The cited tales of the Wondrous Doings of the Shaykhs of the Holy Land by Diyā' al-Dīn Abuā 'Abd Allāh Muhammad b. 'Abd al-Wāhaid al-Maqdisī (569/1173-643/1245): Text, translation and commentary

Crusades

Volumn 1, Issue , 2016, Pages 111-154

  Talmon Heller, Daniella ^a  

^a BEN GURION UNIVERSITY OF THE NEGEV   (Israel)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85072007097     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (62)

1. E.R. Barber and Samuel M. Stern (London, 1971), 2:336
2. Christopher S. Taylor, In the Vicinity of the Righteous: Ziyara and the Veneration of Saints in Late Medieval Egypt (Leiden, 1998), pp. 128-29
3. Shlomo D. Goitein, 'The Sanctity of Jerusalem and Palestine in Early Islam,' in his Studies in Islamic Religious and Political Institutions (Leiden, 1968), pp. 143-48
4. Carole Hillenbrand, The Crusades: Islamic Perspectives (Edinburgh, 1999), pp. 297-301
5. Fihrist Makhtutat Dar al-Kutub al-Zahiriyya: al-Majami', ed. Yasin M. al-Sawwas (Damascus, 1984)
6. M.M. al-Hafiz, introduction to Diya' al-Din al-Maqdisi, Fada'il Bayt al-Maqdis (Damascus, 1985), pp. 9-22
7. Stephan Leder, 'Charismatic Scripturalism. The Ha nbali Maqdisis of Damascus,' Der Islam 74 (1997), 279-304
8. Benjamin Z. Kedar, 'The Subjected Muslims of the Frankish Levant,' in Muslims under Latin Rule 1100-1300, ed. James M. Powell (Princeton, 1990), pp.135-74
9. Benjamin Z. Kedar, The Franks in the Levant, 11th to 14th Centuries (Aldershot, 1993), Article XVIII, p. 149;
10. Ellenblum, Frankish Rural Settlement in the Latin Kingdom of Jerusalem (Cambridge, 1999), pp. 263-68
11. Milka Levy-Rubin, 'New Evidence Relating to the Process of Islamization in Palestine in the Early Muslim Period-the Case of Samaria,' Journal of the Economic and Social History of the Orient 43 (2000), 257-76
12. Jean Richard, 'Agricultural Conditions in the Crusader States,' in Crusades 5:251-66
13. Yehoshua Frenkel, 'The Impact of the Crusades on Rural Society and Religious Endowments: the Case of Medieval Syria (Bilad al-Sham),' in War and Society in the Eastern Mediterranean, 7th-15th Centuries, ed. Yaacov Lev (Leiden, 1997), pp. 237-48
14. Abd Allah S. Kalbuna, Ta'rikh Madinat Nablus (Nablus, 1992), pp. 48-58
15. Nimrod Hurvitz, 'Biographies and Mild Asceticism: A Study of Islamic Moral Imagination,' Studia Islamica 85 (1997), 41-66
16. George Makdisi, 'The Hanbali School and Sufism,' Bolétin de la Asociación Española de Orientalistas 15 (1979), 115-26
17. 'Hanbalite Islam,' in Studies in Islam, ed. and trans. Merlin L. Swartz (Oxford, 1981), pp. 216-74
18. Peter Brown, 'Arbiters of Ambiguity: a Role of the Late Antique Holy Man,' Cassiodorus 2 (1996), 126-27
19. Ibrahim Muhawi and Sharif Kanaana, Speak, Bird, Speak Again (Berkeley, 1989), p. 42
20. Peter Brown, 'The Saint as Exemplar in Late Antiquity,' Representations 1:2 (1983), 15
21. Sandro Sticca, ed., Saints. Studies in Hagiography (New York, 1996), pp. 1-22
22. The Journal of Early Christian Studies 6:3 (1998)
23. The Cult of the Saints in Late Antiquity and the Early Middle Ages, ed. Jonathan Howard-Johnston and P. A. Hayward (Oxford, 1999)
24. Rina Drory, 'Dialogue in literature, medieval,' in Encyclopedia of Arabic Literature, ed. Julia S. Meisami and Paul Starkey, 2 vols. (London and New York, 1998), 1:191
25. Ulrich Marzolph, 'Popular literature (al-adab al-sha'bi),' in Encyclopedia of Arabic Literature 2:610-11
26. Evelyn Patlagean, 'Ancient Byzantine Hagiography and Social History,' in Saints and their Cults. Studies in Religious Sociology, Folklore and History, ed. Stephen Wilson (Cambridge, 1983), pp. 101-22
27. Diya' al-Din al-Maqdisi, Sabab Hijrat al-Maqadisa ila Dimashq, in Ibn Tulun, Al-Qala'id al-Jawhariyya fi Ta'rikh al-Salihiyya, ed. M.A. Duhman (Damascus, 1949), pp. 26-39
28. Joseph Drory, 'Hanbalis of the Nablus Region in the Eleventh and Twelfth Centuries,' Asian and African Studies 22 (1988), 93-112
29. Raphael Patai, Arab Folklore from Palestine and Israel (Detroit, 1998), pp. 4-7
30. Benjamin Z. Kedar and Muhammad al-Hajjuj, 'Muslim Villagers of the Frankish Kingdom of Jerusalem: Some Demographic and Onomastic Data,' in Itinéraires d'Orient. Hommages á Claude Cahen, ed. Ryka Geselen (Bures sur Yvette, 1994) = Res Orientales 6:145-56
31. Dhahabi, Siyar A'lam al-Nubala', ed. B.'A. al-Ma'ruf, 25 vols. (Beirut, 1986), 20:380-84
32. Aaron Gurevich, Medieval Popular Culture (Cambridge, 1988), pp. 47-48
33. Taufiq Canaan, Muslim Saints and Sanctuaries (Beirut, 1927), p. 256
34. Hava Lazarus-Yafeh, Studies in al-Ghazzali (Jerusalem, 1975), pp. 267-69
35. Shaun Marmon, Eunuchs & Sacred Bounderies in Islamic Society (New York, 1995), pp. 6, 12
36. Peter J. Awn, Satan's Tragedy and Redemption: Iblis in Sufi Psychology (Leiden, 1983), pp. 51-52, 79-90
37. A. J. Wensinck, 'Iblis,' The Encyclopaedia of Islam, new edn, 10 vols. (Leiden 1960-2000), 3:669
38. Bashara Doumani, Rediscovering Palestine. Merchants and Peasants in Jabal Nablus, 1700-1900 (Berkeley, 1995), pp. 33 and 132
39. Robert Irwin, The Arabian Nights-a Companion (Harmondsworth, 1994), pp. 185-86
40. Louis Pouzet, 'Maghrébins à Damas au VIIe/XIIIe siecle,' Bulletin des études orientales 28 (1975), 167-71
41. Duncan B. Macdonald, 'Djinn,' in Encyclopaedia of Islam, new edn, 2:542-48
42. Jonathan Riley-Smith, 'Lesser Officials in Latin Syria,' English Historical Review 87 (1972), 9-15
43. Yehoshua Frenkel, 'Agrarian Society in Palestine in the Mamluk Period,' Cathedra 77 (1995), 25-30 [in Hebrew]
44. D. Carra de Vaux, 'Wali,' in The Encyclopaedia of Islam, 10 vols. (Leiden, 1913-36, repr. 1987), 8:109-111
45. George Makdisi, Ibn Qudama's Censure of Speculative Theology (London, 1962), p. 23
46. Moshe Sharon, Corpus Inscriptionum Arabicarum Palaestinae, 2 (Leiden, 1991), pp. 198-204
47. 'The Rise and Function of the Holy Man in Late Antiquity, 1971-1997,' Journal of Early Christian Studies 6:3 (1998), 368-69
48. Abraham N. Poliak, 'L'Arabisation de l'orient sémitique,' Révue des études orientales 12 (1938), 56, 60
49. see Toufic Fahd, 'Anges, démons et djinns en Islam,' in Sources orientales VIII: Génies, anges et démons [Paris, 1971], p. 178
50. Amikam Elad, 'The Caliph Abu 'l-'Abbas al-Saffah, the First 'Abbasid mahdi,' in Mas'at Mosheh. Studies in Jewish and Islamic Culture Presented to Moshe Gil, ed. Ezra Fleischer et al. (Tel-Aviv, 1998), pp. 38-49 [in Hebrew]
51. Ira Lapidus, Middle Eastern Cities (Berkeley, 1969), pp. 55-68)
52. A. Aarne Thompson, The Types of the Folktales (Helsinki, 1961), pp. 200-1
53. P. Brown, Authority and the Sacred (Cambridge, 1995), p. 63
54. N. A. Faris, 'Arab Culture in the Twelfth Century,' in Crusades 5:6
55. Richard J. H. Gottheil and William H. Worrel, Fragments from the Cairo Geniza in the Freer Collection (New-York, 1927), pp. 116-29
56. James E. Hanauer, Folklore of the Holy Land, Moslem, Christian and Jewish (London, 1907), pp. 265-70
57. Sidney H. Griffith, 'The Monks of Palestine and the Growth of Christian Literature in Arabic,' The Muslim World 78 (1988), 3-4
58. A. J. Wensinck, 'Tarawih,' Encyclopaedia of Islam, new ed., 10:222
59. Taufiq Canaan, The Decipherment of Arab Talismans (Beirut, 1938)
60. Jonathan P. Berkey, 'Tradition, Innovation and the Social Construction of Knowledge in the Medieval Islamic Near East,' Past and Present 146 (1995), 38-40
61. Shlomo D. Goitein, A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, 6 vols. (Berkeley and Los Angeles 1967-1987), 1:213
62. Meir J. Kister, ''You shall only set out for three mosques'-A study of an Early Muslim Tradition,' in Le Muséon 82 (1967), 173-96