Phenomenological research among Canadian and United States indigenous populations: Oral tradition and quintessence of time

Qualitative Health Research

Volumn 15, Issue 9, 2005, Pages 1264-1276

  Struthers, Roxanne ^a   Peden McAlpine, Cynthia ^a  

^a UNIVERSITY OF MINNESOTA   (United States)

Author keywords

Aboriginal; American Indian; First Nations; Indigenous; Interpretive research; Narratives; Oral tradition; Time

Indexed keywords

ARTICLE; CANADA; CULTURAL FACTOR; ETHNIC GROUP; FUTUROLOGY; HEALTH CARE DELIVERY; HEALTH SERVICE; HUMAN; LEARNING; METHODOLOGY; PATIENT ATTITUDE; PHENOMENOLOGY; PRIORITY JOURNAL; TEACHING; TIME; UNITED STATES; VERBAL COMMUNICATION;

ANTHROPOLOGY, CULTURAL; CANADA; HUMANS; NARRATION; POPULATION GROUPS; QUALITATIVE RESEARCH; SOCIAL CHANGE; UNITED STATES;

EID: 27844548725     PISSN: 10497323     EISSN: None     Source Type: Journal    
DOI: 10.1177/1049732305281329     Document Type: Article

References (54)

1. Aitken, L.P., & Haller, E.W. (1990). Two cultures meet: Pathways for American Indian medicine. Garrett Park, MD: Garrett Park Press.
2. Ambler, M. (2003). Indigenizing our future. Tribal College Journal of American Indian Higher Education, 15(1), 8-9.
3. American Indian Research and Policy Institute. (1998). Reflections on traditional American Indian ways. St. Paul, MN: Author.
4. Banks-Wallace, J. (2002). Talk that talk: Storytelling and analysis rooted in African American oral tradition. Qualitative Health Research, 12, 410-426.
5. Benner, P. (1985). Quality of life: A phenomenological perspective on explanation, prediction, and understanding in nursing science. Advances in Nursing Science, 8(1), 1-14.
6. Blaeser, K. M. (1996). Gerald Vizenor: Writing in the oral tradition. Norman: University of Oklahoma Press.
7. Boutain, D. (1999). Critical language and discourse study: Their transformative relevance for critical nursing inquiry. Advances in Nursing Science, 21(3), 1-8.
8. Caelli, K. (2000). The changing face of phenomenological research: Traditional and American phenomenology in nursing. Qualitative Health Research, 10, 366-377.
9. Caelli, K. (2001). Engaging with phenomenology: Is it more of a challenge than it needs to be? Qualitative Health Research, 11, 273-281.
10. Carr, D. (1986). Narrative time and history. Indianapolis: University of Indiana Press.
11. Cash, J., & Hoover, H.T. (1995). To be an Indian: An oral history. St. Paul, MN: Minnesota Historical Society.
12. Census Bureau. (2002). The American Indian and Alaska Native population, 2000: Census 2000 brief. Retrieved March 31, 2003, from http://www.census.gov/prod/2002pubs/c2kbr01-15.pdf
13. Crazy Bull, C. (1997). A Native conversation about research and scholarship. Tribal College Journal of American Indian Higher Education, 9(1), 17-23.
14. Edmonds, M., & Clark, E. E. (1989). Voices of the winds: Native American legends. New York: Facts on File.
15. Einhorn, L. J. (2000). The Native American oral tradition: Voices of the spirit and soul. Westport, CT: Praeger.
16. Heidegger, M. (1962). Being and time. New York: Harper & Row.
17. Hemsley, M. S. (2004). Walking in two worlds: Transformational journeys of nurse healers. Unpublished doctoral dissertation, Southern Cross University, Lismore, NWS, Australia.
18. Hieb, L. A. (2002). Social memory and cultural narrative: The Hopi construction of a moral community. Journal of the Southwest, 344(1), 79-94.
19. Hirsch, B. A. (1988). "The telling which continues": Oral tradition and the written word in Leslie Marmo Silko's Storyteller. American Indian Quarterly, 12(1), 1-26.
20. His Horse is Thunder, D., & Gipp, G. (2003). Chiefs and visionaries: AIHEC molds leadership initiative to match tribal values. Tribal College Journal of American Indian Higher Education, 15(1), 15-16.
21. Inditek International. (1998). Who are the indigenous? Retrieved February 19, 2004, from http://www.inditek.com/definition.html
22. Leonard, V. W. (1994). A Heideggerian phenomenological perspective on the concept of person. In P. Benner (Ed.), Interpretive phenomenology: Embodiment, caring, and ethics in health and illness (pp. 43-63). Thousand Oaks, CA: Sage.
23. Lowe, J. (2002). Balance and harmony through connectedness: The intentionality of Native American nurses. Holistic Nursing Practice, 16(4), 4-11.
24. Lowe, J., & Struthers, R. (2001). A conceptual framework of nursing in Native American culture. Journal of Nursing Scholarship, 33(3), 279-283.
25. Mueller, J. (1999). Narrative approaches to qualitative research in primary care. In B. Crabtree & W. Miller (Eds.), Doing qualitative research (2nd ed., pp. 221-238). Thousand Oaks, CA: Sage.
26. Nabokov, P. (2002). A forest of time: American Indian ways of history. Cambridge, UK: Cambridge University Press.
27. Nichols, L. A. (2004). Native American nurse leadership. Journal of Transcultural Nursing, 15(3), 177-183.
28. Panford, S., Nyaney, M. O. G., Amoah, S. O., & Aidoo, N. G. (2001). Using folk media in HIV/AIDS prevention in rural Ghana. American Journal of Public Health, 91(10), 1559-1562.
29. Poupart, J. (2003). To build a bridge II: American Indians in Minneapolis and Hennepin County. St. Paul, MN: American Indian Policy Center.
30. Poupart, J., Martinez, C., Red Horse, J., & Scharnberg, D. (2001). To build a bridge: Working with American Indian communities. St. Paul, MN: American Indian Policy Center.
31. Ray, M. (1990). Phenomenological method for nursing research. In N. L. Chaska (Ed.), The nursing profession: Turning points (pp. 173-179). St. Louis, MO: C. V. Mosby.
32. Ricoeur, P. (1977). The model of the text: Meaningful action considered as a text. In F. R. Dahlmar & T. A. McCarthy (Eds.), Understanding and social inquiry (pp. 316-334). South Bend, IN: University of Notre Dame Press.
33. Ricoeur, P. (1979). The human experience of time and narrative. Research in Phenomenology, 9, 17-34.
34. Ricoeur, P. (1984). Time and narrative (Vols. 1, 3). Chicago: University of Chicago Press.
35. Ricoeur, P. (1988). The human being as the subject matter of philosophy. Philosophy and Social Criticism, 14, 203-215.
36. Ricoeur, P. (1991a). Life in the quest of narrative. In D. Woods (Ed.), On Paul Ricoeur: Narrative and interpretation (pp. 20-33). London: Routledge.
37. Ricoeur, P. (1991b). Narrative identity. Philosophy Today, 35(1), 73-81.
38. Sage, G. P. (1994). Drug prevention research with Native-American populations: Some considerations. In A. Cazares & L. A. Beatty (Eds.), Scientific methods for prevention intervention research (NIDA Monograph No. 139, pp. 235-247). Rockville, MD: U.S. Department of Health and Human Services, Public Health Service, National Institute of Health.
39. Schwandt, T. A. (1994). Constructivism, interpretive approaches to human inquiry. In N. L. Denzin & Y. S. Lincoln (Eds.), Handbook of qualitative research (pp. 118-137). London: Sage.
40. Silko, L. M. (1997). Yellow Woman and a beauty of the spirit: Essays on Native American life today. New York: Touchstone.
41. Silko, L. M. (1999). Gardens in the dunes. New York: Simon & Schuster.
42. Statistics Canada. (2003). 2001 Census of Canada: Aboriginal peoples of Canada. Retrieved May 2, 2004, from http://www12.statcan.ca/english/census01/Products/Analytic/companion/ abor/canada.cfm
43. Struthers, R. (1999). The lived experience of Ojibwa and Cree women healers. Unpublished doctoral dissertation, University of Minnesota, Minneapolis.
44. Struthers, R. (2000). The lived experience of Ojibwa and Cree women healers. Journal of Holistic Nursing, 18(3), 261-279.
45. Struthers, R. (2001). Conducting sacred research: An indigenous experience. Wicazo Sa Review, 16(1), 125-133.
46. Struthers, R. (2005). The lived experience of indigenous men healers. Unpublished manuscript, University of Minnesota, Minneapolis.
47. Struthers, R., & Eschiti, V. S. (2005). Being healed by an indigenous traditional healer: Sacred healing stories of Native Americans, Part II. Complementary Therapies in Clinical Practice, 11, 78-86.
48. Struthers, R., & Hodge, F. S. (2004). Sacred tobacco use in Ojibwe communities. Journal of Holistic Nursing, 22(3), 209-225.
49. Struthers, R., Hodge, F. S., Geishirt Cantrell, B., & De Cora, L. (2003), Participant experiences of Talking Circles in Type 2 diabetes in two Northern Plains American Indian tribes. Qualitative Health Research, 13, 1094-1115.
50. Struthers, R., & Littlejohn, S. (1999). The essence of Native American nursing. Journal of Transcultural Nursing, 10(2), 131-135.
51. Thorne, S. (1993). Health belief systems in perspective. Journal of Advanced Nursing, 18, 1931-1941.
52. Turton, C. L. (1997). Ways of knowing about health: An aboriginal perspective. Advances in Nursing Science, 19(3), 28-36.
53. Vanderwerth, W. C. (1971). Indian oratory: Famous speeches by noted Indian chieftains. Norman: University of Oklahoma Press.
54. van Manen, M. (1990). Researching lived experience: Human science for an action sensitive pedagogy. Albany: State University of New York Press.