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as above in chapter 14, excellent on the virtuosity of Greek fire and court technology, two related aspects of the Byzantine ability to impress foreigners and courtiers alike
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James Trilling, ‘Daedalus and the Nightingale: Art and Technology in the Myth of the Byzantine Court’, in Henry Maguire, ed., Byzantine Court Culture from 829 to 1204 (as above in chapter 14), pp. 217-30: excellent on the virtuosity of Greek fire and court technology, two related aspects of the Byzantine ability to impress foreigners and courtiers alike.
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Byzantine Court Culture from 829 to 1204
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On Byzantine influence in the Balkans, see, in Helen C. Evans, ed., New Haven
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On Byzantine influence in the Balkans, see S. Ćurčić, ‘Religious Settings of the Late Byzantine Sphere’, in Helen C. Evans, ed., Byzantium: Faith and Power 1261-1557 (New Haven 2004), pp. 65-77.
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Quote on p. 287: from Alexios Makrembolites (as above), p. 219.
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Quote on, J. B. Bury, ed, London, stresses the passivity of Byzantium in the ninth volume, at the beginning of chapter 48, where he lists the defects of the empire and outlines the plan of the last four volumes
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Quotes on p. 322: from William Lecky, A History of European Morals from Augustus to Charlemagne, 2 vols. (London 1869), vol. 2, p. 13; and from Cosmas Indicopleustes, The Christian Topography, tr. J. W. McKrindle (London 1897), p. 73.
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Quote on, from Manuel II’s Dialogue with a Persian, tr. Theodore Khoury, Paris, quoted by Pope Benedict XVI, Lecture given in the Aula Magna of the University of Regensberg. The extract from Manuel II’s Dialogue had been edited with a French translation by Professor Theodore Khoury. The full Greek text was edited with a German commentary by Karl Fö rstel, Manuel II. Palaiologus, Dialoge mit einem Muslim, (Wü rzburg-Altenberge 1993-6)
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Quote on p. 326: from Manuel II’s Dialogue with a Persian, Entretiens avec un Musulman, 7e controverse, tr. Theodore Khoury (Paris 1966), quoted by Pope Benedict XVI, Lecture given in the Aula Magna of the University of Regensberg. The extract from Manuel II’s Dialogue had been edited with a French translation by Professor Theodore Khoury. The full Greek text was edited with a German commentary by Karl Fö rstel, Manuel II. Palaiologus, Dialoge mit einem Muslim, 3 vols. (Wü rzburg-Altenberge 1993-6).
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Quote on, from Pope Benedict’s Lecture. For the full text, see
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On bezants, see, Alfred. J. Andrea, ed, as above in chapter 24, ' '‘modern people’' call these gold coins byzants, because they were minted in Byzantion’. In c 1400, Wyclif used the term ‘bezant’ to translate the Greek drachma of the Bible, and it occurs in the Morte d’Arthur and Chanson de Roland
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On bezants, see The ‘Historia Constantinopolitana’ of Gunther of Pairis, Alfred. J. Andrea, ed. (as above in chapter 24), p. 100; ' '‘modern people’' call these gold coins byzants, because they were minted in Byzantion’. In c 1400, Wyclif used the term ‘bezant’ to translate the Greek drachma of the Bible, and it occurs in the Morte d’Arthur and Chanson de Roland.
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