Adolescent ambiguities and the negotiation of belonging in the Andes

Ethnology

Volumn 42, Issue 4, 2003, Pages 349-363

  Van Vleet, Krista E ^a  

^a BOWDOIN COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

CHILD; CITIZENSHIP; NATIONAL IDENTITY; RACE;

BOLIVIA; SOUTH AMERICA;

EID: 1542318284     PISSN: 00141828     EISSN: None     Source Type: Journal    
DOI: 10.2307/3773834     Document Type: Article

References (68)

1. Abercrombie, T. 1991. To Be Indian to Be Bolivian: "Ethnic" and "National" Discourses of Identity. Nation States and Indians in Latin America, eds. G. Urban and J. Scherzer, pp. 95-130. Austin.
2. Abercrombie, T. 1992. La fiesta del carnaval postcolonial en Oruro: clase, etnicidad y nacionalism en la danza folklorica. Revista Andina 10(2):279-352.
3. Ahearn, L. 2001a. Invitations to Love: Literacy, Love Letters, and Social Change in Nepal. Ann Arbor.
4. Ahearn, L. 2001b. Language and Agency. Annual Review of Anthropology 30:109-37.
5. Albro, R. 2000. The Populist Chola: Cultural Mediation and the Political Imagination in Quillacollo, Bolivia. Journal of Latin American Anthropology 5(2):30-88.
6. Allen, C. 1983. Of Bear-Men and He-Men: Bear Metaphors and Male Self-Perception in a Peruvian Community. Latin American Indian Literatures 7(1):38-51.
7. Allen, C. 1988. The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington DC.
8. Amit-Talai, V., and H. Wulff. 1995. Youth Cultures: A Cross-Cultural Perspective. New York.
9. Anderson, B. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New York.
10. Anzaldúa, G. 1987. Borderlands/La Frontera. San Francisco.
11. Bolin, I. 1998. Rituals of Respect: The Secret of Survival in the High Peruvian Andes. Austin.
12. Brubaker, R., and F. Cooper. 2000. Beyond "Identity." Theory and Society: Renewal and Critique in Social Theory 29(1):1-47.
13. Bucholtz, M. 2002. Youth and Cultural Practice. Annual Review of Anthropology 31:525-52.
14. Buechler, H., and J.-M. Buechler. 1996. The World of Sofia Velasquez: The Autobiography of a Bolivian Market Vendor. New York.
15. Butler, J. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York.
16. Butler, J. 1993. Bodies that Matter: On the Discursive Limits of Sex. New York.
17. Canessa, A. 2000. Fear and Loathing on the Kharisiri Trail: Alterity and Identity in the Andes. Journal of the Royal Anthropological Institute 6(4):705-20.
18. Coles, R. 1986. The Political Life of Children. Boston.
19. Collins, P. H. 1998. It's All in the Family: Intersections of Gender, Race, and Nation. Hypatia 13(3):62-82.
20. Colloredo-Mansfield, R. 1999. The Native Leisure Class: Consumption and Cultural Creativity in the Andes. Chicago.
21. Crain, M. 1996. The Gendering of Ethnicity in the Ecuadorean Andes: Native Women's Self-Fashioning in the Urban Marketplace. Machos, Mistresses, and Madonnas: Contesting the Power of Latin American Gender Imagery, eds. M. Melhuus and K. A. Stolen, pp. 134-58. London.
22. de Grazia, V. 1996. Nationalizing Women: The Competition between Fascist and Commercial Cultural Models in Mussolini's Italy. The Sex of Things: Gender and Consumption in Historical Perspective, eds. V. de Grazia with E. Furlough, pp. 337-58. Berkeley.
23. de la Cadena, M. 1991. Las mujeres son més indias': etnicidad y genero en una comunidad del Cusco. Revista Andina 9(1):7-29.
24. de la Cadena, M. 1995. "Women Are More Indian": Ethnicity and Gender in a Community Near Cuzco. Ethnicity, Markets and Migration in the Andes: At the Crossroads of History and Anthropology, eds. B. Larson and O. Harris, with E. Tandeter, pp. 328-48. Durham.
25. de la Cadena, M. 2000. Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919-1991. Durham.
26. Douglas, M., and B. Isherwood. 1979. The World of Goods. New York.
27. DuBois, W. E. B. 1903. The Souls of Black Folk: Essays and Sketches. Chicago.
28. Eckert, P., and S. McConnell-Ginet. 1995. Constructing Meaning, Constructing Selves: Snapshots of Language, Gender and Class from Belten High. Gender Articulated: Language and the Socially Constructed Self, eds. K. Hall and M. Bucholtz, pp. 469-507. New York.
29. Feminias, B. 1990. Regional Dress of the Colca Valley, Peru: A Dynamic Tradition. Textile Traditions of Mesoamerica and the Andes: An Anthology, eds. M. B. Schevill, J. C. Berlo, E. Dwyer, pp. 179-204. Austin.
30. Foucault, M. 1972. The Archaeology of Knowledge, transl. A. M. Sheridan. New York.
31. Foucault, M. 1978. The History of Sexuality, vol. 1: An Introduction, transl. R. Hurley. London.
32. Gifford, D., and P. Hoggarth. 1976. Carnival and Coca Leaf: Some Traditions of the Peruvian Quechua Ayllu. New York.
33. Gill, L. 1994. Precarious Dependencies: Gender, Class and Domestic Service in Bolivia. New York.
34. Gill, L. 1997. Creating Citizens, Making Men: The Military and Masculinity in Bolivia. Cultural Anthropology 12(4):527-50.
35. Harris, O. 1995. Ethnicity, Markets, and Migration in the Andes: At the Crossroads of History and Anthropology, eds. B. Larson and O. Harris, with E. Tandeter, pp. 297-328. Durham.
36. Harvey, P. 1998. Los "hechos naturales" de parentesco y genero en un contexto andino. Gente de carne y hueso: Las tramas de parentesco en los Andes, vol. 2, ed. D. Y. Arnold, pp. 69-82. La Paz.
37. Kaplan, C., N. Alarcón, and M. Moallem (eds.). 1999. Between Woman and Nation: Nationalisms, Transnational Feminisms, and the State. Durham.
38. Lagos, M. 1994. Autonomy and Power: The Dynamics of Class and Culture in Rural Bolivia. Philadelphia.
39. Layoun, M. N. 2001. Wedded to the Land: Gender, Boundaries and Nationalism in Crisis. Durham.
40. Lomawaima, K. T. 1995. Domesticity in Federal Indian Schools: The Power of Authority over Mind and Body. Deviant Bodies: Critical Perspectives on Difference in Science and Popular Culture, eds. J. Terry and J. Urla, pp. 197-218. Bloomington.
41. Luykx, A. 1999. The Citizen Factory: Schooling and Cultural Production in Bolivia. Albany.
42. Mannheim, B. 1991. The Language of the Inka since the European Invasion. Austin.
43. Mannheim, B. 1998. A Nation Surrounded. Native Traditions in the Post-Conquest World, eds. E. Boone and T. Cummins, pp. 381-418. Washington DC.
44. Mauss, M. 1990 (1950). The Gift: Forms and Functions of Exchange in Archaic Societies, transl. I. Cunnison. New York.
45. Mayer, E. 1991. Peru in Deep Trouble: Mario Vargas Llosa's "Inquest in the Andes" Reexamined. Cultural Anthropology 6(4 ):467-504.
46. McClintock, A. 1995. Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest. New York.
47. Millones, L., and M. L. Pratt. 1990. Amor Brujo: Images and Culture of Love in the Andes. Syracuse.
48. Morris, R. 1995. All Made Up: Performance Theory and the New Anthropology of Sex and Gender. Annual Review of Anthropology 24:567-92.
49. Nugent, D. 1998. The Morality of Modernity and the Travails of Tradition: Nationhood and the Subaltern in Northern Peru. Critique of Anthropology 18(1):7-33.
50. Parker, A., D. Sommer, and P. Yaeger (eds.). 1992. Nationalism and Sexualities. New York.
51. Poole, D. A. 1988. One-Eyed Gaze: Gender in 19th Century Illustration of Peru. Dialectical Anthropology 13(4):333-64.
52. Radcliffe, S., and S. Westwood. 1996. Remaking the Nation: Place, Identity and Politics in Latin America. New York.
53. Sallnow, M. J. 1987. Pilgrims of the Andes: Regional Cults in Cusco. Washington DC.
54. Steedman, C. 1987 (1986). Landscape for a Good Woman: A Story of Two Lives. New Brunswick NJ.
55. Stephens, S. 1995a. Children and the Politics of Culture in "Late Capitalism." Children and the Politics of Culture, ed. S. Stephens, pp. 3-48. Princeton.
56. Stephens, S. (ed.) 1995b. Children and the Politics of Culture. Princeton.
57. Stephenson, M. 1999. Gender and Modernity in Andean Bolivia. Austin.
58. Stoler, A. 1995. Race and the Education of Desire. Durham.
59. Urton, G. 1985. Animal Metaphors and the Life Cycle in an Andean Community. Animal Myths and Metaphors in South America, ed. G. Urton, pp. 251-84. Salt Lake City.
60. Van Vleet, K. 1998. Warmi Suwapuna: Andean Love, Consumer Desire, and Gendered Performances during a Bolivian Carnival. Presented at the International Congress of the Latin American Studies Association, September 24-26. Chicago.
61. Van Vleet, K. 1999. "Now My Daughter Is Alone": Performing Kinship and Embodying Affect in Marriage Practices among Native Andeans in Bolivia. Ph.D. dissertation, University of Michigan. Ann Arbor.
62. Van Vleet, K. 2002. The Intimacies of Power: Rethinking Violence and Affinity in the Bolivian Andes. American Ethnologist 29(3):1-35.
63. Wade, P. 1997. Race and Ethnicity in Latin America. Chicago.
64. Weismantel, M. 1995. Making Kin: Kinship Theory and Zumbagua Adoptions. American Ethnologist 22(4):685-709.
65. Weismantel, M. 1997. White Cannibals: Fantasies of Racial Violence in the Andes. Identities 4(1):9-35.
66. Weismantel, M. 2001. Cholas and Pishtacos: Stories of Race and Sex in the Andes. Chicago.
67. Williams, P. 1991. The Alchemy of Race and Rights. Cambridge.
68. Yuval-Davis, N. 1997. Gender and Nation. London.