RECENT WORKS ON JOHN DEE (1988-2005): A Select Bibliography

International Archives of the History of Ideas/Archives Internationales d'Histoire des Idees

Volumn 193, Issue , 2006, Pages 345-350

  Clucas, Stephen ^a  

^a UNIVERSITY OF LONDON   (United Kingdom)

Author keywords

British Empire; European Scholar; Garland Publishing; Honourable Society; Sixteenth Century

Indexed keywords

EID: 85084045285     PISSN: 00666610     EISSN: 22150307     Source Type: Book Series    
DOI: 10.1007/1-4020-4246-9_17     Document Type: Chapter

References (56)

1. Abeles, Jennifer and MacMillan, Ken (eds.), John Dee: The Limits of the British Empire (Studies in Military History and International Affairs) (New York: Praeger Publishers, 2004)
2. Abraham, Lyndy, “Edward Kelly’s Hieroglyph”, in Alison Adams and Stanton J. Linden (eds.), Emblems and Alchemy (Glasgow: Glasgow Emblem Studies, 1998), 95-108.
3. Abraham, Lyndy (ed.), Arthur Dee: Fasciculus Chemicus, translated by Elias Ashmole (New York: Garland Publishing Inc., 1997).
4. Barone, Robert William, “The Reputation of John Dee: A Critical Appraisal” (Unpublished PhD thesis, Ohio State University, 1989).
5. Bassnett, Susan, “At the edges of the world: drawing new maps”, Comparative Criticism, 15 (1993): 35-56.
6. Béhar, Pierre, “La Monas Hieroglypica de John Dee et la ‘Cabale Réelle’”, in Les langues occultes de la Renaissance: Essai sur la crise intellectuelle de l’Europe au XVIe siècle (Paris: Editions Desjonquères, 1996), 91-120.
7. Bowd, Stephen, “John Dee and Christopher Saxton’s Survey of Manchester (1596)”, Northern History, 42:2 (2005): 277-94.
8. Clucas, Stephen, “Non est legendum sed inspicendum solum: Inspectival knowledge and the visual logic of John Dee’s Liber Mysteriorum” in Alison Adams and Stanton J. Linden (eds.), Emblems and Alchemy (Glasgow: Glasgow Emblem Studies, 1998), 109-132.
9. ———, “No small force: Natural philosophy and Mathematics in Thomas Gresham’s London”, in Francis Ames-Lewis (ed.), Sir Thomas Gresham and Gresham College: Studies in the Intellectual History of London in the Sixteenth and Seventeenth Centuries (Aldershot: Ashgate, 1999), 146-173.
10. ———, “‘Wondrous force and operation’: Magic, Science and Religion in the Renaissance”, in Philippa Berry and Margaret Tudeau (eds.), Textures of Renaissance Knowledge (Manchester: Manchester University Press, 2003), 35-57.
11. Clulee, Nicholas H., John Dee’s Natural Philosophy: Between Science and Religion (London and New York: Routledge, 1988).
12. ———, “John Dee and the Paracelsians” in Allen G. Debus and Michael T. Walton, (eds.), Reading the Book of Nature: The Other Side of the Scientific Revolution, Sixteenth Century Essays and Studies, 41 (Ann Arbor Michigan: Sixteenth Century Journal Publishers, 1998), 111-132.
13. ———, “Astronomia inferior: Legacies of Johannes Trithemius and John Dee”, in William R. Newman and Anthony Grafton (eds.), Secrets of Nature: Astrology and Alchemy in Early Modern Europe (Cambridge Mass. And London: The MIT Press, 2001), 173-233.
14. Fenton, Edward, The Diaries of John Dee (Charlbury: Day Books, 1998).
15. Håkansson, Håkan, Seeing the Word: John Dee and Renaissance Occultism, Published PhD Thesis, (Lund Universitet: Ugglan Minervaserien 2, 2001).
16. Harley, David, “Rychard Bostok of Tandridge Surrey (c. 1530-1605), M.P., Paracelsian propagandist and friend of John Dee”, Ambix, 4:1 (2000): 29-36.
17. Harkness, Deborah E., John Dee’s Conversations with Angels: Cabala, Alchemy and the End of Nature (Cambridge: Cambridge University Press, 1999).
18. ———, “Alchemy and Eschatology: Exploring the Connections between John Dee and Isaac Newton”, in James E. Force and Richard H. Popkin (eds.), Newton and Religion (Dordrecht: Kluwer Academic, 1999), 1-15.
19. ———, “Managing and experimental household: the Dees of Mortlake and the practice of natural philosophy”, Isis, 88:2 (1997): 247-262.
20. ———, “Shows in the showstone: a theater of alchemy and apocalypse in the angel conversations of John Dee (1527-1608/9)”, Renaissance Quarterly, 49:4 (1996): 707-737.
21. ———, “The Scientific Reformation: John Dee and the Restitution of Nature” (Unpublished PhD Thesis, University of California Davis, 1994).
22. Jones, Elwyn Lewis, Y dewin du bywgraffiad o John Dee (1527-1608) (Dinbych: Gwasg Gee, 1993).
23. Levack, Brian P. (ed.), Renaissance Magic (New York: Garland, 1992).
24. Mandosio, Jean-Marc, “Entre mathématiques et physique: note sur les ‘sciences intermédiaires’ à la Renaissance” in Comprendre et maîtriser la nature au Moyen Age: mélanges d’histoire des sciences offerts à Guy Beaujouan, Hautes études médiévales et modernes, 73 (Geneva: Droz, 1994), 115-138.
25. ———, “Alberti dans le miroir magique de John Dee”, Albertiana, 2 (1999): 57-78.
26. ———, “Des mathematiques vulgaries’ à la ‘monade hiero-glyphique’: les Elements d’Euclide vus par John Dee”, Revue d’histoire des sciences, 56:2 (2002): 475-91.
27. Meier, Jorg M., Das Büchlein der Venus (Libellus Veneris nigro sacer): Eine magische Handschrift des 16. Jahrhunderts (Bonn: Holos, 1990).
28. Poole, Robert, “John Dee and the English Calendar: Science, Religion and Empire”, Electronic Seminars in History, Institute of Historical Research website: http://www.history.ac.uk/projects/elec/sem2.html (accessed June 2005).
29. Postel, Claude, John Dee: Le Mage de la Ruelle d’Or (Paris: Les Belles Lettres, 1995).
30. 1
31. Roberts, Julian, “John Dee and the Matter of Britain”, Transactions of the Honourable Society of Cymmrodorion, (1991): 129-143.
32. ———, and Watson, Andrew G., John Dee’s Library Catalogue (London: Bibliographical Society, 1990).
33. Seymour, Ian, “The political magic of John Dee”, History Today, 39 (1989): 29-35.
34. Sherman, William H., John Dee: The Politics of Reading and Writing in the English Renaissance (Amherst: University of Massachusetts Press, 1995).
35. ———, “John Dee’s Brytannicae Reipublicae Synopsis: a Reader’s Guide to the Elizabethan Commonwealth”, The Journal of Medieval and Renaissance Studies, 20:2 (1990): 293-315.
36. ———, “The Place of Reading in the English Renaissance: John Dee Revisited”, in James Raven, Helen Small and Naomi Tadmor (eds.), The Practice and Representation of Reading in England (Cambridge: Cambridge University Press, 1996), 62-76.
37. ———, “A Living Library: The Readings and Writings of John Dee” (Unpublished PhD dissertation, University of Cambridge, 1992).
38. Slighter, William E., “The cosmopolitics of reading: Navigating the margins of John Dee’s General and Rare Memorials” in D.C. Greetham (ed.), The Margins of the Text (Ann Arbor: University of Michigan Press, 1997), 199-227.
39. Szönyi, György, John Dee’s Occultism. Magical Exaltation Through Powerful Signs (Albany, NY: State University of New York Press, 2005).
40. ———, “John Dee and Early Modern Occult Philosophy”, Aries, 2:1 (2002): 76-87.
41. ———, “Ficino’s Talismanic Magic and John Dee’s Hieroglyphic Monad”, Cauda Pavonis, 20:1 (2001): 1-11.
42. ———, “The Language of the Other: John Dee’s Experiments with Angelic Conversations” in Ina Schabert (ed.), Imaginationen des Anderen im 16. und 17. Jahrhundert, Wolfenbütteler Forschungen, 97 (Wiesbaden: O. Harrasowitz, 2001).
43. ———, Exaltatio és hatalom. Keresztény mágia és okkult szimbolizmus egy angol mágus müveiben [Exaltatio and Power. Christian Magic and Occult Symbolism in the Works of an English Magus], Ikonológia és müértelmezés 7 (Szeged: JATE Press, 1998).
44. ———, “Traditions of Magic: From Faustus to Dee at European Universities and Courts”, Cauda Pavonis, 10:2 (1991): 1-8.
45. Szulakowska, Urszula, The Alchemy of Light: Geometry and Optics in Late-Renaissance Alchemical Illustration, Symbola et Emblemata, 10 (Leiden: Brill, 2000).
46. ———, “Paracelsian Medicine in John Dee’s Alchemical Diaries”, Cauda Pavonis, 18:1-2 (1999): 26-31.
47. ———, John Dee and European Alchemy, Thomas Harriot Seminar Occasional Papers, 21 (Durham: University of Durham School of Education, 1996).
48. ———, “Geometry and Optics in Renaissance alchemical illustration: John Dee, Robert Fludd and Michael Maier”, Cauda Pavonis, 14:1 (1995): 1-12.
49. Sviták, Ivan, Kouzelník z Londýna: John Dee v Cechách, 1584-1589 (Prague: ISIS, 1994).
50. Van den Broecke, Steven, The Limits of Influence: Pico, Louvain, and the Crisis of Renaissance Astrology, Medieval and Early Modern Science, 4 (Leiden: Brill, 2003).
51. ———, “Dee, Mercator, and Louvain Instrument Making: an Undescribed Astrological Disc by Gerard Mercator (1551)”, Annals of Science, 58:3 (2001), 219 – 240.
52. Walton, Michael T., and Phyllis J., “Being Up Front: The Frontispiece and the Prisca Tradition”, Cauda Pavonis, 17: 1-2 (1998): 8-13.
53. ———, “The geometrical Kabbalahs of John Dee and Johannes Kepler: The Hebrew Tradition and the mathematical study of nature”, in Paul H. Theerman and Karen Hunger Parshall (eds.), Experiencing Nature: Proceedings of a conference in honour of Allen G. Debus (Dordrecht: Kluwer Academic, 1997), 43-59.
54. Whitby, Christopher, John Dee’s actions with spirits: 22 December 1581 to 23 May 1583 (New York and London: Garland Publishing Inc., 1988).
55. Wilding, Michael, Raising Spirits, Making Gold, Swapping Wives: The True Adventures of Dr John Dee and Sir Edward Kelly (Nottingham: Shoestring Press, 1999).
56. Woolley, Benjamin, The Queen’s Conjuror: the Science and Magic of Doctor John Dee, Adviser to Queen Elizabeth I (London and New York: Harper Collins, 2001).