LEVINAS: A GUIDE FOR THE PERPLEXED

Levinas: A Guide for the Perplexed

Volumn , Issue , 2004, Pages 1-191

  Hutchens, B C ^a  

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References (563)

1. New Talmudic Readings (NWT) - see Bibliography - 47.
2. Difficult Freedom: Essay on Judaism (DF) - see Bibliography - 291.
3. Derrida, Jacques, Adieu to EmmanuelLevinas, trans. Pascale-Anne Brault and Michael Naas, Stanford, CA: Stanford University Press, 1999, p. 4.
4. Sandford, Stella, The Metaphysics of Love: Gender and Transcendence in Levinas, London: Athlone, 2000, p. 1.
5. Derrida, Jacques, The Gift of Death, trans. David Wills, Chicago, IL: University of Chicago Press, 1995, p. 85.
6. Totality and Infinity (TI) - see Bibligraphy - 70-7.
7. Davis, Colin, Levinas: An Introduction, Notre Dame, IN: University of Notre Dame Press, 1996, pp. 73 and 75.
8. Manning, Robert John Sheffler, Interpreting Otherwise than Heidegger: Emmanuel Levinas’s Ethics as First Philosophy, Pittsburgh, PA: Duquesne University Press, 1993, pp. 11-113 and 127.
9. Renault, Alain, ‘Levinas: The Rupture of Immanence’, in The Era of the Individual: A Contribution to a History of Subjectivity, trans. M. B. DeBevoise and Franklin Philip, Princeton, NJ: Princeton University Press, 1997.
10. Biographical information is drawn from DF and from the New York Times’?, obituary of Emmanuel Levinas (27 December 1995).
11. Levinas, Emmanuel, ‘Reflections on the Philosophy of Hitlerism’, Critical Inquiry (Autumn 1990): 62-71.
12. Bernasconi, Robert, ‘Levinas Face to Face - with Hegel’, Journal of the British Society for Phenomenology (October 1982): 267-76.
13. Chalier, Catherine, What Ought I to do?: Morality in Kant and Levinas, Ithaca, NY: Cornell University Press, 2002.
14. Hutchens, Benjamin, ‘Infmition and Apophansis: Reverberations of Spinoza in Levinas’ in Facing the Other (FO) see Bibliography - 107-20.
15. Davies, Paul, ‘A Fine Risk: Reading Blanchot Reading Levinas’, in Re-Reading Levinas (RRL) - see Bibliography - 201-28.
16. DF 172-7.
17. Hutchens, Benjamin, ‘Religious Silence and the Subversion of Dialogue: The Religious Writings of Edmund Jabes’, in Literature and Theology (December 1995): 423-30.
18. For a more extensive coverage of Levinas’s influence, see the preface of Bettina Bergo’s Levinas: Between Ethics and Politics: For the Beauty that Adorns the Earth, Pittsburgh, PA: Duquesne University Press, 1999, pp. ix-xli.
19. Heaton, John, ‘The Other and Psychotherapy’, in PL, pp. 5-14.
20. Barnard, Suzanne, ‘Diachrony, Tuche, and the Ethical Subject in Levinas and Lacan’, in Psychology for the Other: Levinas, Ethics and the Practice of Psychology, ed. Edwin E. Gantt and Richard N. Williams, Pittsburgh, PA: Duquesne University Press, 2002, pp. 161-2.
21. Kunz, George, The Paradox of Power and Weakness: Levinas and an Alternative Paradigm for Psychology, Albany, NY: State University of New York, 1998, p. 20.
22. Bernasconi, Robert, '“Failure of Communication” as a Surplus: Dialogue and Lack of Dialogue between Buber and Levinas’, in PL, pp. 100-29.
23. For Levinas’s approach to Ernst Bloch’s thought, see GWM 33-42.
24. Gibbs, Robert, Correlations in Rosenzweig and Levinas, Princeton, NJ: Princeton University Press, 1992
25. Richard A. Cohen, Elevations: The Height of the Good in Rosenzweig and Levinas, Chicago, IL: Chicago University Press, 1994
26. Handelman, Susan, Fragments of Redemption: Jewish Thought and Literary Theory in Benjamin, Scholem, and Levinas, Bloomington, IN: Indiana University Press, 1991.
27. Grob, Leonard, ‘Emmanuel Levinas: the Primacy of Ethics in Post-Holocaust Philosophy’, in Ethics after the Holocaust: Perspectives, Critiques, and Responses, ed. John K. Roth, St Paul, MN: Paragon House, 1999, pp. 1-14.
28. J. Bemporad et al. (eds), Good and Evil after Auschwitz: Ethical Implications for Today, Hoboken, NJ: KTAV Publishing, 2000.
29. Milchman, Alan and Alan Rosenberg (eds), Postmodernism and the Holocaust, Amsterdam: Rodopi, 1998.
30. Reiman, Jeffrey, ‘Postmodern argumentation and postpostmodern liberalism, with comments on Levinas, Habermas and Rawls’, in On the Relevance of Metaethics: New Essays on Metaethics, Jocelyne Couture and Kai Nielsen (eds), Calgary, Alberta: University of Calgary Press, 1995.
31. O’Connor, Noreen, The Personal is Political: Discursive Practice of the Face-to-Face’, in PL, pp. 57-67.
32. Ajzenstat, Oona, Driven Back to the Text: The Premodern Sources of Levinas’ Postmodernism, Pittsburgh, PA: Duquesne University Press, 2001.
33. TI - see Bibliography -21.
34. Basic Philosophical Writings (BPW) - see Bibliography - 130.
35. TI43.
36. Ethics and Infinity (El) - see Bibliography - 95.
37. Existence and Existents (EE) - see Bibliography - 79.
38. Manning, Interpreting Otherwise than Heidegger, p. 181.
39. BPW17.
40. Otherwise than Being or Beyond Essence (OB) - see Bibliography - 13.
41. TI201.
42. TI86-7.
43. TI 75, 199, 200, 213-15; OB 74.
44. TI213.
45. The Levinas Reader (LR) - see Bibliography - 82.
46. TI 195.
47. TI 198-213, 215; Collected Philosophical Papers (CPP) - see Bibliography-69-71; OB 83.
48. Critchley, Simon, The Ethics of Deconstruction: Derrida and Levinas. West Layfayette, IN: Purdue University Press, [1992], 1999, p. 170.
49. Manning, Interpreting Otherwise than Heidegger, p. 110.
50. Gibbs, Robert, Correlations in Rosenzweig and Levinas, Princeton, NJ: Princeton University Press, 1992, p. 183.
51. Wyschogrod, Edith, Emmanuel Levinas: The Problem of Ethical Metaphysics, The Hague: Martinus Nijhoff, 1974, p. 154.
52. BPW94.
53. CPP 56.
54. OB 48.
55. BPW19.
56. BPW90.
57. BPW18.
58. Ethics and Infinity (El) - see Bibliography - 99.
59. BPW94.
60. El 98 and 101.
61. Derrida, Jacques, The Gift of Death, trans. David Will, Chicago, IL: Chicago University Press, 1995, p. 85.
62. See J. L. Mackie’s Ethics, New York: Penguin, 1977, chapter 7, and S. Scheffler’s The Rejection of Consequentialism, Oxford: Oxford University Press, 1982.
63. Chalier, Catherine, What Ought I to Do?: Morality in Kant and Levinas, trans. Jane Marie Todd, Ithaca, NY: Cornell University Press, 2002, p. 67.
64. Chalier, Catherine, What Ought I to Do?: Morality in Kant and Levinas, trans. Jane Marie Todd, Ithaca, NY: Cornell University Press, 2002, p. 68.
65. Chalier, Catherine, What Ought I to Do?: Morality in Kant and Levinas, trans. Jane Marie Todd, Ithaca, NY: Cornell University Press, 2002, p. 74.
66. Chalier, Catherine, What Ought I to Do?: Morality in Kant and Levinas, trans. Jane Marie Todd, Ithaca, NY: Cornell University Press, 2002, p. 78.
67. Renault, Alain, ‘Levinas: The Rupture of Immanence’, in The Era of the Individual, p. 163.
68. Renault, Alain, ‘Levinas: The Rupture of Immanence’, in The Era of the Individual, p. 164.
69. Renault, Alain, ‘Levinas: The Rupture of Immanence’, in The Era of the Individual, p. 165.
70. Renault, Alain, ‘Levinas: The Rupture of Immanence’, in The Era of the Individual, p. 165.
71. Rawls, John, A Theory of Justice, Cambridge, MA: Harvard University Press, 1971, p. 24.
72. Rawls, John, A Theory of Justice, Cambridge, MA: Harvard University Press, 1971, p. 30.
73. Kosky, Jeffrey L., Levinas and the Philosophy of Religion, Bloomington, IN: Indiana University Press, 2001, p. 4.
74. TI43.
75. El 75.
76. TI42.
77. TI44.
78. Time and the Other (TO) - see Bibliography - 65.
79. DF 206-7.
80. DF6.
81. TI298.
82. TO 45.
83. TI45.
84. Derrida, Jacques, ‘Violence and Metaphysics in the Thought of Emmanuel Levinas’, in Writing and Difference, London: Routledge & Kegan Paul, 1978, p. 136.
85. DF209.
86. BPW 167. See also Wyschogrod’s ‘God and “Being’s Move” in the Philosophy of Emmanuel Levinas’, Journal of Religion 62, April 1982.
87. CPP38.
88. TI35.
89. TI35.
90. TI23.
91. OB 110.
92. ‘Beyond Intentionality’ (BI) - see Bibliography - 101.
93. CPP142.
94. TRO35-7.
95. TI 27 and OB 81.
96. TO 42.
97. TO 46-7.
98. TO 43.
99. TO 54.
100. Existence and Existents (EE) - see Bibliography - 83.
101. TO 51.
102. TO 53.
103. EE83.
104. OB 163.
105. OB 163.
106. OB 164 and 78-9.
107. TI36.
108. TI36-7.
109. OB 137.
110. TI37.
111. ‘On the Trail of the Other’ (TRO) - see Bibliography - 34.
112. OB 82, TI 35 and 53.
113. OB 39-40.
114. Wyschogrod, Emmanuel Levinas: The Problem of Ethical Metaphysics, p. 130.
115. OB 48.
116. OB 193.
117. OB 120.
118. BPW 12, also Til 99.
119. Wyschogrod, Emmanuel Levinas: The Problem of Ethical Metaphysics, p. 16.
120. TI 198.
121. DF8.
122. TI47.
123. TI67.
124. DF7.
125. Smith, Steven, ‘Reason as One for Another: Moral and Theoretical Argument in the Philosophy of Levinas’, in Face to Face with Levinas (FFL) - see Bibliography - 55.
126. TI202.
127. Lyotard, Jean-Francois, ‘Levinas’ Logic’, in FFL 118.
128. DF9.
129. DF7.
130. Lyotard, ‘Levinas’ Logic’, p. 121.
131. Lyotard, ‘Levinas’ Logic’, p. 123.
132. Lyotard, ‘Levinas’ Logic’, 123, see DL 295.
133. DL9.
134. Lyotard, ‘Levinas’ Logic’, p. 152.
135. TI203.
136. Lyotard, ‘Levinas’ Logic’, p. 153.
137. Lyotard, ‘Levinas’ Logic’, p. 152.
138. Of God Who Comes to Mind (GWM) - see Bibliography - 179.
139. Bernasconi, Robert, ‘Scepticism in the Face of Philosophy’, in RRL 149.
140. Davis, Colin, Levinas: An Introduction, Notre Dame, IN: University of Notre Dame Press, 1996, p. 75.
141. Critchley, Simon, The Ethics of Deconstruction, p. 8.
142. OB 7.
143. OB 167-8.
144. De Greef, Jan, ‘Skepticism and Reason’, in FFL 164-5.
145. Bernasconi, ‘Skepticism in the Face of Philosophy’, in RRL 150.
146. Critchley, Simon, The Ethics of Deconstruction, p. 158.
147. GWM 179.
148. OB 39.
149. OB 167.
150. OB 168.
151. OB 183.
152. OB 7.
153. OB 183.
154. OB 37.
155. OB 29.
156. OB 38-9.
157. OB 41.
158. TI26.
159. OB 66.
160. CPP95.
161. OB 10 and 149.
162. OB 148-9 and 10.
163. OB 143.
164. TI92.
165. Manning has made the correct point that Levinas’s work on time is broken down into three general chronological areas: in his early work, such as Existence and Existents, he was mostly interested in the present; in his middle period, typified by Totality and Infinity, he dealt primarily with the future; and in his later work, such as Otherwise than Being or Beyond Essence, he was most interested in the past (Manning, Interpreting Otherwise than Heidegger, p. 61).
166. TO 39.
167. Husserl, Edmund, Phenomenology of Internal Time-Consciousness, ed. Martin Heidegger, trans. James Churchill, Bloomington, IN: Indiana University Press, 1964.
168. TO 32.
169. OB 9 and 19.
170. OB 9.
171. OB 38.
172. TI284.
173. TO 102.
174. TO 77.
175. TO 103.
176. OB 11.
177. TO 137.
178. TO 113.
179. TO 115.
180. TO 123.
181. OB 11.
182. OB 170-1 and 180-1.
183. TO 118.
184. OB 24.
185. Keenan, Dennis King, Death and Responsibility: The ‘Work’ ofLevinas, Albany, NY: State University of New York Press, 1999, p. 1.
186. Manning, Robert John Sheffler, Interpreting Otherwise than Heidegger, p. 70.
187. TI 234-5.
188. TO 70.
189. TI284.
190. TO 114.
191. BPW50.
192. Critchley, Simon, The Ethics of Deconstruction, p. 167.
193. OB 123.
194. OB 18-19.
195. EE15.
196. Caputo, John, Against Ethics: Contributions to a Poetics with Constant Reference to Deconstruction, Bloomington, IN: Indiana University Press, 1993, p. 275.
197. OB 187.
198. OB 11.
199. OB 11.
200. OB 15.
201. OB 122-3.
202. OB 97.
203. OB 57.
204. OB 57.
205. OB 11.
206. OB 15.
207. FFL50.
208. Grob, Leonard, ‘Emmanuel Levinas and the Primacy of Ethics in Post-Holocaust Philosophy’, in Ethics after the Holocaust: Perspectives, Critiques, and Responses, ed. John K. Roth, St Paul, MN: Paragon House, 1999, p. 3.
209. Arendt, Hannah, Eichmann in Jerusalem, Harmondsworth: Penguin, 1963, pp. 287 and 289.
210. Fackenheim, Emil, To Mend the World: Foundations of Post-Holocaust Thought, New York: Schocken, 1984, p. 248.
211. Levinas, ‘Useless Suffering’, in The Provocation of Levinas (PL) - see Bibliography - 162.
212. Adorno, Theodor, Negative Dialectics, trans. E. B. Ashton, London: Routledge, 1973, p. 361.
213. Adorno, Theodor, Negative Dialectics, trans. E. B. Ashton, London: Routledge, 1973, p. 367.
214. Lyotard, Jean-Francois ‘Discussions, or Phrasing “After Auschwitz”', in The Lyotard Reader, ed. A. Benjamin, Oxford: Basil Blackwell, 1989, p. 364.
215. Nancy, Jean-Luc, The Experience of Freedom, trans. B. McDonald, Stanford, CA: Stanford University Press, 1993, p. 123.
216. CPP127.
217. CPP162.
218. CPP162.
219. CPP163.
220. TI22.
221. LR 191-2.
222. LR 279-80.
223. Lacoue-Labarthe, Philippe, Heidegger, Art and Politics: The Fiction of the Political, trans. Chris Turner, Oxford: Blackwell, 1990, p. 35.
224. Typography: Mimesis, Philosophy, Politics, ed. C. Fynsk, Cambridge, MA: Harvard University Press, 1989, pp. 212 and 234-5.
225. Typography: Mimesis, Philosophy, Politics, ed. C. Fynsk, Cambridge, MA: Harvard University Press, 1989, p. 31.
226. Typography: Mimesis, Philosophy, Politics, ed. C. Fynsk, Cambridge, MA: Harvard University Press, 1989, pp. 44-5.
227. TI284.
228. OB 169.
229. OB 72 and 154.
230. OB 161-2.
231. OB 9.
232. OB 51.
233. OB 161.
234. CPP65.
235. CPP73.
236. TI 268-9.
237. CPP151.
238. Ansorge, Dick, ‘God between Mercy and Justice: The Challenge of Auschwitz and the Hope of Universal Reconciliation’, in Good and Evil after Auschwitz: Ethical Implications for Today, ed. J. Bemporad et al., Hoboken, NJ: KTAV Publishing, 2000, pp. 79-86.
239. Levinas, ‘Useless Suffering’, in PL, pp. 158-9.
240. Levinas, ‘Useless Suffering’, in PL, p. 160.
241. Levinas, ‘Useless Suffering’, in PL, p. 159.
242. OB 196.
243. TO 390.
244. Levinas, ‘Useless Suffering’, p. 156.
245. TO 40.
246. OB 51.
247. OB 51.
248. OB 163.
249. CPP179.
250. CPP137.
251. CPP180.
252. CP639-2.
253. Levinas, ‘Useless Suffering,' in PL, p. 157.
254. CPP184.
255. Levinas, ‘Useless Suffering,' in PL, p. 180.
256. Levinas, ‘Useless Suffering,' in PL, p. 183.
257. Levinas, ‘Useless Suffering’, in PL, p. 164.
258. Entre Nous: On Thinking-of-the-Other (EN) - see Bibliography - 130.
259. EN 169.
260. LR 147.
261. EN 175.
262. OB 196.
263. OB 84.
264. OB 197.
265. OB 25-6.
266. OB 192.
267. OB 193.
268. LR 181.
269. TI 243.
270. OB 81.
271. OB 158 and 160.
272. OB 157.
273. OB 159.
274. CPP 70.
275. BPW 61.
276. OB 160.
277. OB 157.
278. OB 160.
279. TI246.
280. EN 30.
281. EN 36.
282. EN 205.
283. EN 230.
284. Ricoeur, Paul, Oneself as Another, trans. K. Blaney, Chicago, IL: Chicago University Press, 1992, p. 198.
285. Outside the Subject (OS) - see Bibliography - 122.
286. Chalier, Catherine, What Ought I to Do? Morality in Kant and Levinas, pp. 96-7.
287. OB 157.
288. EN 165.
289. OB 161.
290. EN 22.
291. OB 159.
292. OB 159.
293. OB 161.
294. OB 158.
295. OB 159.
296. TI 245-7.
297. Ricoeur, Oneself as Another, p. 202.
298. EN 121.
299. EN 23.
300. LR219.
301. LR220.
302. Kant, Immanuel, Critique of Judgment, trans. J. C. Meredith, Oxford: Clarendon Press, 1964, p. 18.
303. LR212.
304. EN 231.
305. LR 224-6.
306. LR195.
307. OB 183-4.
308. Derrida, Adieu to Emmanuel Levinas, trans. Pascale-Anne Braut and Michael Naas, Stanford, CA: Stanford University Press, 1999, p. 4.
309. David Boothroyd, ‘Responding to Levinas’, in PL, p. 15-29.
310. Badiou, Alain, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London: Verso, 2001, pp. 18-29.
311. For an interesting analysis of Levinas’s relevance to the philosophy of religion, see Jeffrey L. Kosky’s Levinas and the Philosophy of Religion, Bloomington, IN: Indiana University Press, 2001.
312. Andius Valevicious’s From the Other to the Totally Other: The Religious Philosophy of Emmanuel Levinas, New York: Peter Lang, 1988.
313. Derrida, Jacques, The Gift of Death, p. 84.
314. BPW47.
315. OB 59.
316. DF99.
317. Nine Talmudic Readings (NTR) - see Bibliography - 333-4.
318. NTR 38.
319. BPW58.
320. DF202.
321. DF254.
322. TO 134, TI49-50.
323. OB 117.
324. BPW131.
325. BPW67.
326. BPW130.
327. BPW147.
328. OB 155.
329. OB 94.
330. OB 95.
331. TI293.
332. Beyond the Verse (BV) - see Bibliography - 148.
333. BPW141.
334. Kosky, Jeffrey L., Levinas and the Philosophy of Religion, p. 196.
335. EN 73 and 174-5.
336. GWM 166.
337. BPW71.
338. EN 132.
339. DF 14.
340. DF 102.
341. OB 90.
342. NTR 132.
343. OB 193.
344. BPW29.
345. BPW141.
346. BV142.
347. OB 94.
348. BPW64.
349. NTR 19.
350. OB 184.
351. OB 149.
352. OB 128.
353. Derrida, Jacques, The Gift of Death, p. 87.
354. Derrida, Jacques, The Gift of Death, p. 84.
355. BPW106.
356. BPW77.
357. OB 117.
358. DF 133.
359. Wyschogrod, Edith, Emmanuel Levinas: The Problem of Ethical Metaphysics, p. 79.
360. DF 16.
361. BPW74.
362. BPW135.
363. BPW44.
364. TI 58.
365. BPW152.
366. TI88-9.
367. NTR 57.
368. TI58-9.
369. TI77.
370. TI77.
371. TI78.
372. BPW141.
373. BPW 190.
374. EN 183.
375. EN 152.
376. BV142.
377. EN 175.
378. DF77.
379. OB 110.
380. CPP128.
381. OS 142.
382. Renault, Alain, ‘Levinas: The Rupture of Immanence’, pp. 143-5.
383. For an excellent study of the differences between Others in Levinas and Sartre, see Christina Howell’s ‘Sartre and Levinas’, in PL, pp. 91-9.
384. Sartre, Jean-Paul, Existentialism and Humanism, trans. Philip Mairet, London: Methuen, 1948, p. 55.
385. Sartre, Jean-Paul, Existentialism and Humanism, trans. Philip Mairet, London: Methuen, 1948, 33.
386. Sartre, Jean-Paul, Existentialism and Humanism, trans. Philip Mairet, London: Methuen, 1948, 56.
387. Heidegger, Martin, ‘Letter on Humanism’, in Basic Writings, ed. David Farrell Krell, London: Routledge, 1993, pp. 225-6.
388. OB 127-8.
389. DF277.
390. DF283.
391. DF284.
392. OS 119.
393. Derrida, Jacques, Adieu to Emmanuel Levinas, p. 5.
394. DF231.
395. DF232.
396. DF231.
397. DF231.
398. CPP52-3.
399. Heidegger, Martin, Discourse on Thinking, trans, and ed. J. M. Anderson and E. Hans Freund, New York: Harper & Row, 1966, p. 56.
400. Heidegger, Martin, ‘The Question concerning Technology’, in Basic Writings, pp. 332.
401. Heidegger, Martin, ‘The Question concerning Technology’, in Basic Writings, p. 321.
402. Heidegger, Martin, ‘The Question concerning Technology’, in Basic Writings, p. 311.
403. Also ‘What Calls for Thinking?' in Basic Works, p. 379.
404. Heidegger, Discourse on Thinking, p. 54.
405. Heidegger, Discourse on Thinking, p. 55.
406. Heidegger, ‘The Question concerning Technology’, p. 333.
407. CPP144.
408. CPP144.
409. Heidegger, Martin, ‘Building, Dwelling, Thinking’, in Basic Writings, p. 356.
410. Heidegger, Martin, ‘Building, Dwelling, Thinking’, in Basic Writings, p. 359.
411. OB 81.
412. DF137.
413. TI37-8.
414. TI 142.
415. OS 119.
416. TI160.
417. DF231-2.
418. Benso, Silvio, The Face of Things: A Different Side of Ethics, Albany, NY: State University of New York Press, 2000, p. 97.
419. OB 81.
420. TI 142.
421. Levinas, Emmanuel, ‘Secularisation et faim’, in Hermenenutique de la secularisation, Paris: Aubier-Montaign, 1976, p. 106.
422. Adrian Peperzak, ‘Levinas on Technology and Nature’, in Man and World 25 (1992): 474.
423. DF232 3.
424. DF 233-1.
425. DF 137.
426. OB 81-2.
427. Derrida, Jacques, ‘Violence and Metaphysics in the Thought of Emmanuel Levinas’, in Writing and Difference, p. 312.
428. OB 5 and 42-3.
429. Benso, The Face of Things, pp. 55-6.
430. Wyschogrod, Edith, Emmanuel Levinas: The Problem of Ethical Metaphysics, pp. 71-5.
431. Hand, Sean, ‘Shadowing Ethics: Levinas’ View of Art and Aesthetics’, in FO 63.
432. OB 27.
433. OB 42.
434. OB 38.
435. TI36.
436. LR 130.
437. OB 163.
438. Wittgenstein, Ludwig, Philosophical Investigations, II xi.
439. LR 136.
440. LR 135.
441. OB 35-6, 40 and 62.
442. OB 39.
443. CPP81.
444. OB 38.
445. OB 40.
446. OB 40.
447. TI92.
448. CPP69.
449. Derrida, Jacques, ‘Violence and Metaphysics’, in Writing and Difference, p. 32.
450. Sandford, Stella, The Metaphysics of Love and Transformation, London: Athlone, 2001, pp. 61-3.
451. Beauvoir, Simone de, The Second Sex, Harmondsworth: Penguin, 1984.
452. Chalier, Catherine, ‘Ethics and the Feminine’, in RRL, pp. 119-29.
453. Ainley, Alison, The Feminine, Otherness, Dwelling: Feminist Perspectives on Levinas’, in FO, pp. 7-20.
454. Chanter, Tina, Time, Death and the Feminine: Levinas with Heidegger, Stanford, CA: Stanford University Press, 2001.
455. DF33.
456. TI154.
457. TI 150.
458. Irigaray, Luce, The Fecundity of the Caress: A Reading of Levinas, Totality and Infinity, “Phenomenology of Eros”', in The Ethics of Sexual Difference, London: Athlone, 1993, p. 208.
459. Irigaray, Luce, ‘Questions to Emmanuel Levinas: On the Divinity of Love’, in RRL, p. 110.
460. Irigaray, Luce, ‘Questions to Emmanuel Levinas: On the Divinity of Love’, in RRL, p. 113.
461. Irigaray, Luce, ‘Questions to Emmanuel Levinas: On the Divinity of Love’, in RRL, p. 114.
462. TI 264-5.
463. TI266.
464. TO 85-6.
465. TI254.
466. TO 87.
467. TO 86.
468. TO 86.
469. TO 88.
470. TO 86.
471. TI 257-8.
472. TI 256 and 258.
473. TO 87.
474. TI254.
475. TI255.
476. TI262.
477. TI254.
478. TO 89.
479. TI257.
480. TI256.
481. TI258.
482. TO 90.
483. TI263.
484. TI264.
485. Merleau-Ponty, Maurice, The Phenomenology of Perception, trans. Colin Smith, London: Routledge & Kegan Paul, 1962, pp. 352-62.
486. The Visible and the Invisible, ed. Claude Lefort, trans. Alphonse Lingis, Evanston, IL: Northwestern University Press, 1968, pp. 135-6.
487. Derrida, ‘Violence and Metaphysics’, pp. 126-7.
488. Ricoeur, Paul, Oneself as Another, p. 355.
489. Ricoeur, Paul, Oneself as Another, p. 339.
490. Zizek, Slavoy, On Belief, London: Routledge, 2001.
491. Zizek, Slavoy, On Belief, London: Routledge, 2001 p. 72.
492. Badiou, Alain, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London: Verso, 2001, p. 25.
493. Badiou, Alain, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London: Verso, 2001, p. 23.
494. Badiou, Alain, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London: Verso, 2001, pp. 22-3.
495. Badiou, Alain, Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London: Verso, 2001, pp. 22-3.
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