Islamic "fundamentalism" and female empowerment among the muslims of Hainan Island, people’s republic of China

Mixed Blessings: Gender and Religious Fundamentalism Cross Culturally

Volumn , Issue , 2014, Pages 41-56

  Pang, Keng Fong ^a  

^a MOUNT HOLYOKE COLLEGE   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85070644979     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9781315021898-9     Document Type: Chapter

References (25)

1. Akhtar, K. B. and A. H. Sakr 1982. Islamic Fundamentalism. (privately published with ISBN D-911119--02-7).
2. Benedict, P. R. 1941. “A Cham Colony on Hainan Island.�? Harvard Journal cf Asiatic Studies 6:129-134.
3. Gladney, D. C. 1991. Muslim Chinese: Ethnic Nationalism in the People’s Republic cf China. Harvard East Asian Monographs, no: 149. Cambridge, MA: Council on East Asian Studies.
4. Leslie, D.D. 1986. Islam in Traditional China: A Short History to 1800. Canberra: CCAE.
5. Lipman, J. 1989. “Sufi Muslim Lineages and Elite Formation in Modern China: The Menhuan of Northwest China.�? In The Legacy cf Islam in China: An International Symposium in Memory cf Joseph E Fleteher, compiler Dru Gladney, Conference Proceedings Volume, Harvard University, April 14-16.
6. MacInnis, D. E. 1972. Religious Policy and Practice in Communist China. New York:MacMillan.
7. MacInnis, D. E.1989. Religion in China Today: Policy and Practice. Maryknoll: Orbis Books.
8. Maddieson, I. and K.-F. Pang 1993. “Tone in Utsat.�? In Tonality in Austronesian Languages, eds.JeroldA. Edmondson and KennethJ. Gregerson, pp. 75-89. Special Publications ofOceanic Linguistics no. 24. Honolulu: University ofHawaii Press.
9. Maspero, G. 1928. “The Kingdom of Champa.�? Chapter 1 of Le Royaume de Champa (Translated in 1949) New Haven:Yale University Southeast Asia Studies.
10. Pang, K.-F. 1989. “The Muslims of Hainan and their Southeast Asian Connections: A Preliminary Analysis.�? In The Lcgacy of Islam in China: An Intemational Symposium in Memory of Joseph F. Fletcher, compiler. Dru Gladney, Conference Proceedings Volume. Harvard University, April 14-16.
11. Pang, K.-F. 1992. The Dynamics of Gmder, Ethnicity, and the State Among the Austronesiatlspeaking Muslims (Hui/Utsat) of Hainan Island, Pfople’s Republic of China. Ph.D. Dissertation in Anthropology, University of California, Los Angeles. Ann Arbor: University Microfilms International.
12. Pang, K.-F. 1993. The Structuring mzd Practice of Gellder Solidarity Among Austronesian (Chamic)-speaking Muslim (Utsat) of Hainan lslmld. Paper presented at the Annual Meeting of the Association of Asian Studies, Los Angeles, California, March 25-28.
13. Pang, K.-F. 1994a. Neither Vietnamese nor Cambodian: History, Identity, and Transglobal Networking Among Nationalist Chal1ls. Paper prescnted at the Annual Meeting of the American Anthropological Association. AtLmta, November 30-December 4.
14. Pang, K.-F. 1994b. How Orang KwanRtltl1Rfrom China bccamc “Melayu�?: The “Malayization�? Process from Four Commwral Pcrspcctives. Paper presented at the 46th Annual Meeting of the Association for Asian Studies, Boston, March 24-27.
15. Pang, K.-F. 1995a. “Being Hui, Huan-nang, and Utsat Simultaneously: Contextualizing History and Identities of the Austronesian-speaking Hainan Muslims.�? In Negotiation of Etllllicities in China and Taiwan, ed. M. brown. berkeley, CA: UC Berkeley’s East Asian Studies Institute.
16. Pang, K.-F. 1995b. Thc Structring ol New “Hainarl-rell�? Boundarifs in the Hainan Special Economic Zone. Paper presented at the Association of Asian Studies Meeting, Washington D.C., April 6-9.
17. n.d.a. Paul Benedict’s A Cham ColollY in Haillall Island Revisited: Assessing the New Evidence for the Chamic Origil1s of the Utsat (Hui). Manuscript in progress.
18. n.d.b. Beyond “Westem�? and Third world Femillisl11s: A Considerationl of indigeneous Feminisms . Manuscript in progress.
19. n.d.c. Articulating DlfJemlces: Utsat as Hui. Manuscript under revision.
20. Forthcoming a. “Chamic Ethnonyms in Hainan.�? In Chamic Studics II. ed. D. Thomas. Camberra: Australian National University.
21. Forthcoming b. “Chamic-speaking Utsat of Hainan Island and their Experience of Border Crossings.�? In Borders in Southcast Asia. Singapore: Institute of Southeast Studies.
22. Pillsbury, B. L. K. 1973. Cohesion and Cleavage in a Chinese Muslim Minority. PhD. dissertation Department of Anthropology, Columbia University.
23. Pillsbury, B. L. K. 1989. “Transformation ofHui Identity in Taiwan and China.�? In The Lcgacy ol Islam in China: An International Symposium in memory of Joscph F. Fletcher compiler, Dru Gladney, Conference Proceedings. Harvard University, April 14-16. Cambridge, MA: Fairbank Center for Chinese Studies.
24. Thurgood, G. 1993. “Phan Rang Cham and Utsat: Tonogenetic Themes and Vaiants.�? In Tonality in Austrollesian Languagcs eds. J.A. Edmondson and K.J. Gregerson, pp. 91-106. Special Publications of Oceanic Linguistics no. 24. Honolulu: University of Hawaii Press.
25. Toubia, N. 1986. Womfll of the Ara�? Warfd: Thc COl1ling Challenge. London: Zed Books. (Translated by Nahed EI Gamal)