‘Praying samoa and praying oui-oui’: Making christianity local on lifu (loyalty Islands)

Common Worlds and Single Lives: Constituting Knowledge in Pacific Societies

Volumn , Issue , 2020, Pages 171-206

  Paini, Anna ^a  

^a UNIVERSITY OF TURIN   (Italy)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85091546586     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9781003135784-12     Document Type: Chapter

References (62)

1. Archivio dei Padri Maristi, Rome. ONC/200, ONC 208.
2. Barker, J. (1990a). Introduction: Ethnographic Perspectives on Christianity in Oceanic Societies. In: J. Barker (ed.), Christianity in Oceania, pp. 1-24. Lanham: University Press of America. (ASAO Monograph No.12).
3. Barker, J. (1990b). Mission Station and Village: Religious Practice and Representation in Maisin Society. In: J. Barker (ed.), Christianity in Oceania, pp. 173-96. Lanham: University Press of America. (ASAO Monograph No.12).
4. Barker, J. (1992). Christianity in Western Melanesian Ethnography. In: J. Carrier (ed.), History and Tradition in Melanesian Anthropology, pp. 144-73. Berkeley: University of California Press.
5. Barker, J. (1993). ‘We are Ekelesia’: Papua New Guinea. In: R. W. Hefner (ed.), Conversion to Christianity, pp. 199-230. Berkeley: University of California Press.
6. Bensa, A. (1986). Sans couper les racines. La Lettre de Solagral 45: 7-14.
7. Bensa, A. (1990a). Nouvelle-Caledonie: un paradis dans la tourmente. Paris: Gallimard.
8. Bensa, A. (1990b). Terre kanak: enjeu politique d’hier et d’aujourd’hui. Etudes rurales juillet-décembre, 127-8: 107-31.
9. Burt, B. (1994). Tradition and Christianity. The Colonial Transformation of a Solomon Island Society. Chur: Harwood Academic Publishers. (Studies in Anthropology and History No. 10).
10. Clark, J. (1989). God, Ghosts and People: Christianity and Social Organisation among Takuru Wiru. In: M. Jolly and M. Macintyre (eds), Family and Gender in the Pacific, pp. 170-92. Cambridge: Cambridge University Press.
11. Corris, P. (1970). Pacific Island Labour Migrants in Queensland. Journal of Pacific History 5: 43-64.
12. Dauphiné, J. (1990). Lifou (1864). La prise de possession. Nouméa: C.T.R.D.P.
13. Douglas, B. (1979). Rank, Power, Authority: A Reassessment of Traditional Leadership in South Pacific Societies. Journal of Pacific History 14: 2-27.
14. Douglas, B. (1982). ‘Written on the Ground’: Spatial Symbolism, Cultural Categories and Historical Processes in New Caledonia. Journal of the Polynesian Society 91: 383-415.
15. Douglas, B. (1989). Autonomous and Controlled Spirits: Traditional Ritual and Early Interpretations of Christianity on Tanna, Aneityum and the Isle of Pines in Comparative Perspective. Journal of the Polynesian Society 98: 7-48.
16. Douglas, B. (1993). Anthropological Discourses and Clio the Temptress: Appropriation and Subversion in Disciplinary Contexts. Paper presented at the Symposium ‘Regional Histories in Oceania’, ASAO Annual Meetings, Hawaii.
17. Douglas, B. (1994). Hierarchy and Reciprocity in New Caledonia: An Historical Ethnography. In: M. Jolly and M. Mosko (eds), Transformations of Hierarchy, Structure, History and Horizon in the Austronesian World, pp. 169-93. History and Anthropology. Special issue vol 7.
18. Dumas, P. (n.d.). List of Religious Drehu/French Words. Unpublished. Lifou: École Pastorale, Bethanie.
19. Guiart, J. (1954). L’organisation sociale et coutumiére de la population autochtone de Nouvelle-Calédonie. Nouméa: ORSTOM.
20. Guiart, J. (1963). Structure de la chejferie en mélanésie du sud. Paris: Institut d’Ethnologie.
21. Guiart, J. (1992a). La chejferie en mélanésie. Paris: Institut d’Ethnologie.
22. Guiart, J. (1992b). Progress and Regress in New Caledonia. Journal of Pacific History 27(1): 3-28.
23. Hadfield, E. (1920). Among the Natives of the Loyalty Group. London: Macmillan.
24. Henningham, St. (1992). France and the South Pacific. Sydney: Allen & Unwin.
25. Howe, K. R. (1977). The Loyalty Islands. A History of Cultural Contacts 1840-1900. Canberra: Australian National University Press.
26. Jolly, M. (1994). Hierarchical Horizons. In: M. Jolly and M. Mosko (eds), Transformations of Hierarchy, Structure, History and Horizon in the Austronesian World, pp. 377-409. History and Anthropology. Special issue vol. 7.
27. Jolly, M. (1996). Sacrifice, Holy Spirits and the Swollen God: The Marists in Northern Vanuatu, 1887-1934. In: P. Van der Veer (ed.), Conversion to Modernities: The Globalization of Christianity, pp. 236-62. New York: Routledge.
28. Jolly, M. and Macintyre, M. (eds) (1989). Family and Gender in the Pacific. Cambridge: Cambridge University Press.
29. Jolly, M. and Mosko, M. (eds) (1994). Transformations of Hierarchy, Structure, History and Horizon in the Austronesian World. History and Anthropology. Special issue vol. 7.
30. Jouan, M. (1861). Notice sur les lies Loyalty. Le Moniteur Impérial de la Nouvelle-Calédonie et Dépendances nos 117, 118.
31. Kahn, M. (1983). Sunday Christians, Monday Sorcerers: Selective Adaptation to Missionization in Wamira. Journal of Pacific History 18: 96-112.
32. Keesing, R.M. (1992). Custom and Confrontation. Chicago: University of Chicago Press.
33. Kohler, J.M. (1981). Religions. In Atlas de la Nouvelle-Calédonie. Paris: ORSTOM, plate 27.
34. Kohler, J.M. (1988). The Churches in New Caledonia and the Colonial Order. In: M. Spencer, A. Ward and J. Connell (eds), New Caledonia. Essays in Nationalism and Dependency, pp. 145-74. St. Lucia: University of Queensland Press.
35. Leenhardt, M. (1947). Do kamo. Paris: Gallimard.
36. Leenhardt, R. (1980). Au vent de la Grande Terre. Published by the author, Paris.
37. Lenormand, M. (1990). Le Miny: langue des chefs de l’île de Lifou. Nouméa: EDIPOP.
38. MacFarlane, S. (1873). The Story of the Lifu Mission. London: Nisbet.
39. Macintyre, M. (1990). Christianity, Cargo Cultism, and the Concept of the Spirit in Misiman Cosmology. In: J. Barker (ed.), Christianity in Oceania, pp. 81-100. Lanham: University Press of America. (ASAO Monograph No. 12).
40. Mbembe, A. (1988). Afriques Indociles. Paris: Karthala.
41. Moore, C. (1985). Kanaka. A History of Melanesian Mackay. Port Moresby: Institute of Papua New Guinea Studies and University of Papua New Guinea Press.
42. Moyse-Faurie, C. (1983). Le Drehu. Langue de Lifou. Paris: Selaf.
43. O’Reilly, P. (1953). Le Français parlé en Nouvelle-Calédonie. Journal de la Société des Océanistes 9: 203-28.
44. Paini, A. (1992). Kanak Women Negotiating their Identities in a Changing World. Paper presented at the First European Colloquium on Pacific Studies, Nijmegen, 17-19 December.
45. Paini, A. (1993). Boundaries of Difference. Geographical and Social Mobility by Lifuan Women. (PhD thesis). Canberra: Research School for Pacific and Asian Studies, Australian National University.
46. Ray, S. (1917). The People and Language of Lifou, Loyalty Islands. Journal of Royal Anthropological Institute of Great Britain and Ireland 47: 239-332.
47. Rivierre, J.C. (1985). La colonisation et les langues. Les Temps Modernes 464: 1688-717.
48. Sahlins, M. (1985/1986). Isole di Storia. Torino: Einaudi.
49. Said, E. (1978/1979). Orientalism. New York: Vintage Books.
50. Sam, Drilë. (1980). Lexique Lifou-Français. Nouméa: CTRDP.
51. Saunders, K. (1980). Melanesian Women in Queensland 1863-1907. Journal of the Pacific History 4: 26-44.
52. Saussol, A. (1985). La terre et la confrontation des hommes en Nouvelle-Caledonie. Les Temps Modernes 464: 1612-22.
53. Shaw R. and Stewart, C. (1994). Syncretism/Anti-Syncretism. The Politics of Religious Synthesis. London: Routledge.
54. Shineberg, D. (1967). They Came for Sandalwood. A Study of the Sandalwood Trade in the South-Pacific 1830-1865. Melbourne: Melbourne University Press.
55. Shineberg, D. (ed.) (1971). The Trading Voyages of Andrew Cheyne 1841-1844. Canberra: Australian National University Press.
56. Stoler, A. (1991). Carnal Knowledge and Imperial Power: Gender, Race, and Morality in Colonial Asia. In: M. di Leonardo (ed.), Gender at the Crossroads of Knowledge. Feminist Anthropology in the Postmodern Era, pp. 51-101. Berkeley: University of California.
57. Thomas, N. (1989). Out of Time, History and Evolution in Anthropological Discourse. Cambridge: Cambridge University Press.
58. Tryon, D. (1967). Dehu-English Dictionary. Canberra: The Australian National University.
59. Unë, E. and Ujicas, R. (1984). Langue Drehu. Propositions d’Ecriture. Aqane troa cinyihan la qene Drehu. Nouméa: Bureau des Langues Vernaculaires, CTRDP.
60. White, G. (1992). Identity Through History: Living Stories in a Solomon Islands Society. Cambridge: Cambridge University Press.
61. Whitehouse, J.O. (n.d). The Loyalty Islands to 1896. Canberra: Pacific Manuscripts Bureau.
62. Wierzbicka, A. (1992). Semantics, Culture, and Cognition. Universal Human Concepts in Culture-Specific Configurations. New York: Oxford University Press.