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Mishara A, Schwartz MA. Psychopathology in the light of emergent trends in the philosophy of consciousness, neuropsychiatry and phenomenology. Curr Opin Psychiatry 1997; 10:383-389.
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van Gelder, T: Wooden iron? Husserlian phenomenology meets cognitive science. The Electronic Journal of Analytic Philosophy, Special issue: Existential Phenomenology and Cognitive Science. Edited by Wrathall M, Kelly S. (http:/www.phil.indiana.edu/ejap/) 1996 4. Also in Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science. Edited by Petitot J, Varela FJ, Pachoud B. Stanford: Stanford University Press; 1998 (in press). Husserl's approach to time consciousness points out contradictions or inhering paradoxes which are not entirely resolved. Nevertheless, it provides constraints for preferring specific models of cognitive processes underlying auditory pattern recognition.
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The Electronic Journal of Analytic Philosophy, Special Issue: Existential Phenomenology and Cognitive Science
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Van Gelder, T.1
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van Gelder, T: Wooden iron? Husserlian phenomenology meets cognitive science. The Electronic Journal of Analytic Philosophy, Special issue: Existential Phenomenology and Cognitive Science. Edited by Wrathall M, Kelly S. (http:/www.phil.indiana.edu/ejap/) 1996 4. Also in Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science. Edited by Petitot J, Varela FJ, Pachoud B. Stanford: Stanford University Press; 1998 (in press). Husserl's approach to time consciousness points out contradictions or inhering paradoxes which are not entirely resolved. Nevertheless, it provides constraints for preferring specific models of cognitive processes underlying auditory pattern recognition.
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Petitot, J.1
Varela, F.J.2
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Varela FJ. Neurophenomenology: a methodological remedy for the hard problem. J Consciousness Stud 1996; 3:330-349.
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Thompson E, Noe A, Pessoa L. Perceptual completion: A case study in phenomenology and cognitive science. In Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science. Edited by Petitot J, Varela FJ, Pachoud B. Stanford: Stanford University Press; 1998; (in press). The authors developed a systematic and empirical argument against Dennett's exclusively third person approach to experience.
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Noe, A.2
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Dreyfus H. Artificial intelligence. In Encyclopedia of Phenomenology. Edited by Embree L, Bhenke EA, Carr D, Evans JC, Huertas-Jourda J, Kockelmans JJ et al. Dordrecht: Kluwer Academic Publishers; 1997 pp. 34-39. Husserl's transcendental phenomenology provided just the sort of formalization of the subject's common sense understanding of the everyday world that cognitivist Al researchers have been searching for. However, it is instructive that such an infinite task (the hope of ever explicitly, propositionally formalizing everyday common sense) falters when confronting the complexity of background familiarity and skillful coping. Here, Heidegger's analysis of the embeddedness of subjects in equipmental contexts is helpful. To demonstrate his point, Dreyfus used everyday coping in the expert's acquisition of skill, a transition in which deliberate, serial cognitive processes are gradually replaced by a rapid, holistic, nonreflective grasp of goals and a means of action, which becomes increasingly embodied and automatic. Unlike the beginner, the expert does not employ a detached, explicit following of rules or the explicit representation of a goal but rather an involvement in which plans and strategies are intuitively evoked. The action is solicited by the situation to meet its precise demands but in a way that also relies on the structural supports of the situation. This is not calculation but (as von Weizsäecker would say) improvisation. The explicit, detached following of rules or represented goals actually impairs skillful coping.
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Encyclopedia of Phenomenology
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Clark A. Being there, Putting brain, mind and world back together again. Cambridge: MIT Press, 1997. In this uneven but obviously inspired work, Clark developed many ideas to be found in the work of Dreyfus, Hutchins, Kelso and Thelen, but also Heidegger and Merleau-Ponty. In so doing, the author tried to reconcile existential phenomenology with connectionism and self-organizing, dynamic systems. Clark described dynamic systems as complementary to connectionist approaches rather than replacing them. The classical cognitive (Al) and connectionist approaches to disembodied input-output mapping, however, are decidedly inadequate in approaching the complexity and opportunistic character of biological cognition. Faced with pressing time constraints on real world action (which often decide survival for the organism), a restrictive pattern completing style of on board computation, the biological brain does not operate in terms of the common sense divisions between brain, body and world which our current rationalist prejudices dictate. Embodied, active cognition employs props or scaffolding, including language, culture and written records. In this emphasis on external cultural structures and a subjectivity which adjusts to them, Clark unwittingly echoes some of the themes of the philosophical or phenomenological anthropologists earlier in the century.
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Wheeler M. From robots to rothko. In Boden M: The philosophy of artificial life. Oxford: Oxford University Press, 1966.
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Freeman WJ. Societies of brains, Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. J Consciousness Stud 1996; 3:172-180.
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Edited by Embree L, Bhenke EA, Carr D, Evans JC, Huertas-Jourda J, Kockelmans JJ, McKenna W, Mickunas A, Mohanty JN, Seebohm TM, Zaner RM. Dordrecht: Kluwer Academic Publishers
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Wiggins O, Spitzer M. Cognitive science. In Encyclopedia of Phenomenology. Edited by Embree L, Bhenke EA, Carr D, Evans JC, Huertas-Jourda J, Kockelmans JJ, McKenna W, Mickunas A, Mohanty JN, Seebohm TM, Zaner RM. Dordrecht: Kluwer Academic Publishers; 1997. The authors point to common concerns and themes in phenomenology and cognitive science.
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Encyclopedia of Phenomenology
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Varela FJ. The naturalization of phenomenology as the transcendence of nature, searching for generative mutual constraints. Alter Revue de Phenomenologie 1997; 5:355-381. In Varela's enactive, embodied approach, cognition is seen as the emergent activity of situated agents in interdependent relationship with their environment. The author has focused on the convergence of Husserl's analysis of time consciousness of the just past as retention and the neurodynamics of slippage as bifurcation. Synchronization is dynamically unstable and thus gives rise to new, successive cell assemblies.
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Varela FJ. The specious present: a neurophenomenology of time consciousness. In Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science. Edited by Petitot J, Varela FJ, Pachoud B. Stanford: Stanford University Press; 1998 (in press). The author proposed that we apply phenomenological reduction to suspend the habitual attitudes and notions of time that uncritically inform cognitive and computation models of time perception (e.g. hypothetical internal clocks that count pulses, the Turing machine in its linear inscribing of symbols in indefinitely infinite strings). Husserl discovered that inner time consciousness has a complex texture rather than a linear sequence ad infinitum. The temporal organization of experience is envisioned as a flowing off of nows and their immediate retentions. Varela searched for neurological under-pinnings of subjective time in nonlinear, dynamic systems theory. Helpful appendices at the end of the chapter explain Husserl's phenomenology of time consciousness and the dynamic theory of self-organizing systems.
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Depraz N. When transcendental genesis encounters the naturalizing project. In Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science. Edited by Petitot J, Varela FJ, Pachoud B. Stanford: Stanford University Press; 1998 (in press). The author showed how phenomenological reduction enables a movement from engaged belief in a natural reality to a reflective consideration of how this belief develops as meaningful structure in consciousness and the condition for sharing a social world. Depraz argued that enactive theories of emergence in terms of the self-organizing populations of cell assemblies (immanent emergence) can be coordinated with the genetic phenomenological approach to the coemergence of embodied self and world. Helpful appendices at the end define phenomenology and naturalism.
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Encyclopedia of Phenomenology. Edited by Embree L, Bhenke EA, Carr D, Evans JC, Huertas-Jourda J, Kockelmans JJ, McKenna W, Mickunas A, Mohanty JN, Seebohm TM, Zaner RM. Dordrecht: Kluwer Academic Publishers; 1997. The Encyclopedia has been reviewed favorably by psychiatric and psychological journals. As stated in last year's review, this is the definitive guide for anyone who wishes to become familiar with the phenomenological tradition. A second volume concerning applications of philosophy (from the phenomenological and first person perspectives) to psychiatry, psychology and neuroscience is in preparation.
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von Weizsäecker Viktor. Der Gestaltkreis. A theory of the unity of perception and movement [in German]. Vol 4. Edited by Achilles P, Janz D, Schrenk M, von Weizseacker CF. Frankfurt am Main: Suhrkamp Verlag; 1998. Written during the reign of National Socialism, Der Gestaltkreis is von Weizsäecker's admittedly cryptic attempt (despite the ideological restrictions) to retain links with Freud's psychoanalysis and Buber's dialogical thought. This work marks a high point in von Weizsäecker's own thought and the culmination of the author's efforts to demonstrate an inalienable subjectivity in a series of sense-physiological experiments as well as its implications for a concept of illness in psychosomatic medicine. In this classic, which is still neglected, the author develops thoughts which have considerable relevance to contemporary problems in neuroscience and its application to psychopathology. While the editors have devotedly prepared detailed annotated notes, there is no introductory overview to situate von Weizsäecker either in terms of the controversial past or his present significance.
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