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Volumn 23, Issue 2, 1999, Pages 285-319

The American Century: From Sarajevo to Sarajevo

(1)  Hoff, Joan a  

a NONE

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[No Author keywords available]

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EID: 0345763471     PISSN: 01452096     EISSN: None     Source Type: Journal    
DOI: 10.1111/1467-7709.00167     Document Type: Article
Times cited : (9)

References (190)
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    • Cambridge, MA
    • Ronald Steel, Temptations of a Superpower (Cambridge, MA, 1995), 47; and Eugene R. Wittkopf, ed., The Future of American Foreign Policy, 2d ed. (New York, 1994), 10, 61, 77. Debates over these dichotomies and terms reached a point of saturation in academic arguments over the origins of the Cold War and Vietnam War in the 1960s and 1970s and seem about to do the same in the next decade over why the Cold War ended. While some historians have argued that Woodrow Wilson sought a New World Order as a result of World War I, he did not use the phrase. Unfortunately, the words bring to mind the Pan-German foreign policy of the 1930s promoting the idea of a European New Order, and the Japanese employed the term, New Order, after proclaiming their East Asia Co-Prosperity Sphere in 1938. In both instances the United States protested these "new order" proclamations, specifically denying in a note to the Japanese on 31 December 1938 that "there was need or warrant for any one Power to take upon itself to prescribe what shall be the terms and conditions of a 'new order' in areas not under its sovereignty and to constitute itself the repository of authority and the agent of destiny in regard thereto." See Thomas J. Knock, To End All Wars: Woodrow Wilson and the Quest for a New World Order (New York, 1992); Lloyd E. Ambrosius, Wilsonian Statecraft: Theory and Practice of Liberal Internationalism (Wilmington, DE, 1991); Howard Jablon, "Cordell Hull, His 'Associates,' and Relations with Japan, 1933-1936," Mid-America 56 (July 1974): 160-75; and Noam Chomsky, Ramparts 5 (April 1967): 48. President George Bush revived the phrase New World Order in connection with the fall of communism in 1989, particularly during the celebrations over the Gulf War in 1991. Now New World Economic Order is being used to describe free-trade globalism, or what used to be described by Wilsonians as liberal (capitalist) internationalism.
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    • Ronald Steel, Temptations of a Superpower (Cambridge, MA, 1995), 47; and Eugene R. Wittkopf, ed., The Future of American Foreign Policy, 2d ed. (New York, 1994), 10, 61, 77. Debates over these dichotomies and terms reached a point of saturation in academic arguments over the origins of the Cold War and Vietnam War in the 1960s and 1970s and seem about to do the same in the next decade over why the Cold War ended. While some historians have argued that Woodrow Wilson sought a New World Order as a result of World War I, he did not use the phrase. Unfortunately, the words bring to mind the Pan-German foreign policy of the 1930s promoting the idea of a European New Order, and the Japanese employed the term, New Order, after proclaiming their East Asia Co-Prosperity Sphere in 1938. In both instances the United States protested these "new order" proclamations, specifically denying in a note to the Japanese on 31 December 1938 that "there was need or warrant for any one Power to take upon itself to prescribe what shall be the terms and conditions of a 'new order' in areas not under its sovereignty and to constitute itself the repository of authority and the agent of destiny in regard thereto." See Thomas J. Knock, To End All Wars: Woodrow Wilson and the Quest for a New World Order (New York, 1992); Lloyd E. Ambrosius, Wilsonian Statecraft: Theory and Practice of Liberal Internationalism (Wilmington, DE, 1991); Howard Jablon, "Cordell Hull, His 'Associates,' and Relations with Japan, 1933-1936," Mid-America 56 (July 1974): 160-75; and Noam Chomsky, Ramparts 5 (April 1967): 48. President George Bush revived the phrase New World Order in connection with the fall of communism in 1989, particularly during the celebrations over the Gulf War in 1991. Now New World Economic Order is being used to describe free-trade globalism, or what used to be described by Wilsonians as liberal (capitalist) internationalism.
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    • New York
    • Ronald Steel, Temptations of a Superpower (Cambridge, MA, 1995), 47; and Eugene R. Wittkopf, ed., The Future of American Foreign Policy, 2d ed. (New York, 1994), 10, 61, 77. Debates over these dichotomies and terms reached a point of saturation in academic arguments over the origins of the Cold War and Vietnam War in the 1960s and 1970s and seem about to do the same in the next decade over why the Cold War ended. While some historians have argued that Woodrow Wilson sought a New World Order as a result of World War I, he did not use the phrase. Unfortunately, the words bring to mind the Pan-German foreign policy of the 1930s promoting the idea of a European New Order, and the Japanese employed the term, New Order, after proclaiming their East Asia Co-Prosperity Sphere in 1938. In both instances the United States protested these "new order" proclamations, specifically denying in a note to the Japanese on 31 December 1938 that "there was need or warrant for any one Power to take upon itself to prescribe what shall be the terms and conditions of a 'new order' in areas not under its sovereignty and to constitute itself the repository of authority and the agent of destiny in regard thereto." See Thomas J. Knock, To End All Wars: Woodrow Wilson and the Quest for a New World Order (New York, 1992); Lloyd E. Ambrosius, Wilsonian Statecraft: Theory and Practice of Liberal Internationalism (Wilmington, DE, 1991); Howard Jablon, "Cordell Hull, His 'Associates,' and Relations with Japan, 1933-1936," Mid-America 56 (July 1974): 160-75; and Noam Chomsky, Ramparts 5 (April 1967): 48. President George Bush revived the phrase New World Order in connection with the fall of communism in 1989, particularly during the celebrations over the Gulf War in 1991. Now New World Economic Order is being used to describe free-trade globalism, or what used to be described by Wilsonians as liberal (capitalist) internationalism.
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    • Ronald Steel, Temptations of a Superpower (Cambridge, MA, 1995), 47; and Eugene R. Wittkopf, ed., The Future of American Foreign Policy, 2d ed. (New York, 1994), 10, 61, 77. Debates over these dichotomies and terms reached a point of saturation in academic arguments over the origins of the Cold War and Vietnam War in the 1960s and 1970s and seem about to do the same in the next decade over why the Cold War ended. While some historians have argued that Woodrow Wilson sought a New World Order as a result of World War I, he did not use the phrase. Unfortunately, the words bring to mind the Pan-German foreign policy of the 1930s promoting the idea of a European New Order, and the Japanese employed the term, New Order, after proclaiming their East Asia Co-Prosperity Sphere in 1938. In both instances the United States protested these "new order" proclamations, specifically denying in a note to the Japanese on 31 December 1938 that "there was need or warrant for any one Power to take upon itself to prescribe what shall be the terms and conditions of a 'new order' in areas not under its sovereignty and to constitute itself the repository of authority and the agent of destiny in regard thereto." See Thomas J. Knock, To End All Wars: Woodrow Wilson and the Quest for a New World Order (New York, 1992); Lloyd E. Ambrosius, Wilsonian Statecraft: Theory and Practice of Liberal Internationalism (Wilmington, DE, 1991); Howard Jablon, "Cordell Hull, His 'Associates,' and Relations with Japan, 1933-1936," Mid-America 56 (July 1974): 160-75; and Noam Chomsky, Ramparts 5 (April 1967): 48. President George Bush revived the phrase New World Order in connection with the fall of communism in 1989, particularly during the celebrations over the Gulf War in 1991. Now New World Economic Order is being used to describe free-trade globalism, or what used to be described by Wilsonians as liberal (capitalist) internationalism.
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    • July
    • Ronald Steel, Temptations of a Superpower (Cambridge, MA, 1995), 47; and Eugene R. Wittkopf, ed., The Future of American Foreign Policy, 2d ed. (New York, 1994), 10, 61, 77. Debates over these dichotomies and terms reached a point of saturation in academic arguments over the origins of the Cold War and Vietnam War in the 1960s and 1970s and seem about to do the same in the next decade over why the Cold War ended. While some historians have argued that Woodrow Wilson sought a New World Order as a result of World War I, he did not use the phrase. Unfortunately, the words bring to mind the Pan-German foreign policy of the 1930s promoting the idea of a European New Order, and the Japanese employed the term, New Order, after proclaiming their East Asia Co-Prosperity Sphere in 1938. In both instances the United States protested these "new order" proclamations, specifically denying in a note to the Japanese on 31 December 1938 that "there was need or warrant for any one Power to take upon itself to prescribe what shall be the terms and conditions of a 'new order' in areas not under its sovereignty and to constitute itself the repository of authority and the agent of destiny in regard thereto." See Thomas J. Knock, To End All Wars: Woodrow Wilson and the Quest for a New World Order (New York, 1992); Lloyd E. Ambrosius, Wilsonian Statecraft: Theory and Practice of Liberal Internationalism (Wilmington, DE, 1991); Howard Jablon, "Cordell Hull, His 'Associates,' and Relations with Japan, 1933-1936," Mid-America 56 (July 1974): 160-75; and Noam Chomsky, Ramparts 5 (April 1967): 48. President George Bush revived the phrase New World Order in connection with the fall of communism in 1989, particularly during the celebrations over the Gulf War in 1991. Now New World Economic Order is being used to describe free-trade globalism, or what used to be described by Wilsonians as liberal (capitalist) internationalism.
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    • Richard Rosecrance, "A New Concert of Powers and U.S. Foreign Policy," in Wittkopf, ed., The Future of American Foreign Policy, 61; Dædalus 124 (Spring 1995): xiv; Susan Strange, "The Defective State," in Wittkopf, ed., The Future of American Foreign Policy, 72; Horsman and Marshall, After the Nation-State, 236; Ohmae, End of the Nation State, vii, passim.
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    • Richard Rosecrance, "A New Concert of Powers and U.S. Foreign Policy," in Wittkopf, ed., The Future of American Foreign Policy, 61; Dædalus 124 (Spring 1995): xiv; Susan Strange, "The Defective State," in Wittkopf, ed., The Future of American Foreign Policy, 72; Horsman and Marshall, After the Nation-State, 236; Ohmae, End of the Nation State, vii, passim.
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    • Alfred E. Eckes, "Cowboy Capitalism: Lessons from the Asian Meltdown," Chronicles, July 1998, 26-28; idem, "'The End of Globalization' Will the Dinosaurs Return?" 30 September 1998, unpublished paper; "Globalization in Crisis," Multinational Monitor 19 (January-February 1998): 5-6, 10-27; William Greider, "The Global Crisis Deepens," The Nation, 19 October 1998, 11-16.
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    • Alfred E. Eckes, "Cowboy Capitalism: Lessons from the Asian Meltdown," Chronicles, July 1998, 26-28; idem, "'The End of Globalization' Will the Dinosaurs Return?" 30 September 1998, unpublished paper; "Globalization in Crisis," Multinational Monitor 19 (January-February 1998): 5-6, 10-27; William Greider, "The Global Crisis Deepens," The Nation, 19 October 1998, 11-16.
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    • Melanie Billings-Yun, Decision against War: Eisenhower and Dien Bien Phu, 1954 (New York, 1988); George Herring, America's Longest War: The United States and Vietnam, 1950-1975 (New York, 1986), 25-72; Richard H. Immerman, "The United States and the Geneva Conference of 1954," Diplomatic History 14 (Winter 1990): 43-66; idem, "Confessions of an Eisenhower Revisionist: An Agonizing Reappraisal," Diplomatic History 14 (Summer 1990): 319-42; Robert F. Burk, "Eisenhower Revisionism Revisited: Reflections on the Eisenhower Scholarship," Historian 50 (February 1988): 196-209; Stephen G. Rabe, Eisenhower and Latin America: The Foreign Policy of Anti-Communism (Chapel Hill 1988); Robert McMahon, "Eisenhower and Third World Nationalism: A Critique of the Revisionists," Political Science Quarterly 101 (Fall 1986): 453-73; Stephen Rabe, "The Caribbean Triangle: Betancourt, Castro, and Trujillo and US Foreign Policy," Diplomatic History 20 (Winter 1996): 55-78; and Piero Gleijeses, The Dominican Crisis: The 1065 Constitutional Revolt and American Intervention (Baltimore, 1978).
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    • Melanie Billings-Yun, Decision against War: Eisenhower and Dien Bien Phu, 1954 (New York, 1988); George Herring, America's Longest War: The United States and Vietnam, 1950-1975 (New York, 1986), 25-72; Richard H. Immerman, "The United States and the Geneva Conference of 1954," Diplomatic History 14 (Winter 1990): 43-66; idem, "Confessions of an Eisenhower Revisionist: An Agonizing Reappraisal," Diplomatic History 14 (Summer 1990): 319-42; Robert F. Burk, "Eisenhower Revisionism Revisited: Reflections on the Eisenhower Scholarship," Historian 50 (February 1988): 196-209; Stephen G. Rabe, Eisenhower and Latin America: The Foreign Policy of Anti-Communism (Chapel Hill 1988); Robert McMahon, "Eisenhower and Third World Nationalism: A Critique of the Revisionists," Political Science Quarterly 101 (Fall 1986): 453-73; Stephen Rabe, "The Caribbean Triangle: Betancourt, Castro, and Trujillo and US Foreign Policy," Diplomatic History 20 (Winter 1996): 55-78; and Piero Gleijeses, The Dominican Crisis: The 1065 Constitutional Revolt and American Intervention (Baltimore, 1978).
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    • Melanie Billings-Yun, Decision against War: Eisenhower and Dien Bien Phu, 1954 (New York, 1988); George Herring, America's Longest War: The United States and Vietnam, 1950-1975 (New York, 1986), 25-72; Richard H. Immerman, "The United States and the Geneva Conference of 1954," Diplomatic History 14 (Winter 1990): 43-66; idem, "Confessions of an Eisenhower Revisionist: An Agonizing Reappraisal," Diplomatic History 14 (Summer 1990): 319-42; Robert F. Burk, "Eisenhower Revisionism Revisited: Reflections on the Eisenhower Scholarship," Historian 50 (February 1988): 196-209; Stephen G. Rabe, Eisenhower and Latin America: The Foreign Policy of Anti-Communism (Chapel Hill 1988); Robert McMahon, "Eisenhower and Third World Nationalism: A Critique of the Revisionists," Political Science Quarterly 101 (Fall 1986): 453-73; Stephen Rabe, "The Caribbean Triangle: Betancourt, Castro, and Trujillo and US Foreign Policy," Diplomatic History 20 (Winter 1996): 55-78; and Piero Gleijeses, The Dominican Crisis: The 1065 Constitutional Revolt and American Intervention (Baltimore, 1978).
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    • Melanie Billings-Yun, Decision against War: Eisenhower and Dien Bien Phu, 1954 (New York, 1988); George Herring, America's Longest War: The United States and Vietnam, 1950-1975 (New York, 1986), 25-72; Richard H. Immerman, "The United States and the Geneva Conference of 1954," Diplomatic History 14 (Winter 1990): 43-66; idem, "Confessions of an Eisenhower Revisionist: An Agonizing Reappraisal," Diplomatic History 14 (Summer 1990): 319-42; Robert F. Burk, "Eisenhower Revisionism Revisited: Reflections on the Eisenhower Scholarship," Historian 50 (February 1988): 196-209; Stephen G. Rabe, Eisenhower and Latin America: The Foreign Policy of Anti-Communism (Chapel Hill 1988); Robert McMahon, "Eisenhower and Third World Nationalism: A Critique of the Revisionists," Political Science Quarterly 101 (Fall 1986): 453-73; Stephen Rabe, "The Caribbean Triangle: Betancourt, Castro, and Trujillo and US Foreign Policy," Diplomatic History 20 (Winter 1996): 55-78; and Piero Gleijeses, The Dominican Crisis: The 1065 Constitutional Revolt and American Intervention (Baltimore, 1978).
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    • Melanie Billings-Yun, Decision against War: Eisenhower and Dien Bien Phu, 1954 (New York, 1988); George Herring, America's Longest War: The United States and Vietnam, 1950-1975 (New York, 1986), 25-72; Richard H. Immerman, "The United States and the Geneva Conference of 1954," Diplomatic History 14 (Winter 1990): 43-66; idem, "Confessions of an Eisenhower Revisionist: An Agonizing Reappraisal," Diplomatic History 14 (Summer 1990): 319-42; Robert F. Burk, "Eisenhower Revisionism Revisited: Reflections on the Eisenhower Scholarship," Historian 50 (February 1988): 196-209; Stephen G. Rabe, Eisenhower and Latin America: The Foreign Policy of Anti-Communism (Chapel Hill 1988); Robert McMahon, "Eisenhower and Third World Nationalism: A Critique of the Revisionists," Political Science Quarterly 101 (Fall 1986): 453-73; Stephen Rabe, "The Caribbean Triangle: Betancourt, Castro, and Trujillo and US Foreign Policy," Diplomatic History 20 (Winter 1996): 55-78; and Piero Gleijeses, The Dominican Crisis: The 1065 Constitutional Revolt and American Intervention (Baltimore, 1978).
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    • Zakaria, "Democracies That Take Liberties," 15; idem, "The Rise of Illiberal Democracy," Foreign Affairs 76 (November-December, 1997): 22-45. The four treaties are: The Elimination of all Forms of Discrimination against Women, the American Convention on Human Rights, the International Covenant on Economic, Social, and Cultural Rights, and the International Convention on the Elimination of All Forms of Racial Discrimination.
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