphy D, Beck W, Brown C, Perkins T, Smith A, Somerville M. 2000. 'No man's land'. Camps at Corindi Lake South. Armidale, Aust.: Univ. New Engl. 40 pp.
108. N. Z. Archaeol. Assoc. 1999. NZAA Code of Ethics.http:// www.nzarchaeology.org/ethics.htm
109. Nicholas GP. 2000. Archaeology, education, and the Secwepemc. In Forging Respect. Archaeologists and Native Americans Working Together, ed. KE Dongoske, KE Aldenderfer, K Doehner, pp. 153-63. Washington, DC: Soc. Am. Archaeol.
110. Nicholas GP. 1998. The SFU-Seewepemc Education Institute Archaeology Field School. Midden 3:2-5
111. Nicholas GP, Andrews T. 1997. Indigenous archaeology in the postmodern world. In At a Crossroads: Archaeology and First Peoples in Canada, ed. G Nicholas, T Andrews, pp. 1-18. Vancouver, BC: Archaeol. Press
112. Nicholas GP, Bannister KP. 2004. Copyrighting the past? Emerging intellectual property rights issues in archaeology (with CA comment). Curr. Anthropol. 45:327-42
113. Nicholson B, Pokotylo D, Williamson R. 1996. Statement of Principles for Ethical Conduct Pertaining to Aboriginal Peoples: A Report from the Aboriginal Heritage Committee. Can. Archaeol. Assoc. Dep. Can. Herit.
114. Olsson S, Lewis D. 1995. Welfare rules and indigenous rights: the Sami people and the Nordic welfare states. In Social Welfare with Indigenous Peoples, ed. J Dixon, R Scheurell, pp. 141-85. London: Routledge
115. Omura K. 2003. Comment on 'The return of the native.' Curr. Anthropol. 44:395-96
116. Ouzman S. 2004. Comment on 'Copyrighting the past? Emerging intellectual property rights issues in archaeology'. Curr. Anthropol. 45:344-45
117. Pardoe C. 1992. Arches of radii, corridors of power: Reflections on current archaeological practice. In Power, Knowledge, and Aborigines, ed. B Attwood, B. Arnold, pp. 132-41. Melbourne: La Trobe Univ.
118. Plaice E. 2003. Comment on 'The return of the native.' Curr. Anthropol. 44:396-97
119. Poblete D. 2003. A proposal for approaching the archaeological heritage of the Belén community (Region of Tarapacà, Chile). Chungarà (Arica) 35:327-35
120. Pritchard S. 2001. Indigenous peoples' rights and self-determination. Australasian Legal Information Institute, Human Rights Defender Manual. http://www.austlii.edu.au/au/other/HRLRes/2001/8/
121. Pullar GL. 1994. The Qikertarmuit and the scientist: fifty years of clashing world views. See Bray & Killion 1994, pp. 15-25
122. Ramos AR. 2003. Comment on 'The return of the native.' Curr. Anthropol. 44:397-98
123. Ratnagar S. 2004. Archaeology at the heart of a political confrontation: the case of Ayodhya (with CA comment). Curr. Anthropol. 45:239-49
124. Regist. Prof. Archaeol. 2002. Code of Conduct and Standards of Research Performance. http://www.rpanet.org
125. Riding In J. 1992. Without ethics and morality: a historical overview of imperial archaeology and American Indians. Ariz. State Law J. 24:11-34
126. Roberts A. 2003. Knowledge, power and voice: An investigation of indigenous South Australian perspectives of archaeology. PhD thesis. Flinders Univ., Adelaide
127. Robins S. 2003. Comment on 'The return of the native.' Curr. Anthropol. 44:398-99
128. Rodríguez U, Alfaro L. 2003. Archaeology, cultural heritage, and native populations: reflections from the Atacama Desert. Chungará (Arica) 35:295-304
129. Romero Á. 2003. Archaeology and Indigenous communities of northern Chile. Chungará (Arica) 35:337-46
130. Roughly A. 1991 Racism, Aboriginality, and textuality: toward a deconstructing discourse. See Thiele 1991, pp. 202-12
131. Sackett L. 1991 Promoting primitivism: conservationist depictions of Aboriginal Australians. See Thiele 1991, pp. 233-46
132. Sampson D. 1997. (Former) Tribal chair questions scientists' motives and credibility. http://www.umatilla.nsn.us/kman2.html
133. Saugestad S. 2004. On the return of the native. Curr. Anthropol. 45:263-64
134. Schanche A. 2002. Saami skulls, anthropological race research and the repatriation question in Norway. See Fforde et al. 2002, pp. 47-59
135. Sellevold BJ. 2002. Skeletal remains of the Norwegian Saami. See Fforde et al. 2002, pp. 59-62
136. Smith A, Beck W, Brown C, Murphy D, Perkins T, Somerville M. 2000. Red Rock: Camping and Exchange. Armidale, Aust.: Univ. New Engl. 38 pp.
137. Smith B, Ouzman S. 2004. Taking stock: identifying Khoekhoen herder rock art in southern Africa (with CA comment). Curr. Anthropol. 45:499-515
138. Smith C, Burke H. 2003. In the spirit of the code. See Zimmerman et al. 2003, pp. 177-200
139. Smith L. 2004. The repatriation of human remains - problem or opportunity? Antiquity 78:404-13
140. Soc. Am. Archaeol. 1996. Principles of Archaeological Ethics. http:// www.saa.org/aboutSAA/ethics.html
141. Somerville M, Beck W, Brown C, Murphy D, Perkins T, Smith A. 2000. Arrawarra Meeting Place. Armidale, Aust.: Univ. New Engl. 42 pp.
142. Sorenson E. 1999. B.C.'s 'Long Ago Man': a snapshot in time. Seattle Times, Sept. 14. http://archives.seattletimes.nwsource.com
143. Suzman J. 2003. Comment on 'The return of the native'. Curr. Anthropol. 44:399-400
144. Swidler N, Dongoske KE, Anyon R, Downer AS, eds. 1997. Native Americans and Archaeologists: Stepping Stones to Common Ground. Walnut Creek, CA: AltaMira. 289 pp.
145. Sylvain R. 2002. Land, water, and truth: San identity and global Indigenism. Am. Anthropol. 104:1074-85
146. Syms EL. 1997. Increasing awareness and involvement of Aboriginal People in their heritage preservation: recent developments at the Manitoba Museum of Man and Nature. See Nicholas & Andrews 1997, pp. 53-68
147. Thiele S, ed. 1991. Reconsidering Aboriginality. Aust. J. Anthropol. 2(2): Spec. issue
148. Thorley P. 2002. Current realities, idealized pasts: archaeology, values and indigenous heritage management in Central Australia. Oceania 73:110-25
149. Trigger BG. 1980. Archaeology and the image of the American Indian. Am. Antiq. 45:662-76
150. Trigger BG. 1986. Prehistoric archaeology and American society: an historical perspective. In American Archaeology: Past and Future, ed. D Meltzer, DD Fowler, JA Sabloff, pp. 187-215. Washington, DC: Smithson. Inst.
151. Trigger BG. 1989. A history of archaeological thought. Cambridge: Cambridge Univ. Press
152. Turnbull P. 2002. Indigenous Australian people, their defence of the dead and native title. See Fforde et al. 2002, pp. 63-86
153. Turner T. 2004. On the return of the native. Curr Anthropol. 45:264-65
154. Two Bears D. 2000. A Navajo student's perception: anthropology and the Navajo Nation Archaeology Department Student Training Program. See Dongoske et al. 2000, pp. 15-22
155. Veber H. 2004. Comment on 'Indigenous People Incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting'. Curr. Anthropol. 45:232
156. Vitelli KD. 2004. Comment on 'Copyrighting the past? Emerging intellectual property rights issues in archaeology'. Curr. Anthropol. 45:345
157. Watkins J. 2000a. Indigenous Archaeology: American Indian Values and Scientific Practice. Walnut Creek, CA: AltaMira. 218 pp.
158. Watkins J. 2000b. Writing unwritten history. Archaeology 53(6):36-41
159. Watkins J. 2001. Yours, mine, or ours?: conflicts between archaeologists and ethnic groups. See Bray 2001, pp. 57-68
160. White Deer G. 1997. Return of the sacred: spirituality and the scientific imperative. See Swidler et al. 1997, pp. 37-43
161. Wikipedia. 2004. Indigenous peoples. In Wikipedia, the Free Encyclopedia http://en.wikipedia. org/wiki/Indigenous_people
162. World Archaeol. Congr. 1989. The Vermillion Accord on Human Remains. http://ehlt.flinders.edu.au/wac/site/about_ethi.php
163. World Archaeol. Congr. World Archaeological Congress First Code of Ethics. http://ehlt.flinders.edu.au/wac/site/about_ethi.php
164. WHO. 2004. Ethics and Health. http://www.who.int/ethics/ indigenous_peoples/en/index.html
165. Yellowhorn E. 2000. Indians, archaeology, and the changing world. See Lynott & Wylie 2000, pp. 126-37
166. Yellowhorn E. 2002. Awakening Internalist Archaeology in the Aboriginal World. PhD thesis. McGill Univ., Montreal
167. Zimmerman L. 1997. Remythologizing the relationship between Indians and archaeologists. See Swidler et al. 1997, pp. 44-57
168. Zimmerman L. 2001. Usurping Native American voice. See Bray 2001, pp. 169-84
169. Zimmerman L, Bruguier L. 1994. Indigenous peoples and the World Archaeological Congress Code of Ethics. Public Archaeol. Rev. 2:5-8
170. Zimmerman L, Vitelli KD, Hollowell-Zimmer J, eds. 2003. Ethical Issues in Archaeology. Walnut Creek, CA: AltaMira. 336 pp.