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Volumn 18, Issue 2, 1997, Pages 321-362

Old state and new empire in Indonesia: Debating the rise and decline of Suharto's New Order

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Indexed keywords


EID: 0011481589     PISSN: 01436597     EISSN: None     Source Type: Journal    
DOI: 10.1080/01436599714975     Document Type: Article
Times cited : (35)

References (256)
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    • The percentage of the Indonesian population living in 'absolute poverty', according to the World Bank, has dropped to 15% today from 70% in 1970 (this is based on the assumption that anyone receiving more than 2150 calories a day is no longer living in 'absolute poverty'). In 1993 Indonesia was recategorised as a 'lower-middle' income country instead of a 'low' income country. 'Indonesia: what price stability?', The Economist, 3 August 1996, pp 19-21 . For a good economic overview see H Hill, The Indonesian Economy Since 1966: Southeast Asia's Emerging Giant, Cambridge: Cambridge University Press, 1996. For indicators of Indonesian economic growth and social change, see also Asian Development Bank, Asian Development Outlook 1996 and 1997, Oxford: Oxford University Press, pp 79-84.
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    • MT Berger, 'Post-cold war Indonesia and the revenge of history: the colonial legacy, nationalist visions and global capitalism', in MT Berger & DA Borer (eds), The Rise of East Asia: Critical Visions of the Pacific Century, London: Routledge, 1997; and R McVey, 'Building behemoth: Indonesian constructions of the nation-state', in DS Lev & RMcVey (eds), Making Indonesia: Essays on Modern Indonesia in Honor of George McT Kahin, Ithaca, NY: Southeast Asia Program, Cornell University, 1996.
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    • George McT Kahin's classic early study of the Indonesian national revolution, which first appeared in the early 1950s, not surprisingly reflects this optimism. See G McT Kahin, Nationalism and Revolution in Indonesia, Ithaca, NY: Cornell University Press, 1952.
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    • Gabriel Kolko has characterised this approach as military modernisation theory. G Kolko, Confronting the Third World: United States Foreign Policy 1945-1980, New York: Pantheon, 1988, pp 132-133 . For example, see GJ Pauker, 'The role of the military in Indonesia', in JJ Johnson (ed), The Role of the Military in Underdeveloped Countries, Princeton, NJ: Princeton University Press, 1962.
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    • Indonesia's New Order as a bureaucratic polity, a neopatrimonial regime, or a bureaucratic-authoritarian regime: What difference does it make?
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    • DY King, 'Indonesia's New Order as a bureaucratic polity, a neopatrimonial regime, or a bureaucratic-authoritarian regime: what difference does it make?', in B Anderson & A Kahin (eds), Interpreting Indonesian Politics: Thirteen Contributions to the Debate, Ithaca, NY: Cornell Modern Indonesia Project, 1982, pp 110-116. Some writers challenged those interpretations influenced by bureaucratic-authoritarianism which represented the New Order state as relatively monolithic, emphasising its still decentralised and even pluralist aspects. For example, in the early 1980s, Donald K Emmerson argued that the best way to characterise the New Order was the notion of 'bureaucratic pluralism'. DK Emmerson, 'Understanding the New Order: bureaucratic pluralism in Indonesia', Asian Survey, Vol 23, No 11, 1983. See also DK Emmerson, Indonesia's Elite: Political Culture and Cultural Politics, Ithaca, NY: Cornell University Press, 1976. R William Liddle's approach to the New Order in the 1980s has been characterised as 'restricted pluralism'. See Liddle, 'The politics of shared growth: some Indonesian cases', Comparative Politics, Vol 19, No 2, 1983; and Liddle, 'Suharto's Indonesia: personal rule and political institutions', Pacific Affairs, Vol 58, No 1, 1985.
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    • DY King, 'Indonesia's New Order as a bureaucratic polity, a neopatrimonial regime, or a bureaucratic-authoritarian regime: what difference does it make?', in B Anderson & A Kahin (eds), Interpreting Indonesian Politics: Thirteen Contributions to the Debate, Ithaca, NY: Cornell Modern Indonesia Project, 1982, pp 110-116. Some writers challenged those interpretations influenced by bureaucratic-authoritarianism which represented the New Order state as relatively monolithic, emphasising its still decentralised and even pluralist aspects. For example, in the early 1980s, Donald K Emmerson argued that the best way to characterise the New Order was the notion of 'bureaucratic pluralism'. DK Emmerson, 'Understanding the New Order: bureaucratic pluralism in Indonesia', Asian Survey, Vol 23, No 11, 1983. See also DK Emmerson, Indonesia's Elite: Political Culture and Cultural Politics, Ithaca, NY: Cornell University Press, 1976. R William Liddle's approach to the New Order in the 1980s has been characterised as 'restricted pluralism'. See Liddle, 'The politics of shared growth: some Indonesian cases', Comparative Politics, Vol 19, No 2, 1983; and Liddle, 'Suharto's Indonesia: personal rule and political institutions', Pacific Affairs, Vol 58, No 1, 1985.
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    • DY King, 'Indonesia's New Order as a bureaucratic polity, a neopatrimonial regime, or a bureaucratic-authoritarian regime: what difference does it make?', in B Anderson & A Kahin (eds), Interpreting Indonesian Politics: Thirteen Contributions to the Debate, Ithaca, NY: Cornell Modern Indonesia Project, 1982, pp 110-116. Some writers challenged those interpretations influenced by bureaucratic-authoritarianism which represented the New Order state as relatively monolithic, emphasising its still decentralised and even pluralist aspects. For example, in the early 1980s, Donald K Emmerson argued that the best way to characterise the New Order was the notion of 'bureaucratic pluralism'. DK Emmerson, 'Understanding the New Order: bureaucratic pluralism in Indonesia', Asian Survey, Vol 23, No 11, 1983. See also DK Emmerson, Indonesia's Elite: Political Culture and Cultural Politics, Ithaca, NY: Cornell University Press, 1976. R William Liddle's approach to the New Order in the 1980s has been characterised as 'restricted pluralism'. See Liddle, 'The politics of shared growth: some Indonesian cases', Comparative Politics, Vol 19, No 2, 1983; and Liddle, 'Suharto's Indonesia: personal rule and political institutions', Pacific Affairs, Vol 58, No 1, 1985.
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    • In Indonesia itself, Marxist analysis has had even more limited purchase since the 1960s. In the 1950s and early 1960s, in the context of an emerging alliance between Sukarno and the PKI, most Indonesian Marxists were committed nationalists. At the same time, the Marxist theory which prevailed was based on Stalinist and early Maoist theory. By the mid-1960s both the PKI and Indonesian Marxism had been more or less uprooted. B Anderson, 'Radicalism after communism in Thailand and Indonesia', New Left Review, No. 202, 1993, pp 3-6, 8; R Mortimer, Indonesian Communism Under Sukarno: Ideology and Politics 1959-1965, Ithaca, NY: Cornell University Press, 1974; and O Törnquist, Dilemmas of Third World Communism: The Destruction of the PKI in Indonesia, London: Zed Press, 1984. But the radical nationalist ideas, including Indonesian variants of Marxism, could not be completely eliminated among the intellectual elite or among the urban and rural subaltern classes. M Lane, 'Voices of dissent in Indonesia', Arena, No 61, 1982, pp 110-128; and C Warren, Adat and Dinas: Balinese Communities in the Indonesian State, Kuala Lumpur: Oxford University Press, 1993, pp 271-277.
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    • On the Latin American origins and the rise and dissemination of dependency theory, as well as its relationship to Marxism and the dominant liberal discourses see MT Berger, Under Northern Eyes: Latin American Studies and US Hegemony in the Americas 1898-1990, Bloomington, IN: Indiana University Press, 1995, pp 106-121.
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    • D Ransom, 'The Berkeley Mafia and the Indonesian massacre', Ramparts, October 1970; Ransom, 'Ford country: building an elite for Indonesia', in S Weissman, et al. (eds), The Trojan Horse: A Radical Look at Foreign Aid, Palo Alto, CA: Ramparts, 1974; and M Caldwell, 'Oil imperialism in Southeast Asia', in M Selden (ed), Re-Making Asia: Essays on the American Uses of Power, New York: Pantheon, 1974.
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    • R Mortimer, 'Indonesia: growth or development', in Mortimer (ed), Showcase State: The Illusion of Indonesia's 'Accelerated Modernisation', Sydney: Angus and Robertson, 1973. By the beginning of the 1980s Indonesian activists and intellectuals, such as Arief Sritua and Adi Sasono, had produced studies of Indonesian political economy that clearly worked from a dependency perspective. A Sritua & A Sasono, Indonesia: Dependency and Underdevelopment, Kuala Lumpur META, 1981; first published in Indonesian as Indonesia, ketergantungan dan keterbelakangan.
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    • R Mortimer, 'Indonesia: growth or development', in Mortimer (ed), Showcase State: The Illusion of Indonesia's 'Accelerated Modernisation', Sydney: Angus and Robertson, 1973. By the beginning of the 1980s Indonesian activists and intellectuals, such as Arief Sritua and Adi Sasono, had produced studies of Indonesian political economy that clearly worked from a dependency perspective. A Sritua & A Sasono, Indonesia: Dependency and Underdevelopment, Kuala Lumpur META, 1981; first published in Indonesian as Indonesia, ketergantungan dan keterbelakangan.
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    • World-system theory, the main outgrowth of classic dependency theory, emerged as the most influential single trend in radical North American social science by the 1970s. P Buhle, Marxism in the USA: From 1870 to the Present Day, London: Verso, 1987, p 265.
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    • V Randall & R Theobald, Political Change and Underdevelopment: A Critical Introduction to Third World Politics, London: Macmillan, 1985, pp 137-138, 148-171. For a critical review of theories of the capitalist state see B Jessop, State Theory: Putting Capitalist States in Their Place, University Park: Pennsylvania University Press, 1990. Also building on debates within Marxism, particularly British and French Marxism, the modes of production approach rose to prominence in the late 1960s and early 1970s. The modes of production approach represented, among other things, a response to dependency theory and later world-system theory's privileging of the market over relations of production. This approach emphasised that some pre-capitalist modes of production in the periphery have proved highly resilient to the expansion of capitalism and have not disappeared as anticipated. The problem of underdevelopment was seen as the result of a more protracted transition, because the processes of modernisation and urban industrialisation in the periphery are dependent for a long time on pre-capitalist modes of production in the countryside which have articulated with an externally imposed capitalist mode of production. Efforts to apply the modes of production approach to the history of Indonesia include A Gordon, 'Stages in the development of Java's socio-economic formations 1700-1979', Journal of Contemporary Asia, Vol 7, No 2, 1979 . Also see F Tichelman, The Social Evolution of Indonesia: The Asiatic Mode of Production and Its Legacy, The Hague: Martinus Nijhoff, 1980. For good discussions of the modes of production debate see A Foster-Carter, 'The modes of production controversy', New Left Review, No 107, 1978; and E Wolf, Europe and the People Without History, Berkeley: University of California Press, 1982, pp 3-23, 73-100.
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    • V Randall & R Theobald, Political Change and Underdevelopment: A Critical Introduction to Third World Politics, London: Macmillan, 1985, pp 137-138, 148-171. For a critical review of theories of the capitalist state see B Jessop, State Theory: Putting Capitalist States in Their Place, University Park: Pennsylvania University Press, 1990. Also building on debates within Marxism, particularly British and French Marxism, the modes of production approach rose to prominence in the late 1960s and early 1970s. The modes of production approach represented, among other things, a response to dependency theory and later world-system theory's privileging of the market over relations of production. This approach emphasised that some pre-capitalist modes of production in the periphery have proved highly resilient to the expansion of capitalism and have not disappeared as anticipated. The problem of underdevelopment was seen as the result of a more protracted transition, because the processes of modernisation and urban industrialisation in the periphery are dependent for a long time on pre-capitalist modes of production in the countryside which have articulated with an externally imposed capitalist mode of production. Efforts to apply the modes of production approach to the history of Indonesia include A Gordon, 'Stages in the development of Java's socio-economic formations 1700-1979', Journal of Contemporary Asia, Vol 7, No 2, 1979 . Also see F Tichelman, The Social Evolution of Indonesia: The Asiatic Mode of Production and Its Legacy, The Hague: Martinus Nijhoff, 1980. For good discussions of the modes of production debate see A Foster-Carter, 'The modes of production controversy', New Left Review, No 107, 1978; and E Wolf, Europe and the People Without History, Berkeley: University of California Press, 1982, pp 3-23, 73-100.
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    • V Randall & R Theobald, Political Change and Underdevelopment: A Critical Introduction to Third World Politics, London: Macmillan, 1985, pp 137-138, 148-171. For a critical review of theories of the capitalist state see B Jessop, State Theory: Putting Capitalist States in Their Place, University Park: Pennsylvania University Press, 1990. Also building on debates within Marxism, particularly British and French Marxism, the modes of production approach rose to prominence in the late 1960s and early 1970s. The modes of production approach represented, among other things, a response to dependency theory and later world-system theory's privileging of the market over relations of production. This approach emphasised that some pre-capitalist modes of production in the periphery have proved highly resilient to the expansion of capitalism and have not disappeared as anticipated. The problem of underdevelopment was seen as the result of a more protracted transition, because the processes of modernisation and urban industrialisation in the periphery are dependent for a long time on pre-capitalist modes of production in the countryside which have articulated with an externally imposed capitalist mode of production. Efforts to apply the modes of production approach to the history of Indonesia include A Gordon, 'Stages in the development of Java's socio-economic formations 1700-1979', Journal of Contemporary Asia, Vol 7, No 2, 1979 . Also see F Tichelman, The Social Evolution of Indonesia: The Asiatic Mode of Production and Its Legacy, The Hague: Martinus Nijhoff, 1980. For good discussions of the modes of production debate see A Foster-Carter, 'The modes of production controversy', New Left Review, No 107, 1978; and E Wolf, Europe and the People Without History, Berkeley: University of California Press, 1982, pp 3-23, 73-100.
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    • V Randall & R Theobald, Political Change and Underdevelopment: A Critical Introduction to Third World Politics, London: Macmillan, 1985, pp 137-138, 148-171. For a critical review of theories of the capitalist state see B Jessop, State Theory: Putting Capitalist States in Their Place, University Park: Pennsylvania University Press, 1990. Also building on debates within Marxism, particularly British and French Marxism, the modes of production approach rose to prominence in the late 1960s and early 1970s. The modes of production approach represented, among other things, a response to dependency theory and later world-system theory's privileging of the market over relations of production. This approach emphasised that some pre-capitalist modes of production in the periphery have proved highly resilient to the expansion of capitalism and have not disappeared as anticipated. The problem of underdevelopment was seen as the result of a more protracted transition, because the processes of modernisation and urban industrialisation in the periphery are dependent for a long time on pre-capitalist modes of production in the countryside which have articulated with an externally imposed capitalist mode of production. Efforts to apply the modes of production approach to the history of Indonesia include A Gordon, 'Stages in the development of Java's socio-economic formations 1700-1979', Journal of Contemporary Asia, Vol 7, No 2, 1979 . Also see F Tichelman, The Social Evolution of Indonesia: The Asiatic Mode of Production and Its Legacy, The Hague: Martinus Nijhoff, 1980. For good discussions of the modes of production debate see A Foster-Carter, 'The modes of production controversy', New Left Review, No 107, 1978; and E Wolf, Europe and the People Without History, Berkeley: University of California Press, 1982, pp 3-23, 73-100.
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    • R Robison, 'Indonesia: tensions in state and regime' in K Hewison, R Robison & G Rodan (eds), Southeast Asia in the 1990s: Authoritarianism, Democracy and Capitalism, Sydney: Allen and Unwin, 1993, pp 41-43, 45, 49, 70-72. Also see O Törnquist, What's Wrong With Marxism?: On Capitalists and State in India and Indonesia, New Delhi: Manohar, 1989. For a recent and illuminating study of the European origins of organicist political ideas in Indonesia see Bourchier, 'Lineages of organicist political thought in Indonesia, 1996.
    • (1993) Southeast Asia in the 1990s: Authoritarianism, Democracy and Capitalism , pp. 41-43
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    • R Robison, 'Indonesia: tensions in state and regime' in K Hewison, R Robison & G Rodan (eds), Southeast Asia in the 1990s: Authoritarianism, Democracy and Capitalism, Sydney: Allen and Unwin, 1993, pp 41-43, 45, 49, 70-72. Also see O Törnquist, What's Wrong With Marxism?: On Capitalists and State in India and Indonesia, New Delhi: Manohar, 1989. For a recent and illuminating study of the European origins of organicist political ideas in Indonesia see Bourchier, 'Lineages of organicist political thought in Indonesia, 1996.
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    • R Robison, 'Indonesia: tensions in state and regime' in K Hewison, R Robison & G Rodan (eds), Southeast Asia in the 1990s: Authoritarianism, Democracy and Capitalism, Sydney: Allen and Unwin, 1993, pp 41-43, 45, 49, 70-72. Also see O Törnquist, What's Wrong With Marxism?: On Capitalists and State in India and Indonesia, New Delhi: Manohar, 1989. For a recent and illuminating study of the European origins of organicist political ideas in Indonesia see Bourchier, 'Lineages of organicist political thought in Indonesia, 1996.
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    • Bourchier1
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    • Some tentative steps toward problematising the nation as a natural unit of analysis are apparent, however, in Jeffrey Winters's recent work of structural political economy, which uses Indonesia as a case study of globalisation. Winters challenges conventional categories of foreign and domestic capital (international and national) in favour of an approach which focuses on the structural power of capital in terms of its relative mobility rather than its nationality. J A Winters, Power in Motion: Capital Mobility and the Indonesian State, Ithaca, NY: Cornell University Press, 1996.
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    • London, Verso
    • Anderson distinguishes his definition of a nation as an 'imagined political community' from other writers, such as Gellner - who view the nation as an 'invention' - because their approach all too easily 'assimilates "invention" to "fabrication" and "falsity"'. B Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, London, Verso, 1991; pp 3-7; and E Gellner, Nations and Nationalism, Oxford: Basil Blackwell, 1983. A good example of the invention approach in relation to Indonesia is David Kertzer's comment that 'playing rather loose with history, Indonesian political leaders speak of the three-hundred-and-fifty years of colonialism that Indonesia has endured even though the whole notion of Indonesia is a twentieth-century invention, and much of what is now included in the country was conquered by the Dutch colonialists only at the end of the last century'. DI Kertzer, Ritual, Politics and Power, New Haven, CT: Yale University Press, 1988, p 179 . The classic is still E Hobsbawm, 'Introduction: inventing traditions', in E Hobsbawm & T Ranger (eds), The Invention of Tradition, Cambridge: Cambridge University Press, 1983. For a concise summary of many of the key elements in the nationalism debate see B Anderson, 'Introduction' in G Balakrishnan (ed), Mapping the Nation, London: Verso, 1996.
    • (1991) Imagined Communities: Reflections on the Origins and Spread of Nationalism , pp. 3-7
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    • Anderson distinguishes his definition of a nation as an 'imagined political community' from other writers, such as Gellner - who view the nation as an 'invention' - because their approach all too easily 'assimilates "invention" to "fabrication" and "falsity"'. B Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, London, Verso, 1991; pp 3-7; and E Gellner, Nations and Nationalism, Oxford: Basil Blackwell, 1983. A good example of the invention approach in relation to Indonesia is David Kertzer's comment that 'playing rather loose with history, Indonesian political leaders speak of the three-hundred-and-fifty years of colonialism that Indonesia has endured even though the whole notion of Indonesia is a twentieth-century invention, and much of what is now included in the country was conquered by the Dutch colonialists only at the end of the last century'. DI Kertzer, Ritual, Politics and Power, New Haven, CT: Yale University Press, 1988, p 179 . The classic is still E Hobsbawm, 'Introduction: inventing traditions', in E Hobsbawm & T Ranger (eds), The Invention of Tradition, Cambridge: Cambridge University Press, 1983. For a concise summary of many of the key elements in the nationalism debate see B Anderson, 'Introduction' in G Balakrishnan (ed), Mapping the Nation, London: Verso, 1996.
    • (1983) Nations and Nationalism
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    • New Haven, CT: Yale University Press
    • Anderson distinguishes his definition of a nation as an 'imagined political community' from other writers, such as Gellner - who view the nation as an 'invention' - because their approach all too easily 'assimilates "invention" to "fabrication" and "falsity"'. B Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, London, Verso, 1991; pp 3-7; and E Gellner, Nations and Nationalism, Oxford: Basil Blackwell, 1983. A good example of the invention approach in relation to Indonesia is David Kertzer's comment that 'playing rather loose with history, Indonesian political leaders speak of the three-hundred-and-fifty years of colonialism that Indonesia has endured even though the whole notion of Indonesia is a twentieth-century invention, and much of what is now included in the country was conquered by the Dutch colonialists only at the end of the last century'. DI Kertzer, Ritual, Politics and Power, New Haven, CT: Yale University Press, 1988, p 179 . The classic is still E Hobsbawm, 'Introduction: inventing traditions', in E Hobsbawm & T Ranger (eds), The Invention of Tradition, Cambridge: Cambridge University Press, 1983. For a concise summary of many of the key elements in the nationalism debate see B Anderson, 'Introduction' in G Balakrishnan (ed), Mapping the Nation, London: Verso, 1996.
    • (1988) Ritual, Politics and Power , pp. 179
    • Kertzer, D.I.1
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    • Introduction: Inventing traditions
    • E Hobsbawm & T Ranger (eds), Cambridge: Cambridge University Press
    • Anderson distinguishes his definition of a nation as an 'imagined political community' from other writers, such as Gellner - who view the nation as an 'invention' - because their approach all too easily 'assimilates "invention" to "fabrication" and "falsity"'. B Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, London, Verso, 1991; pp 3-7; and E Gellner, Nations and Nationalism, Oxford: Basil Blackwell, 1983. A good example of the invention approach in relation to Indonesia is David Kertzer's comment that 'playing rather loose with history, Indonesian political leaders speak of the three-hundred-and-fifty years of colonialism that Indonesia has endured even though the whole notion of Indonesia is a twentieth-century invention, and much of what is now included in the country was conquered by the Dutch colonialists only at the end of the last century'. DI Kertzer, Ritual, Politics and Power, New Haven, CT: Yale University Press, 1988, p 179 . The classic is still E Hobsbawm, 'Introduction: inventing traditions', in E Hobsbawm & T Ranger (eds), The Invention of Tradition, Cambridge: Cambridge University Press, 1983. For a concise summary of many of the key elements in the nationalism debate see B Anderson, 'Introduction' in G Balakrishnan (ed), Mapping the Nation, London: Verso, 1996.
    • (1983) The Invention of Tradition
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    • Introduction
    • G Balakrishnan (ed), London: Verso
    • Anderson distinguishes his definition of a nation as an 'imagined political community' from other writers, such as Gellner - who view the nation as an 'invention' - because their approach all too easily 'assimilates "invention" to "fabrication" and "falsity"'. B Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, London, Verso, 1991; pp 3-7; and E Gellner, Nations and Nationalism, Oxford: Basil Blackwell, 1983. A good example of the invention approach in relation to Indonesia is David Kertzer's comment that 'playing rather loose with history, Indonesian political leaders speak of the three-hundred-and-fifty years of colonialism that Indonesia has endured even though the whole notion of Indonesia is a twentieth-century invention, and much of what is now included in the country was conquered by the Dutch colonialists only at the end of the last century'. DI Kertzer, Ritual, Politics and Power, New Haven, CT: Yale University Press, 1988, p 179 . The classic is still E Hobsbawm, 'Introduction: inventing traditions', in E Hobsbawm & T Ranger (eds), The Invention of Tradition, Cambridge: Cambridge University Press, 1983. For a concise summary of many of the key elements in the nationalism debate see B Anderson, 'Introduction' in G Balakrishnan (ed), Mapping the Nation, London: Verso, 1996.
    • (1996) Mapping the Nation
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    • This approach is based in pan on Harry Benda's emphasis on the Dutch colonial state as a beamtenstaat. See HJ Benda, 'The pattern of administrative reforms in the closing years of Dutch rule in Indonesia' (1966), in HJ Benda, Continuity and Change in Southeast Asia: Collected Journal Articles of Harry J. Benda, New Haven, CT: Yale University Southeast Asian Studies, 1972. See Also RT McVey, 'The Beamtenstaat in Indonesia' (1977), in Anderson & Kahin (eds), Interpreting Indonesian Politics. This was followed by Heather Sutherland's study of the incorporation of the Javanese aristocracy into the Dutch colonial state. H Sutherland, The Making of a Bureaucratic Elite: The Colonial Transformation of the Javanese Priyayi, Singapore: Heinemann, 1979.
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    • This approach is based in pan on Harry Benda's emphasis on the Dutch colonial state as a beamtenstaat. See HJ Benda, 'The pattern of administrative reforms in the closing years of Dutch rule in Indonesia' (1966), in HJ Benda, Continuity and Change in Southeast Asia: Collected Journal Articles of Harry J. Benda, New Haven, CT: Yale University Southeast Asian Studies, 1972. See Also RT McVey, 'The Beamtenstaat in Indonesia' (1977), in Anderson & Kahin (eds), Interpreting Indonesian Politics. This was followed by Heather Sutherland's study of the incorporation of the Javanese aristocracy into the Dutch colonial state. H Sutherland, The Making of a Bureaucratic Elite: The Colonial Transformation of the Javanese Priyayi, Singapore: Heinemann, 1979.
    • (1977) Interpreting Indonesian Politics
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    • Singapore: Heinemann
    • This approach is based in pan on Harry Benda's emphasis on the Dutch colonial state as a beamtenstaat. See HJ Benda, 'The pattern of administrative reforms in the closing years of Dutch rule in Indonesia' (1966), in HJ Benda, Continuity and Change in Southeast Asia: Collected Journal Articles of Harry J. Benda, New Haven, CT: Yale University Southeast Asian Studies, 1972. See Also RT McVey, 'The Beamtenstaat in Indonesia' (1977), in Anderson & Kahin (eds), Interpreting Indonesian Politics. This was followed by Heather Sutherland's study of the incorporation of the Javanese aristocracy into the Dutch colonial state. H Sutherland, The Making of a Bureaucratic Elite: The Colonial Transformation of the Javanese Priyayi, Singapore: Heinemann, 1979.
    • (1979) The Making of a Bureaucratic Elite: The Colonial Transformation of the Javanese Priyayi
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    • Old state, new society: Indonesia's New Order in comparative historical perspective
    • B Anderson, 'Old state, new society: Indonesia's New Order in comparative historical perspective', Journal of Asian Studies, Vol 42, No 2, 1983, reprinted in B Anderson, Language and Power: Exploring Political Cultures in Indonesia, Ithaca, NY: Cornell University Press, 1990, pp 94-95. The notion of the historic state has had considerable influence. See, for example, G Hart, 'Agrarian change in the context of state patronage', in G Hart, A Turton & B White (eds), Agrarian Transformations: Local Processes and the State in Southeast Asia, Berkeley: University of California Press, 1992.
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    • reprinted Ithaca, NY: Cornell University Press
    • B Anderson, 'Old state, new society: Indonesia's New Order in comparative historical perspective', Journal of Asian Studies, Vol 42, No 2, 1983, reprinted in B Anderson, Language and Power: Exploring Political Cultures in Indonesia, Ithaca, NY: Cornell University Press, 1990, pp 94-95. The notion of the historic state has had considerable influence. See, for example, G Hart, 'Agrarian change in the context of state patronage', in G Hart, A Turton & B White (eds), Agrarian Transformations: Local Processes and the State in Southeast Asia, Berkeley: University of California Press, 1992.
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    • B Anderson, 'Old state, new society: Indonesia's New Order in comparative historical perspective', Journal of Asian Studies, Vol 42, No 2, 1983, reprinted in B Anderson, Language and Power: Exploring Political Cultures in Indonesia, Ithaca, NY: Cornell University Press, 1990, pp 94-95. The notion of the historic state has had considerable influence. See, for example, G Hart, 'Agrarian change in the context of state patronage', in G Hart, A Turton & B White (eds), Agrarian Transformations: Local Processes and the State in Southeast Asia, Berkeley: University of California Press, 1992.
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    • Robison focused primarily on B Anderson, 'Nationalism and the state in modern Indonesia', which was a paper presented to the Japanese Political Science Association Round Table Conference on National Interest and Political Leadership, Tokyo, March-April 1982 and his 1972 essay on power. Robison, Indonesia, 1986, p 117. See also B Anderson, 'The idea of power in Javanese culture', in C Holt (ed), Culture and Politics in Indonesia, Ithaca: Cornell University Press, 1972, reprinted in Anderson, Language and Power. See also Anderson's postscript to the 1972 essay, 'Further adventures of charisma' (1985), in Anderson, Language and Power.
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    • This was in part a result of the way the Dutch colonial state apparatus had been fractured during the Japanese Occupation. From 1942 to 1945 Java was ruled by the 16th Army, Sumatra by the 25th Army, while the eastern islands fell under the control of the Japanese navy. Ibid, p 100.
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    • R Tasker, 'The last bastion', Far Eastern Economic Review, 18 January 1996, p 21. This theme was confirmed in the Review's coverage of Indonesia, in which it was argued that the Indonesian military remained 'firmly in the mainstream of political life'. It quoted a political scientist from the National Defense Institute in Indonesia who argued that greater democracy and a diminished role for the military was still 15 to 20 years off. John McBeth, 'Unifying force', Far Eastern Economic Review, 18 January 1996, p 24.
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    • The bloody fighting over land between Dayaks and Madurese in the Indonesian province of West Kalimantan in February 1997 provides a relatively spectacular example of the ethnic fracture lines which abound in the nation of Indonesia. J McBeth and M Cohen, 'Murder and mayhem', Far Eastern Economic Review, 20 February 1997, pp 26-27.
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    • The vicissitudes of Indonesian politics and the rise of new social forces in Indonesia must also be set in the global context of the end of the Cold War and the apparent acceleration of the ongoing trend towards what celebrants and critics increasingly call globalisation. The centre of gravity of the global political economy is shifting away from US-centred cold war hegemony towards reconfigured relationships between the major international powers, an increased role for international financial institutions and transnational corporations (TNCS) and the dramatic globalisation of production and trade. This has been accompanied by shifting patterns of transnational finance and important changes to the position of, but not necessarily a diminished role for, territorial-states. Other key trends in the post-cold war era which are of particular relevance are the emergence of important new 'ideological' trends world-wide and an uneven shift towards exclusive or inclusive regional economic blocs. B Stallings, 'Introduction: global change, regional response', in Stallings (ed), Global Change, Regional Response: The New International Context of Development, New York: Cambridge University Press, 1995, pp 2-14; and MT Berger & DA Borer, 'Introduction - the rise of East Asia: critical visions of the Pacific century', in Berger & Borer, The Rise of East Asia.
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    • The vicissitudes of Indonesian politics and the rise of new social forces in Indonesia must also be set in the global context of the end of the Cold War and the apparent acceleration of the ongoing trend towards what celebrants and critics increasingly call globalisation. The centre of gravity of the global political economy is shifting away from US-centred cold war hegemony towards reconfigured relationships between the major international powers, an increased role for international financial institutions and transnational corporations (TNCS) and the dramatic globalisation of production and trade. This has been accompanied by shifting patterns of transnational finance and important changes to the position of, but not necessarily a diminished role for, territorial-states. Other key trends in the post-cold war era which are of particular relevance are the emergence of important new 'ideological' trends world-wide and an uneven shift towards exclusive or inclusive regional economic blocs. B Stallings, 'Introduction: global change, regional response', in Stallings (ed), Global Change, Regional Response: The New International Context of Development, New York: Cambridge University Press, 1995, pp 2-14; and MT Berger & DA Borer, 'Introduction - the rise of East Asia: critical visions of the Pacific century', in Berger & Borer, The Rise of East Asia.
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    • GA O'Donnell & PC Schmitter, Transitions from Authoritarian Rule: Tentative Conclusions and Uncertain Democracies, Baltimore: Johns Hopkins University Press, 1991. See also GA O'Donnell, PC Schmitter & L Whitehead (eds), Transitions from Authoritarian Rule: Comparative Perspectives, Baltimore: Johns Hopkins University Press, G A O'Donnell, PC Schmitter & L Whitehead (eds), Transitions from Authoritarian Rule: Southern Europe, Baltimore: Johns Hopkins University Press, 1991; GA O'Donnell, PC Schmitter & L Whitehead (eds), Transitions from Authoritarian Rule: Latin America, Baltimore: Johns Hopkins University Press, 1991.
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    • L Diamond, 'Introduction: persistence, erosion, breakdown and renewal' in Diamond, Linz & SM Lipset (eds), Democracy in Developing Countries: Asia; Diamond, 'The globalization of democracy', in R O Slater, B M Schutz & S R Dorr (eds), Global Transformations and the Third World, Boulder, CO: Lynne Rienner, 1993; Diamond 'Introduction' in Diamond (ed), Political Culture and Democracy in Developing Countries, Boulder: Lynne Rienner, 1993; L Diamond & M F Plattner, 'Introduction', in L Diamond & MF Plattner (eds). The Global Resurgence of Democracy, Baltimore: Johns Hopkins University Press, 1993; and Diamond, 'The global imperative: building a democratic world order', Current History, Vol 93, No 579, 1994.
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    • Political power in industrialising capitalist societies: Theoretical approaches
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    • 'Indonesia: Asia's smouldering volcano?', Far Eastern Economic Review, 15 February 1996, p 7; and J Laber, 'Smoldering Indonesia', The New York Review of Books, Vol 44, No 1, 9 January 1997, pp 40-45. See also 'After Suharto, what?', Far Eastern Economic Review, 30 January 1997.
    • (1997) Far Eastern Economic Review


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.