Making representations: Museums in the post-colonial Era

Making Representations: Museums in the Post-Colonial Era

Volumn , Issue , 2012, Pages 1-336

  Simpson, Moira G ^a  

^a UNIVERSITY OF WARWICK   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85070596243     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4324/9780203713884     Document Type: Book

References (530)

1. AAAC (1993) ‘Recommended national policy on the protection and return of significant Aboriginal and Torres Strait Islander cultural property’, Australian Aboriginal Affairs Council, October.
2. AAM (1941) ‘Plains Indian Museum at Browning dedicated’, Museum News 19(6), 15 September: 1, 7.
3. AAM (1972) Museums: Their New Audience, a report to the Department of Housing and Urban Development by a Special Committee of the American Association of Museums, Washington, DC: American Association of Museums.
4. AAM (1984) Museums for a New Century, a report of the Commission on Museums for a New Century, Washington, DC: American Association of Museums.
5. AAM (1991) ‘Your vantage point: Consensus shouldn’t be an excuse to avoid controversy’, Museum News 70(6): 83-4.
6. AAM (2000) ‘NAGPRA at 10: Examining a decade of the Native American Gravēs Protection and Repatriation Act’, Museum News, September/October: 42-9, 67-9, 71-5.
7. AAMA (1989) A Decade of Devotion: African American Museums Association 1978-1988, Washington, DC: African American Museums Association.
8. AAMA/AASLH (nd) Profile of Black Museums: A Survey Commissioned by the African American Museums Association, Washington, DC/Nashville, Tennessee: African American Museums Association and the American Association for State and Local History.
9. Abrams, G.H.J. (1994) ‘The case for wampum: Repatriation from the Museum of the American Indian to the Six Nations Confederacy, Brantford, Ontario, Canada’, in F.E.S. Kaplan (ed.) Museums and the Making of ‘Ourselves’, Leicester and London: Leicester University Press.
10. Acle, A. (1989) ‘Native Americans protest exhibit’, The Gainesville Sun, 8 December: 1B.
11. Adams, R.M. (1987a) ‘Statement by Robert McCormick Adams, Secretary, Smithsonian Institution, before the Select Committee on Indian Affairs’, United States Senate, Washington, DC, 20 February 1987.
12. Adams, R.M. (1987b) ‘Statement by Robert McCormick Adams, Secretary, Smithsonian Institution, before the Committee on Rules and Administration and the Select Committee on Indian Affairs’, United States Senate, Washington, DC, 12 November 1987.
13. AFN and CMA (1992) Turning the Page: Forging New Partnerships Between Museums and First Peoples, Ottawa: Assembly of First Nations and the Canadian Museums Association.
14. Agyeman, J. (1993) ‘Alien species’, Museums Journal 93(12): 22-3.
15. Ak-Chin (1987) ‘Ak-Chin Indian community: Water settlement celebration’, 9 January 1988. Maricopa, Arizona: Ak-Chin Indian Community.
16. Alexander, E.P. (1979) Museums in Motion: An Introduction to the History and Function of Museums, Nashville: AASLH.
17. Ambler, M. (1991) ‘The nation’s first tribal college’, Native Peoples 4(2): 22-3.
18. Ames, M.M. (1981) ‘Museum anthropologists and the arts of acculturation on the Northvvest Coast’, BC Studies 49: 3-14.
19. Ames, M.M. (1990) ‘Cultural empowerment and museums: Opening up anthropology through collabora-tion’, in S. Pearce (ed.) Objects of Knoivledge, London and Atlantic Highlands: The Athlone Press.
20. Ames, M.M. (1993) Cannibal Toms and Glass Boxes: The Anthropology of Museums, Vancouver: UBC Press.
21. Amnesty International (1993) Australia: A Criminal Justice System Weighted Against Aboriginal People, New York: Amnesty International.
22. Amnesty International (1997) AUSTRALIA. Deatbs in custody: How many more? ASA 12/04/1997, dated 01/07/1997. Online. Available http:www.amnesty.org/ailib/index (accessed 19 November 2000).
23. Anderson, C. (1988) Comments on ‘Aboriginal Keeping Places’ document from DAA, COMA Bulletin of the Conference of Museum Antbropologists 20: 24-6.
24. Anderson, C. (1990a) ‘Australian Aborigines and museums a new relationship’, Curator 33(3): 165-79.
25. Anderson, C. (1990b) ‘The economics of sacred art: The uses of a secret/sacred collection in the South Australian Museum’, COMA Bulletin of the Conference of Museum Anthropologists 23: 31—41.
26. Anderson, C. (1990c) ‘Repatriation, custodianship and the policies of the South Australian Museum’, COMA Bulletin of the Conference of Museum Anthropologists 23: 112-15.
27. Anderson, C. (1990d) ‘Repatriation of cultural property: A social process’, Museum 165(1): 54-5.
28. Anderson, C. (1991a) ‘Aboriginal people and museums: Restricting access to increase it’, in S. Tonkin (ed.) Something for Everyone, Access to Museums, the 1991 Conference of the Council of Australian Museum Associations: 189-93.
29. Anderson, C. (1991b) ‘The custodianship of sacred objects project: An overview’, Records of the South Australian Museum 25(1): 111-12.
30. Anderson, C. (1993) Interview with Chris Anderson, Head of the Division of Anthropology (now Director), South Australian Museum, Adelaide, 22 July 1993.
31. Anderson, D. (1992) ‘Beyond museums: Objects and cultures’, Journal of Education in Museums 13: 9-12.
32. Anderson, R. (1992) ‘Thinking big at the BM’, Museum Development, December: 31-7.
33. Anon. (1969) ‘Metropolitan guard injured by vandal writing obsenity’, New York Times, 2 February 1969: 74.
34. AP (Associated Press) (1991) ‘Woman who bought Indian masks plans to return them to tribes’, Rocky Mountain News, 5 June 1991.
35. Archambault, J. (1991) Interview with Joallyn Archambault, National Museum of Natūrai History, Smithsonian Institution, 2 May 1991.
36. Archuleta, M. and Strickland, R. (1991) Shared Visions, New York: The New Press.
37. Arden-Hopkins, J. (1988) Home at last, published by the Steuben Courier-Advocate.
38. ARM (1996) Hijacked African Treasures. Online. Available http:www.arm.arc.co.uk (accessed 31 July 1996).
39. Arnold, D. (1990) ‘Indian artifacts: Where do they rightfully belong?’, The Boston Globe, Monday 2 April: 27-8.
40. Arnold, M. (1969) ‘Paintings defaced at Metropolitan; one a Rembrandt’, Neıv York Times, Friday 17 January.
41. Art Talk (1991) ‘Indian art at auction shows market strength - and one buyer’s character’, Art-Talk, August/September: 51.
42. Asante, M.K. (1990) ‘Arrogance of white culture ignores African achievement’, Now 9(43).
43. Aspinall, P. (1993) ‘Preface’ in A. Hakiwai and J. Terrell, Ruatepupuke: A Maori Meeting House, (draft version), Chicago: Field Museum of Natural History.
44. Atkinson, J. (1985) ‘The Shepparton Aboriginal Keeping Place’, COMA Bulletin of the Conference of Museum Anthropologists 16: 9-10.
45. ATSIC (1993a) ‘Policy development and Aboriginal and Torres Strait Islander cultural property’, Canberra: Aboriginal and Torres Strait Islander Commission, Issues Paper No. 3, October.
46. ATSIC (1993b) ‘Discussion papers: Attachment a: Issues arising from the consultation by ATSIC on a proposed policy’, Canberra: Aboriginal and Torres Strait Islander Commission.
47. ATSIC (1997) ATSIC Annual Report 1996-7, Canberra: Aboriginal and Torres Strait Islander Commission. Online. Available http:www.atsk. gov.au (accessed 15 June 2000).
48. ATSIC (1998) ATSIC Annual Report 1997-8, Canberra: Aboriginal and Torres Strait Islander Commission. Online. Available http:www.atsic.gov.au (accessed 15 June 2000).
49. Austin, J.F. (1982) ‘Their face to the rising sun: Trends in the development of black museums’, Museum News 60(3): 28-32.
50. Australian Parliamentary Library (1996) ‘Hind-marsh Island Bridge Bili 1996’, Biliş Digest, 50 1996-97, Canberra: Department of the Parliamentary Library. Online. Available http:www.aph.gov.au/library (accessed 17 November 2000).
51. Bacone (nd.a) ‘Ataloa’, information sheet produced by Ataloa Art Lodge of Bacone College, Muskogee, Oklahoma.
52. Bacone (nd.b) ‘Bacone College: A unique and historic mission’, Bacone College leaflet, Muskogee, Oklahoma.
53. Balasegaram, M. (1990) ‘A show of heads and skulls’, Sunday Star Plus, 4 November.
54. Baradas, D.B. (1980) ‘Developing or traditional area museums’, in R. Edwards and J. Stewart (eds) Preserving lndigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra, Australia: Australian Government Publishing Service: 79-80.
55. Barley, N. and Sandaruppa, S. (1991) The Torajan Ricebarn, British Museum Occasional Paper 72, Department of Ethnography, London: British Museum.
56. Becker, S. (1991) Comments made in presentation during a session entitled ‘Communities in Collaboration Part 2’, at the annual conference of the American Association of Museums, May.
57. Bell, J. (1991) ‘The West: A realist’s guide to the American frontier’, Museum and Arts Washing-ton, March/April: 70.
58. Berndt, R.M. (1981) ‘A long view: Some personal comments on land rights’, AIAS Newsletter No. 16, September.
59. Bernstein, B. (1991a) ‘Communities in collaboration: Repatriation means collaboration’, paper presented at the American Association of Museums Annual Meeting, Denver, Colorado, 22 May.
60. Bernstein, B. (1991b) Interview with Bruce Bernstein, Assistant Director of the Museum of Indian Arts and Culture, Museum of New Mexico, Santa Fe, June.
61. Berry, S. (1995) Letter from Dr Susan Berry, Curator of Ethnology, Provincial Museum of Alberta, 21 July.
62. Biddle, L. (1977) ‘Keeping tradition alive’, Museum News 55(5), 35—42.
63. Blair, B. (1979a) ‘American Indians vs. American museums: A matter of religious freedom, part 1’, American indian Journal 5(5):13-21.
64. Blair, B. (1979b) ‘American Indians vs. American museums: A matter of religious freedom, part 2’, American indian Journal 5(6):2-6.
65. Blankenship, K. (1996) Interview with Ken Blankenship, Director of the Cherokee National Museum in Cherokee, Oklahoma, 24 July.
66. Blankenship, K., Volkert, J. and King, D. (1993) Exhibit Concept for the Museum of the Cherokee indian (draft), 2 May.
67. Boas, F. (1927) Primitive Art, Oslo: H. Aschehoug and Co., Reprinted by Dover in 1955.
68. Bolton, L. (1988) Comments on Department of Aboriginal Affairs Policy Paper on Aboriginal Keeping Places, COMA Bulletin of the Conference of Museum Anthropologists 20: 27-8.
69. Bolton, L. and Specht, J. (1985) Polynesian and Micronesian Artifacts in Australia: An Inventory of Major Public Collections, UNESCO.
70. Borthwell, D. (1994) Personal correspondence with the author, 18 June.
71. Bouchard, M. (1993) ‘Museums without walls: Ecomuseums in the Keewatin, Northwest Territo-ries’, History News 48(6): 24-5.
72. Bourne, R. (1985) ‘Are Amazonian Indians museum pieces?’ Neıv Society, 29 November, 380-1.
73. Brain, R. (1972) Into the Primitive Environment: Survival on the edge of our civilization, London: George Philip.
74. Brascoupe, S. (ed.) (1981) Directory of North American indian Museums and Cultural Centers, Niagara Fails: North American indian Museums Association.
75. Bringhurst, R. (1991) The Black Canoe: Bili Reid and the Spirit of Haida Gwaii, Seattle: University of Washington Press and Vancouver/Toronto: Douglas and McLntyre.
76. Brinkley-Rogers, P. (1991) ‘“Gesture of heart�?: Buyer to return masks to tribe’, Arizona Republic, May 23.
77. British Columbian Treaty Commission (2000) ‘Status report as of January 31, 2000’, British Columbia Treaty Commission Newsletters, updated February 2000 edition. Vancouver: British Columbia Treaty Commission. Online. Available http:www.bctreaty.net (accessed 1 June 2000).
78. British Museum (1985) ‘North American artists to demonstrate their work at the Museum of Mankind’, News release 7/85, issued by the Press and Information Office of the British Museum, London, April.
79. Brodie, N., Doole, J. and Watson, P. (2000) Stealing History: The Illicit Trade in Cultural Material, Cambridge: The McDonald Institute for Archaeological Research.
80. Brody, H. (1987) Living Arctic: Hunters of the Canadian North, London: Faber and Faber.
81. Bromilow, G. (1993) ‘Finders Keepers?’ Museums Journal 93(3): 31-4.
82. Brookes, G. (1993) Interview with Gavin Brookes, Maori Anglican missionary involved in the development of a marae museum in Koriniti near Wanganui on New Zealand’s North Island, 19 June.
83. Broun, E. (1991) ‘The story behind the story of the West as America’, Museum News 70(5).
84. Brown, C. (1990) ‘Museums’ roles in a multicultural society’, closing keynote address at ‘Building Partnerships: Museums and Their Communities’, a training congress for museum professionals, 26-9 June 1990, Office of Museum Programs, Smithsonian Institution, Washington, DC.
85. Brown, C. (1993) ‘Community focused museums: Reflecting the reality of a plurality’, Orator 1(4).
86. Brown, E. (nd) Introduction and Mission Statement, Chicago: Chicago Historical Society.
87. Buyer, R. (1991) ‘Under the Turtle’s Shell’, The Buffalo Neıvs Magazine, 10 May: 8-12.
88. CAG (1992) ‘National commitment to improved outcomes of programs and Services for Aboriginal Peoples and Torres Strait Islanders’, Council of Australian Governments, 7 December.
89. CAMA (1993a) New Obligations: Policies for Museums in Australia and Aboriginal and Torres Strait Islander Peoples, Council of Australian Museum Associations, May.
90. CAMA (1993b) Previous Possessions, New Obligations: Policies for Museums in Australia and Aboriginal and Torres Strait Islander Peoples, Melbourne: Council of Australian Museum Associations, 1 December.
91. Cameron, D.F. (1971) ‘The Museum, a temple or the forum’, in Curator 14(1) 11-24.
92. Cannizzo, J. (1989) Into the Heart of Africa, exhibition catalogue, Toronto: Royal Ontario Museum.
93. Cannizzo, J. (1990a) ‘Artistry of the “Unknown Continent’�?, Archaeology, March/April: 48-51.
94. Cannizzo, J. (1990b) ‘Into the heart of a controversy’, The Toronto Star, Tuesday 5 June.
95. Cannizzo, J. (1991) ‘Exhibiting Cultures: “Into the Heart of Africa’�?, Visual Anthropology Revieıv 7(1): 150-60.
96. Cannon-Brookes, P. (1990) ‘Into the Heart of Africa’, International Journal of Museum Management and Curatorship, Sept, 9(3): 292-7.
97. CAR (1999) Draft Document for Reconciliation, Barton, ACT: Council for Aboriginal Reconciliation. Online. Available http:www.reconciliation. org.au/docrec (accessed 10 November 2000).
98. CAR (2000) National Strategy to Promote Recognition of Aboriginal and Torres Strait Islander Rights, Barton, ACT: Council for Aboriginal Reconciliation. Online. Available http:www.reconciliation.org.au/docrec (accessed 12 November 2000).
99. Carpenter, C.H. (1981) ‘Secret, precious things: Repatriation of potlatch art’, Artmagazine, May/June: 64-70.
100. Carrier, J. (1991) ‘The Colorado: A river drained dry’, National Geographic, June, 179(6): 4-35.
101. Cassidy, A.W. (1999) Letter to the author from Anne W. Cassidy, Executive Director of the America Indian Ritual Object Repatriation Foundation, 5 November, 1999.
102. Caygill, M. (1992) The Story of the British Museum, London: British Museum Press.
103. Chamberlin, R. (1983) Loot! The Heritage of Plunder, London: Thames and Hudson.
104. Chew, F. (1990) ‘Museum-in-process’, Bu Gao Ban 7(1): 2.
105. Childs, E.C. (1980) ‘Museums and the American Indian: Legal aspects of repatriation’, Council for Museum Anthropology Netvsletter 4(4):4-27.
106. Chin, C. (1991) ‘Aiming at the Year 2000’, Bu Gao Ban 8(1): 2.
107. Clark, G. (1993) Interview with Geoff Clark, Chairman of the Framlingham Aboriginal Land Trust, July.
108. Clarke, J. (nd) Personai correspondence from J. Clarke, Curator of Anthropology, Tasmanian Museum and Art Gallery to the author.
109. Clay, W. (1994) ‘Update: Our family and cultural heritage’, in Orator 2(1), Spring.
110. Cledhill, R. (1990) ‘Aboriginal skulls are returned’, The Times, 18 June.
111. Cleere, H. (1994) Personal correspondence to the author from Henry Cleere, Archaeological consultant and editor of The European Archaeologist, 22 March.
112. Clifford, J. (1988) The Predicament of Culture: Twentieth-Century Ethnography, Literatüre, and Art, Cambridge, Mass. and London: Harvard University Press.
113. Clifford, J. (1991) ‘Four Northwest Coast muse-ums: Travel reflections’, in I. Karp and S.D. Lavine (eds) Exhibiting Cultures, Washington, DC: Smithsonian Institution Press.
114. Clifford, J. (1992) ‘Museums in the Borderlands’, in Different Voices, New York: Association of Art Museum Directors.
115. CNHS (1976) Tsa-La-Gi (Its History Through July 1976), Tahlequah: The Cherokee National Historical Society, Inc.
116. CNHS (1995) Cherokee National Historical Society Mission Statement, Tahlequah: Cherokee National Historical Society, Inc.
117. Cocks, R. (1993) Letter from Dr Robin Cocks, Keeper of Palaeontology, The Natural History Museum, London, to Maurice Davies, Editör of the Museums Journal, Museums Association, London, 23 November.
118. Cole, D. (1985) Captured Heritage, Seattle and London: University of Washington Press.
119. Cole, D. and Chaikin I. (1990) An Iron Hand Upon the People, Vancouver and Toronto: Douglas and Maclntyre; Seattle: University of Washington Press.
120. Commission on Human Rights (1993) Mataatua Declaration on Cultural and Intellectual Property Rights of Indigenous Peoples. Adopted at the First International Conference on the Cultural and Intellectual Property Rights of Indigenous Peoples held in Whakatana, Aotearoa, New Zealand, 12-18 June 1993. Commission on Human Rights, Sub-Commission of Prevention of Discrimination and Protection of Minorities Working Group on Indigenous Populations. Online. Available http:www.ankn.uaf.edu (accessed 26 November 2000).
121. Connor, W.P. (1982) History of Cherokee Historical Association 1946-82, Cherokee: Cherokee Historical Association.
122. Cooper, A. and Liu, M. (1991) ‘Salvaging the past’, Museum News, 70(6): 50-2.
123. Cooper, C. (1989) Aboriginal and Torres Strait Islander Collections in Overseas Museums, Canberra, Aboriginal Studies Press, The Institute Report Series.
124. Coote, J. (1997) ‘The Zuni War God at the Pitt Rivers Museum, University of Oxford and its Contested Status’, a paper presented at the Museums Association seminar ‘Point of No Return? Museums and Repatriation’, held at the Museum of London, 4 November 1997.
125. Coull, C. (1982) ‘Carving out its own legend: UBC’s Museum of Anthropology’, in Beautiful British Columbia 24(2):16-23.
126. Craig, B. (1993) Interview with Barry Craig, Research Coordinator, Aboriginal Family History Project, South Australian Museum, Adelaide, Australia, 23 July.
127. Craig, B. (1995) Personal correspondence to the author from Barry Craig, Research Coordinator, Aboriginal Family History Project, South Australian Museum, Adelaide, Australia, 26 April.
128. Crean, S. (1990) ‘Africa exhibit added insult to original injury’, Toronto Star, 6 Sept: A25.
129. Crook, J.M. (1972) The British Museum, London: Ailen Lane.
130. CTA (nd) ‘Would the ROM mount an exhibit of the Nazi perspective of the holocaust???’, Toronto: Coalition for the Truth About Africa.
131. Da Breo, H.A. (1989/90) ‘Royal spoils: The museum confronts its colonial past’, FUSE, Winter.
132. Daes, E.-I. (1995) Discrimination against Indigenous Peoples: Protection of the Heritage of Indigenous Peoples, Final Report of the Special Rapporteur, Mrs Erica-Irene Daes in conformity with Sub-Commission resolution 1993/44 and decision 1994/105 of the Commission on Human Rights, Geneva, 47th Session, E/CN.4/Sub.2/1995/26.
133. Daes, E.-I. (1995) Protection of the Heritage of Indigenous People, Final Report of the UN Special Rapporteur to the Sub-Commission on Prevention of Discrimination and Protection of Minorities, E/CN.4/Sub.2/1995/26, Document 95-12808, 21 June 1995. Geneva: Office of the United Nations High Commissioner for Human Rights.
134. Davidson, G.W. (1990) ‘The human remains controversies’, The Dodge Magazine 82(4): 4-7, 24-5.
135. Davies, B. (1979) ‘Museums and Native American rights’, Proceedings ofthe Mountain-Plains Museums Conference, 135-42.
136. Day, M. (1989) The Vermillion Accord, adopted by the World Archaeological Congress, First Intercongress on the Disposition of the Dead, Vermilllion, South Dakota, August.
137. Day, M. (1990) ‘Archaeological ethics and the treatment of the dead’, Anthropology Today 6(1), February: 15-16.
138. DCMS (2000) Report of the Ministerial Advisory Panel on Illicit Trade. London: Department for Culture, Media and Sports.
139. de Blavia, M.G. (1985) ‘The Barquisimeto: Invent or drift’, Museum 148: 224-9.
140. de Borhegyi, S.F. (1963) ‘Visual communication in the Science Museum’, Curator 6(1): 45-57.
141. Deloria, V. (1973) God is Red, New York: Grossett and Dunlop.
142. DeLuca, R. (1983) ‘“We hold the rock!�? The Indian attempt to reclaim Alcatraz Island’, California History 62(1): 2-23.
143. Dillenburg, E. (nd) The Morning Star Controversy, a Field Museum document compiled by E. Dillenburg, Chicago: Field Museum.
144. Dishta, J. (1991) Presentation during session entitled ‘Communities in collaboration’ at the American Association of Museums, annual conference in Denver, Colorado, May.
145. Doherty, K. (1992) The Peterborough Precedent, a presentation at Queen’s University Conservation Training Programmē, 9 May.
146. Douthit, M. (1995) Interview with Margie Douthit, Marketing Director for ‘Unto These Hills’ and Oconaluftee indian Village, Cherokee Historical Association, Cherokee North Carolina, 24 July.
147. Doxtator, D. (1985) ‘The idea ofthe indian and the development of Iroquoian museums’, Museum Quarterly, Summer: 20-6.
148. Doxtator, D. (1992) Fluffs and Feathers: An exhibit on the Symbols of Indianness, a resource guide, Brantford, Ontario: Woodland Cultural Centre.
149. Drainie, B. (1991) ‘ROM adds insult to injury in debacle över African show’, Globe and Mail, 6 April.
150. Duncan, C. and Wallach A. (1980) ‘The universal survey museum’, Art History 3(4), 448-69.
151. Duroux, M. (1985) ‘Establishing a Keeping Place’, COMA Bulletin of the Conference of Museum Anthropologists 16 June: 7-8.
152. Echo-Hawk, W.R. (1985) Sacred Material and the Law, paper presented at the Buffalo Bili Historical Çenter, Plains indian Museum’s Ninth Annual Plains indian Seminar: ‘The Concept of Sacred Materials and Their Place in the World’, September.
153. Echo-Hawk, W.R. (1988) Testimony of Walter R. Echo-Hawk before the Senate Select Committee on indian Affairs on a Substitute Bili (Amendment No. 2124) for S.187, the ‘Native American Museum Claims Commission Act’, 29 July.
154. Echo-Hawk, W.R. and Echo-Hawk, R.C. (1991) ‘Repatriation, reburial and religious rights’, in C. Vecsey (ed.) Handbook of American indian Religious Freedom, New York: Crossroad Publishing Co. 63-80.
155. Edvvards, E. (1988) ‘Representation and reality: Science and the visual image’, in H. Morphy and E. Edvvards (eds) Australia in Oxford, Oxford: Pitt Rivers Museum.
156. Edvvards, R. (1980) ‘Shepparton Aboriginal Arts Council Co-operative limited Aboriginal Keeping Place’, COMA, Bulletin of the Council of Museum Anthropologists, 5: 11-15.
157. Edwards, R. and Stevvart, J. (eds) (1980) Preserving Indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978; Canberra, Australia: Australian Government Publishing Service.
158. Eisterhold, G.L. (1992) ‘National Civil Rights Museum’, Museum News, 71(5): 52-3.
159. Ellis, R. (1990) ‘A decade of change: Black history at Colonial Williamsburg’, Colonial Williamsburg, Spring.
160. Ellicott, R.J. (1986) The Recognition Of Aboriginal Customary Laws, The Lavv Reform Commission, Report No. 31, Canberra: Australian Government Publishing Service. Online. Available http:www.alrc.gov.au (accessed 8 November 2000).
161. Elliott, J. and Kinard, J.R. (1972) Museums and Their New Audience, a report to the Department of Housing and Urban Development by a special committee of AAM, Washington, DC: American Association of Museums.
162. Fagan, B. (1991) Editorial, Antiquity 65 (247): 188-90.
163. Farb, P. (1978) Man’s Rise to Civilization: The Cultural Ascent of the Indians of North America, New York: Dutton.
164. Feldman, E.P. (1981) The Birth and the Building of the DuSable Museum, Chicago: DuSable Museum Press.
165. Fenton, W.N. (1971) ‘The New York State wampum collection: The case for the integrity of the cultural treasures’, Proceedings of the American Philosophical Society 115: 437-61.
166. Ferguson, T.J. (1979) Handling of Sacred Articles and Sacred Sites, paper presented at the American Indian Museums Association (AIMA), 1st National Conference, in Denver, Colorado, 30 April-3 May. Edited by M. Risser, reproduced and distributed under the auspices of the Office of Museum Programs, Native American Museum Training Program, Smithsonian Institution, Washington, DC.
167. Ferguson, T.J. (1991) ‘Return of War Gods sets example for repatriation’, Zuni History, Part 2: 13.
168. Ferguson, T.J. and Eriacho, W. (1990) ‘Ahayu:da Zuni war gods: Cooperation and repatriation’, Native Peoples, Fall: 6-12.
169. Ferguson-Acosta, D. (1990) Report of the Symposium on African American and Latino Museums and their Collections, held in the Mexican Fine Arts Çenter Museum, Chicago, Illinois, May.
170. Fforde, C. (1992) ‘English collections of human remains: An introduction’, World Archaeological Bulletin 6, 1-4.
171. Fforde, C., Hubert, J., Turnbull, P. and Hanchant, D. (2001) (eds) The Dead and Their Possessions: Repatriation in Principle, Policy and Practice, London: Routledge.
172. File, N. and Power, C. (1995) Black Settlers in Britain 1555-1958, Oxford: Heinemann.
173. Finster, D. (1975) ‘Museums and Medicine Bundles’, The Indian Historian 8 (4), Fall: 40-48.
174. Flood, R.S. (1995) Lost Bird of Wounded Knee: Spirit of the Lakota, New York: Scribner.
175. Floyd, C. (1984) ‘Chinatown’, History Netvs 39(6), 6-11.
176. Foner, E. and Wiener, J. (1991) ‘Fighting for the West’, The Nation, 29 July-5 August: 163-6.
177. Forbes, J.D. (1964) The Indian in America’s Past, New York: Prentice-Hall.
178. Ford, A.J. (1982) ‘Their face to the rising sun: Trends in the development of black museums’, Museum Netvs 60(3): 29-32.
179. Foss, P. (1994) Personal correspondence from Hon. Peter Foss, MLC, Minister for Health, the Arts, Fair Trading; Government of Western Australia, to the author in a letter dated 27 May.
180. Fourmile, H. (1987) ‘Museums and Aborigines: A case study in contemporary scientific colonialism’, Praxis M 17: 7-11.
181. Fourmile, H. (1989a) ‘Aboriginal heritage legislation and self-determination’, Australian-Canadian Studies 7(1 and 2): 45-61.
182. Fourmile, H. (1989b) ‘The Aboriginal art market and the repatriation of Aboriginal cultural property’, Sodai Alternatives 8(1): 19-22.
183. Fourmile, H. (1989c) ‘Who owns the past? – Aborigines as captives of the archives’, Aboriginal History 13(1 and 2) 1989: 1-8.
184. Fourmile, H. (1990a) ‘Possession is nine-tenths of the law and don’t Aboriginal people know it!’ COMA Bulletin of the Conference of Museum Anthropol-ogists 24: 57-67.
185. Fourmile, H. (1990b) ‘The case for independent but complementary Aboriginal cultural institutions’, in Australia Council for the Arts Extending Parameters: A selection of papērs delivered at the Extending Parameters Forum, held at the Queens-land Art Gallery, 21-3 February: 35-40.
186. Frampton, E. (1994) ‘End to chapter of history’, Mid Somerset Series, 28 July: 24-5.
187. Fraser, P. and Visram, R. (1988) Black Contribution to History, London: Geffrye Museum.
188. Freedman, J. (1990) ‘Bringing it ali back home; a commentary on Into the Heart of Africa’, Museum Quarterly 18(1): 39-43.
189. Frisbie, C.J. (1987) Navajo Medicine Bundles or Jish: Acquisition, Transmission, and Disposition in the Past and Present, Albuquerque: University of New Mexico Press.
190. Fryer, P. (1984) Staying Power - The History of Black People in Britain, London: Pluto Press.
191. Fulford, R. (1991) ‘Into the Heart of the Matter’, Rotunda 24 (1): 19-28.
192. Fuller, N. (1991a) ‘Ak-Chin Him Dak - a new model for community heritage management opens to the public’, Cultural Resources Management 14(5): 36-43.
193. Fuller, N. (1991b) Interview with Nancy Fuller, Research Program Manager, Office of Museum Programs, Smithsonian Institution, Washington, DC.
194. Fuller, N. (1992) ‘The museum as a vehicle for community empovverment: The Ak-Chin Indian Community Ecomuseum Project’, in I. Karp, C.M. Kreamer and S.D. Lavine (eds) Museums and Communities, Washington, DC: Smithsonian institution Press.
195. Fuoco, S.W. (1979) ‘Islanders celebrate potlatch after 57 years’, The Vancouver Sun, Saturday 30 June.
196. Gaither, B. (1990) ‘Museums and values for tomorrow’, opening keynote address at ‘Building Partnerships: Museums and Their Communities’, a training congress for museum professionals, June 26-9, Washington, DC: Office of Museum Programs, Smithsonian institution.
197. Gale, F. (1982) ‘Community involvement and academic response: The University of Adelaide Aboriginal Research Centre’, in Aboriginal History 6(2): 130-4.
198. Gathercole, P. and Lowenthal, D. (eds) (1994) The Politics of the Past, London: Routledge.
199. Gbadamosi, G. (1990) ‘So much misery condensed’, Museums Journal 90(9): 25.
200. Gifford, A., Brown, W. and Bundey, R. (1989) Loosen the Shackles: First Report of the Liverpool 8 Inquiry into Race Relations in Liverpool, London: Karia Press.
201. Gillies, K. and O’Regan, G. (1993) ‘Murihiku resolution of Koiwi Tangata Management’, New Zealand Museums Journal 24(1): 30-1.
202. Glasgow City Council (1998) Report to Arts and Culture Committee of 19 November 1998 by the Working Group on the Repatriation of Artefacts: Lakota Ghost Dance Shirt.
203. GLC (1986) A History of the Black Presence in London, London: Greater London Council.
204. Glueck, G. (1969a) “‘J’accuse, Baby!�? she cried’, New York Times, Sunday 20 April.
205. Glueck, G. (1969b) ‘Into the mainstream, everybody’, New York Times, 15 June, 11,: 24.
206. Goldflam, R. (1997) ‘Noble Salvage: Aboriginal Heritage Protection And The Evatt Review’, Indigenous Law Bulletin, 3 (88). Online. Available http:www.austlii.edu.au/au/journals/ILB (accessed 19 September 2000).
207. Gonyea, R.W. (1993) ‘Give me that old time religion’, History News 48(2): 4-7.
208. Goodman, A.H. and Armelagos, G.J. (1985) ‘Disease and death at Dr. Dickson’s mound’, Natural History 9:12-18.
209. Government of British Columbia (1998) Nisga’a Final Agreement, Victoria: Government of British Columbia, Ministry of Aboriginal Affairs. Online. Available http:www.aaf.gov.bc.ca (accessed 3 May 2000).
210. Graburn, N.H.H. and Lee, M. (1988) ‘The Living Arctic, doing what The Spirit Sings didn’t’, Inuit Art Quarterly, Fail: 10-13.
211. Gravēs, M. (1980) United Indians of Ali Tribes Foundation: A Ten Year History, March 8, 1970-March 8, 1980, Seattle: UIATF.
212. Griffin, G. (1994) ‘Curators’ committee: The AMIE awards’, Museum News 73(1): 26.
213. Griffin, L. (1993) ‘Listening to different voices’, MUSE June-July: 3.
214. Grimes, R. (1990) ‘Breaking the glass barrier: The power of display’, Journal of Ritual Studies 4(2): 239-62.
215. Grimes, R. (1986) ‘Desecration of the dead: An inter religious controversy’, American Indian Quarterly Fail: 305-18.
216. Grzybowicz, N., Kartinyeri, D. and Craig, B. (1990) ‘The Aboriginal Family History Project at the South Australian Museum’, in COMA Bulletin of the Conference of Museum Anthropologists 23 April: 12-18.
217. Haas, J. (1991) Paper presented in a session entitled ‘Museums and Native people: Establishing a dialogue’, at the AAM Annual Conference in Denver, Colorado, 19-23 May.
218. Hakiwai, A. (1993) Interview with Arapata Hakiwai, Curator of Maori Collections, Auckland Museum, New Zealand.
219. Haldane, W. (1984) ‘The museum and its relevance in a multicultural society’, Agmanz Journal 15(4): 26-7.
220. Halpin, M. (1988) ‘The Spirit Sings: Artistic traditions of Canada’s First Peoples’, Culture VIII (1): 89-93.
221. Hamilton-Sperr, P. (1991a) Interview with Portia Hamilton-Sperr, Director of the Philadelphia Initiative for Cultural Pluralism, Pennsylvania, USA, 12 August.
222. Hamilton-Sperr, P. (1991b) Museums in the Life of a City, 2nd Interim Report due July 15th 1991, Philadelphia: Philadelphia Initiative for Cultural Pluralism.
223. Hamilton-Sperr, P. (1992a) Museums in the Life of a City, 3rd Interim Report due July 24th 1992, Philadelphia: Philadelphia Initiative for Cultural Pluralism.
224. Hamilton-Sperr, P. (1992b) Museums in the Life of a City, Final Report 1989-1992, Philadelphia: Philadelphia Initiative for Cultural Pluralism, December.
225. Hamilton-Sperr, P. and Primas, C. (1990) ‘Museums in the Life of a City: The Philadelphia Initiative for Cultural Pluralism’. Bulletin, May.
226. Hammil, J. and Cruz, R. (1994) ‘Statement of American Indians Against Desecration before the World Archaeological Congress’, in R. Layton, (ed.) Conflict in the Archaeology of Living Traditions, London: Routledge.
227. Hanchant, D. (2001) ‘Australia’s skeletal prove-nancing project: An archival researcher’s point of view’, in Fforde et al. (eds) The Dead and Their Possessions: Repatriation in Principle, Policy and Practice, London: Routledge.
228. Hanson, J.A. (1980) ‘The reappearing Vanishing American’, Museum News 59(2): 44-51.
229. Harper, K. (1989) Give Me My Pather’s Body, Iqaluit: Blacklead Books.
230. Harris, O. and Gow, P. (1985) ‘The British Museum’s representation of Amazonian Indians’, Anthropology Today 1(5): 1-2.
231. Hemming, S. (1992) ‘Chinese homes’, Journal of Education in Museums, 13: 33-4.
232. Herle, A. (1992) ‘Cultural exchange between Naga people and CUMAA’, MEG News July: 4.
233. Herle, A. (1993) ‘Shaman insights’, Museums Journal 93(12): 24.
234. Hildred, A. (1995) Telephone conversation with Alexandra Hildred, Head of Research, Mary Rose Trust, Portsmouth, England on 24 January.
235. Hill, R. (1977) ‘Reclaiming cultural artefacts’, Museum News 55(5): 43-6.
236. Hill, R. (1990) ‘Beyond repatriation’, History News 48(2): 9-10.
237. Hiller, S. (1992) The Myth of Primitivism, London: Routledge.
238. Hinsley, C.M. (1981) Savages and Scientists, Washington, DC: Smithsonian Institution Press.
239. Hitchcock, A. (1976) ‘Tribal cultural centers: An attempt to salvage cultural heritage’, papers from two conferences: San Antonio, Texas, October 1976: And Mexico City, December 1976: Texas Historical Foundation.
240. Hobhouse, H. (1985) Seeds of Change, London: Sidgewick & Jackson.
241. Holbert, G. (1989) ‘Mexican Museum celebrates “Day of the Dead’�?, Chicago Sun-Times, 20 October: 53.
242. Holm, B. (1965) (1991, 13th edn) Northivest Coast Indian Art: An analysis of Form, Thomas Burke Memorial Washington State Museum, Monograph No. 1, Seattle and London: University of Washington Press.
243. Hooper, J. (1992) ‘Stuffed Bushman stays the course for Olympics’, The Guardian, 21 May.
244. Hopkins, K.R. (1970) ‘Is confrontation in your future?’, Curator XIII/2: 120-4.
245. Horse Capture, G.P. (1981) ‘Some observations on establishing tribal museums’, AASLH Technical Leaflet 134, History Neivs 36(1).
246. Horse Capture, G.P. (1991) ‘An American Indian perspective’, in H.J. Viola and C. Margolis (eds) Seeds of Change: Five Hundred Years Since Columbus, Washington, DC: Smithsonian Institution Press pp. 186-207.
247. H.J. Viola and C. Margolis (1992) ‘Survival of culture’, Museum Netvs 70(1): 49-51.
248. Horvvood, M. (1995) Personal correspondence to the author from Michelle Horvvood, Curator, Whanganui Museum, New Zealand, dated 14 June.
249. House of Commons (1999) Committee decides in principle to conduct inquiry into The Return of Cultural Property. Press Notice No. 31 of Session 1998-99. London: House of Commons.
250. House of Commons (2000) Cultural Property: Return and Illicit Trade. Culture, Media and Sport Committee, Seventh report. Session 1999-2000. Volume 1: Report and Proceedings of the Committee. Volume 2: Minutes of Evidence. Volume 3: Appendices to the Minutes of Evidence, London: The Stationery Office Limited.
251. Houtman, G. (1985) ‘Survival International: Going public on Amazonian Indians’, Anthropology Today 1(5): 2-4.
252. Howard, J. (2000) Joint Statement with Tony Blair on Aboriginal Remains. Media Release from the Office of the Prime Minister of Australia, Canberra, 4 July 2000.
253. HREOC (1997) Bringing Them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. Human Rights and Equal Opportunity Commission. Online. Available http:www.hreoc.gov.au/publications (accessed 10 November 2000).
254. Hubert, H. (1985) ‘Ecomuseums in France: contradictions and distortions’, Museum 148: 186-90.
255. Hubert, J. (1994) ‘A proper place for the dead: A critical review of the “reburial�? issue’, in R. Layton (ed.) Conflict in the Archaeology of Living Traditions, London: Routledge.
256. Hudson, K. (1992) ‘The dream and the reality’, Museums Journal 92(4): 27-31.
257. Hume, C. (1990) ‘ROM critics confusing content with the context’, The Toronto Star, 19 May.
258. Hustito, C. (1991) ‘Why Zuni War Gods need to be returned’, Zuni History, Section 2: 12.
259. Hutterer, K.L. (1995) Personal correspondence to the author from Kari L. Hutterer, Director of the Thomas Burke Memorial Washington State Museum of Natūrai and Cultural Heritage, Seattle, 14 November.
260. ICOM (1986) ICOM Code of Professional Ethics, Paris: International Council of Museums. Online. Available http:www.icom.org (accessed 23 November 2000).
261. ICOM (2000) Revision of the ICOM Code of Professional Ethics, 2nd June 2000, Paris: International Council of Museums. Online. Available http:www.icom.org (accessed 23 November 2000).
262. Impey, O. and MacGregor, A. (1985) The Origins of Museums: The Cabinet of Curiosities in 16th and 17th Century Europe, Oxford: Clarendon Press.
263. Indigenous 500 Committee (1992) ‘Strengthening the spirit’, papers of The Indigenous Peoples of the Americas International Conference, held in Ottawa-Hull, 11-14 November.
264. Janke, T. (1998) Our Culture: Our Future -Report on Australian Indigenous Cultural and Intellectual Property Rights, Sydney: Aboriginal and Torres Strait Islander Commission (ATSIC) and the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) Online. Available http:www.icip.lawnet.com.au (accessed 29 May 2000).
265. Jaume, D., Pons, G., Palmer, M., McMinn, M., Alcover, J.A. and Politis, G. (1992) ‘Racism, archaeology and museums: The strange case of the stuffed African male in the Darder Museum, Banyoles (Catalonia), Spain’, World Archaeologi-cal Bulletin 6, 113-18.
266. Jenness, A., Rizzi, J. and Chiu, F. (nd) The Multicultural Program, leaflet produced by the Boston Children’s Museum, Boston, Massachu-setts.
267. Jimenez, G. (1987) ‘Muralists bare soul of Mexican community’, Chicago Sun-Times, 31 July.
268. Jones, D. (1987) ‘Exhibition review of Hidden Peoples of the Amazon’, Museum Ethnographers Group Neıvsletter 20: 103-10.
269. Jones, D. (1992) ‘Dealing with the past’, Museums Journal 92 (1): 24-7.
270. Jones, S. (1994) Letter to the author from Dr Schuyler Jones, Director of the Pitt Rivers Museum in Oxford, 1 July.
271. Jones, S. (1996) Interview with Dr Schuyler Jones, Former Director of the Pitt Rivers Museum, Oxford, 19 September 1996.
272. Karp, I. and Lavine, S. (eds) (1991) Exhibiting Cultures: The Poetics and Politics of Museum Display, Washington, DC and London: Smithsonian Institution Press.
273. Karp, I., Kreamer, C.M. and Lavine, S. (eds) (1992) Museums and Communities: The Politics of Public Culture, Washington, DC and London: Smithsonian Institution Press.
274. Kimber, R.G. (1980) ‘Desecration of Aboriginal sites and sacred objects in Central Australia’, The Artifact 5: 79-91.
275. Kinard, J.R. (1972) ‘Intermediaries between the museum and the community’, in ICOM, The Museum in the Service of Man Today and Tomorrotv: The Museum’s Educational and Cultural Role, Ninth General Conference Papērs, Paris: International Council of Museums.
276. Kinard, J.R. (1985) ‘The neighbourhood museum as a catalyst for social change’, Museum 148, 37(4): 217-23.
277. Kinard, J.R. and Nighbert, E. (1972) ‘The Anacos-tia Neighborhood Museum, Smithsonian Institution, Washington, DC’, Museum 24(2): 102-9.
278. King, D.H. (1976) ‘History of the museum of the Cherokee Indian’, Journal of Cherokee Studies, 1(1): 60-4.
279. King, J.C.H. (1989) Living Arctic: Hunters of the Canadian North, Ottawa: Indigenous Survival International and London: Museum of Mankind.
280. Klymasz, R. (1991) Interview with R. Klymasz, Curator, East European Programmē, Canadian Museum of Civilization, 10 July.
281. Knowles, L. and M. van Helmond (1991) ‘Staying power’, Museums Journal 91(4): 16.
282. Koorie Heritage Trust (1991) Koorie, North Melbourne: Creative Solutions.
283. Krzysztof, P. (1990) Collectors and Curiosities: Paris and Vienna 1500-1800, Cambridge: Polity Press.
284. ’Ksan Association (nd) ‘’Ksan, a guide to the ’Ksan Historic Indian Village’, Hazelton, British Columbia:’Ksan Association.
285. Kvvasnik, E. (1994) A Wider World: Collections of Foreign Etbnography in Scotland, Edinburgh: National Museums of Scotland.
286. Ladd, E. (1991a) ‘Repatriation - Zuni Sensitive Material: A case study’, a paper presented, and answers to questions, at the session Communities in Collaboration, Part 2, at the AAM Annual Meeting in Denver, Colorado on 22 May.
287. Ladd, E. (1991b) Interview with Edmund Ladd, Curator of Ethnology, Museum of Indian Arts and Culture, Museum of New Mexico, Santa Fe, June.
288. Leggett, J. (2000) Restitution and Repatriation: Guidelines for Good Practice, London: Museums and Galleries Commission.
289. Lester, J. (1991) Interview with Joan Lester, Chief Curator, Boston Children’s Museum, Boston, Massachusetts, May.
290. Levin, B. (1988) ‘Foul deeds of desecration’, The Times, 6 June: 14.
291. Lichtenstein, G. (1992) ‘Who Owns the Past?’ Diversion, January.
292. Longman, P. (1994) Letter to the author from Peter Longman, Director of the Museums and Galleries Commission, London, 7 January.
293. Lovventhal, D. (1985) The Past is a Foreign Country, Cambridge, New York and Melbourne: University of Cambridge Press.
294. Lucs, S. (1990) ‘Another look at… Into the Heart of Africa’, Museum Quarterly 18(3): 35-9.
295. Lumley, R. (ed.) (1988) The Museum-Time Machine, London and New York: Routledge.
296. Lusaka, J. (1993) ‘Laying the Foundation’, Orator 1(3): 1-2.
297. Lusaka, J. (1995) ‘Directors of African American museums teli stories of struggle and success’, Orator 3(1): 5, 10.
298. Lyons, O.R. (1987) Haudenosaunee testimony concerning S.1722, presented by Oren R. Lyons, Faithkeeper, Onondaga Nation, Fire Keepers of the Haudenosaunee also known as the Six Nations Iroquois Confederacy to the US Select Committee on Indian Affairs, during its consideration of a bill to establish a National Museum of the American Indian, November.
299. McCormack, P.A. (1991) ‘Reconstituting a Natoas bundle: A Provincial Museum of Alberta -Peigan collaborative project’, a paper submitted to the 1991 Task Force on Museums and First Peoples.
300. McDermott, M. (1995) ‘Of blankets and bonnets: The Ataloa Art Lodge’, Oklahoma Today 45(3): 51-7.
301. MacDonald, G.F. (1993) ‘Changing relations between Canada’s Museums and First Peoples’, paper prepared for a lecture tour, Australia, July.
302. MacDonald, S. (1990) ‘Telling white lies’, Museums Journal 90(9): 32-3.
303. McEwan, C. (1994) Ancient Mexico in the British Museum, London: British Museum Press.
304. McGreevy, S.B. (1987a) ‘Journey toward under-standing: Mary Cabot Wheelwright and Hastiin Klah’, The Messenger, 2nd quarter: 1-3.
305. McGreevy, S.B. (1987b) ‘Journey toward understanding: A museum evolving’, The Messenger, 3rd quarter: 1-4.
306. McKeovvn, C.T. (2001) ‘Implementing a “True Compromise�?: The Native American Gravēs Protection and Repatriation Act after Ten Years’, in Fforde et al. (eds) The Dead and Their Possessions: Repatriation in Principle, Policy and Practice, London: Routledge.
307. McKinney, T. (1995) Interview with Tom McKinney, Museum Coordinator, Ataloa Art Lodge, Bacone College, Muskogee, Oklahoma, on 11 July.
308. McLaughlin, R. (1996) ‘Some Problems and Issues in the Recognition of Indigenous Custom-ary Law’, Indigenous Law Bulletin, 3(82). Online. Available http:www.austlii.edu.au/au/journals/ILB (accessed 8 November 2000).
309. McLennan, B. (1992) Personal correspondence to the author from B. McLennan, 7 April.
310. McMaster, G. (1990) ‘Problems of representation: Our home, but the natives’ land’, Muse, Autumn: 35-8.
311. McMaster, G. and Martin, L. (eds) (1992) Indigena: Contemporary Native Perspectives in Canadian Art, Tortola: Craftsman House.
312. McNeill, J. (1991) Letter for publication, issued by the Office of the Director, Royal Ontario Museum, 1 March.
313. McNulty, R.H. (1992) ‘Times of change’, in P. Hamilton-Sperr, Museums in the Life of a City, Final Report 1989-1992, Philadelphia: Philadel-phia Initiative for Cultural Pluralism, December, p. 33.
314. Maddra, S. (1996) ‘The Wounded Knee Ghost Dance Shirt’, Journal of Museum Ethnography, 8: 41-56.
315. Makseyn-Kelley, S.A. (1994) Personal correspondence from S.A. Makseyn-Kelley, Repatriation Office, NMNH, Smithsonian Institution, 14 April.
316. Mansell, M. (1993) Intervievv with Michael Mansell, Legal Adviser, Tasmanian Aboriginal Legal Centre, Hobart, Tasmania, Australia.
317. Marrie, A. (1985) ‘Killing me softly: Aboriginal “art�? and western critics’, Art Network 14: 17-21.
318. Marrie, A. (1989) ‘Museums and Aborigines: A case study in internai colonialism’, Australian-Canadian Studies 7(1 and 2): 63-80.
319. Martza, B. (1991) ‘On the trail of the Zuni War Gods’, Zuni History, Section 2: 12.
320. Masters, K. (1991) ‘Senators blast Smithsonian for “political agenda’�?, Washington Post, 16 May: D1 & D9.
321. Maynard, J. (1988) ‘The Weeksville Society “Save the Memories of Self�? 1968-98’, in The Weeksville Society celebrates its 20tb Annniversary, Gala celebration programme, New York: The Weeksville Society.
322. Maynard, J. (1994) ‘Where children’s dreams became reality: The Society for the Preservation of Weeksville and Bedford-Stuyvesant History’, in B.L. Savage, African American Historic Places, Washington, DC: The Preservation Press.
323. Maynard, J. and Cottman, G. (1983) Weeksville Then and Now, New York: The Society for the Preservation of Weeksville and Bedford-Stuyvesant History.
324. Mead, S.M. (1983) ‘Indigenous models of museums in Oceania’, Museum 138, 23(2): 98-101.
325. Mead, S.M. (ed.) (1985) Te Maori, Auckland: Heinemann.
326. Meehan, B. (1984) Letter to Mr Evan Walker, Minister for Planning and Environment, Government of Victoria, from Dr Betty Meehan, President AAA for the AAA Committee on Aboriginal Skeletal Remains, 10 August.
327. Meehan, B. and Bonnam, J. (1986) The National Inventory of Aboriginal Artifacts, Fitzroy: The Council of Australian Museum Directors.
328. MEG (1991) ‘Recommendations on professional guidelines concerning the storage, display, interpretation and return of human remains in ethnographical collections in United Kingdom Museums’, adopted at Museum Ethnographers Group Annual General Meeting, 23 May 1991.
329. Megaw, R. (1988) Nothing To Celebrate? Australian Aboriginal political art and the bicentennial, Bedford Park: The Flinders University of South Australia.
330. Megaw, R., Giles, K. and Megaw, J.V.S. (1988) The Cutting Edge: New Art from the Third and Fourth Worlds, catalogue of an exhibition presented for NADOC Week 1988, Experimental Art Foundation and Flinders University of South Australia.
331. Mehmood, T. (1990) ‘Trophies of plunder’, Museums Journal 90(9): 27-30.
332. Merriman, N. (1991) Beyond the Glass Case, Leicester, London and New York: Leicester University Press.
333. Messenger, P.M. (1989) The Ethics of Collecting Cultural Property: Whose Culture? Whose Property?, Albuquerque: The University of New Mexico Press.
334. Metz, H. (1993) ‘Remains to be seen: Relic repatriation fuels Native American activists’, Student Lauryer 21(8): 40-2.
335. MFACM (1991) Information booklet published by the Mexican Fine Arts Çenter Museum, Chicago, Illinois.
336. MGC (1999) Restitution: Introduction, London: Museums and Galleries Commission. Online. Available: Http:www.museums.gov.uk (accessed 10 July 2000).
337. Migration Museum (1992) The Forum: Community Access Gallery, Adelaide: Migration Museum.
338. Migration Museum (1993) Collecting the Evidence of South Australia’s Immigration and Settlement History, Adelaide: Migration Museum.
339. Migration Museum -(nd) Information notes: Staff culture, Adelaide: Migration Museum.
340. Milanich, J.T. (1989) ‘A lesson for the Columbian Quincentenary’, a paper submitted for publication in the Gainesville Sun, 9 December.
341. Milanich, J.T. and Milbrath, S. (eds) (1989) First Encounters, Gainesville: University of Florida Press.
342. Milbrath, S. and Milanich, J.T. (1990) First Encounters: An exhibit guide, Gainesville: Florida Museum of Natūrai History.
343. Milbrath, S. and Milanich, J.T. (1991) ‘Columbian conflict’, Museum News 70(5): 34-7.
344. Miller, L. (1995) Personal correspondence from Lynette Miller, Curator of the Wheelwright Museum of the American Indian, 19 April.
345. Molleson, C. and Cox, M. with Waldron, A.H. and Whittaker, D.K. (1993) The Spitalfields Project: Vol 2. The Anthropology: The Middling Şort, York: Council for British Archaeology.
346. MoNZ. (nd.a) Museum of New Zealand Te Papa Tongarewa Interpretive Plan: A Conceptual Frametvork for Exhibitions, Wellington: Museum of New Zealand Te Papa Tongarewa.
347. MoNZ (nd.b) Museum of New Zealand Te Papa Tongarewa Policy on Human Remains, Wellington: Museum of New Zealand Te Papa Tongarewa.
348. Moore, D.R. (1985) ‘A project for a Torres Strait Islands Museum and Culture Centre’, COMA Bulletin of the Conference of Museum Anthropol-ogists, 16: 32-8.
349. Moore, G. (1993) Correspondence to the author from George J. Moore, Research Intern, American Indian Ritual Object Repatriation Foundation, New York.
350. Moore, S. (1994) ‘Federal Indian burial policy: Historical anachronism or contemporary reality?’, in R. Layton, Conflict in the Archaeology of Living Traditions, London: Routledge.
351. Morison, P. (1990) ‘Museums face up to grave issues’, Financial Times, 7 December.
352. Morphy, H. (1986) ‘Reflections on representa-tions’, Anthropology Today 2(2): 24-6.
353. Moser, B. (1986) ‘Amazonian Indians’, letter published in Anthropology Today 2(1): 26.
354. Mulvaney, D.J. (1991) ‘Past regained, future lost: The Kow Swamp Pleistocene burials’, Antiquity 65(246): 12-21.
355. Mundine, J. (1990) ‘A memorial for the dead’, in Artlink 10(1 and 2): V-vi.
356. Mundine, J. (nd) ‘Aboriginal Memorial’, a pamphlet produced by Ramingining Arts, Australia.
357. Murray, D. (1904) Museums, Their History and Their Use, Glasgow: MacLehose.
358. Museum of New Mexico (1991) Museum of New Mexico Policy on Collection, Display, and Repatriation of Culturally Sensitive Materials, Museum of New Mexico, Santa Fe, USA.
359. Myers, P. (1980) ‘Tiwi Keeping Place, Ngaripu-luvvamigi Nguiu, Bathurst Island, Northern Territory’, in R. Edvvards and J. Stewart (eds) Preserving Indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra, Australia: Australian Government Publishing Service: 63-6.
360. Myles, K. (1976) ‘Museum development in African countries’, Museum 28(4): 196-202.
361. Nabais, A. (1985) ‘The development of the Ecomuseum in Portugal’, Museum 148: 186-90.
362. NAGPRA Review Committee (1999) Report to Congress on 1998 Activities, August 1999. Online. Available http:www.cr.nps.gov/nagpra/review (accessed 23 October 2000).
363. NAIMA (1980) North American Indian Museum By-laws, Niagara Fails: North American Indian Museums Association.
364. NARF (1979) AIRFA: Task Force report, report concerning Native American religious freedom submitted to US Congress by the Native American Rights Fund, February.
365. Newsome, S. (1995) ‘Letter from the project Director’, Orator 3(2): 1.
366. Nicholson, J. (1985) ‘The museum and the Indian community: Findings and orientation of Leicestershire Museums Service’, MEG Neıvsletter 19: 3-14.
367. Nicholson, J. (1989) ‘Whose story? The control and display of ethnic minority heritage in museums in Britain’, in Presenting Ethnic Heritage or: Breaking the Hail of Mirrors, the papers of a one day conference on ‘Presenting Ethnic Heritage’ held at St Mary’s College on 4 March.
368. Nieks, T. (1991) Tape transeription: ‘Task force on museums and First Peoples interim report/dis-cussion’, CMA Conference, Hamilton, Ontario.
369. Nisga’a Tribal Council (1998) Understanding the Nisga’a Treaty, British Columbia: Nisga’a Tribal Council. Online. Available http:www.ntc.bc.ca (accessed 3 May 2000).
370. NMAH (1990) Resource Guide - American Indian Sacred Objects, Skeletal Remains, Repatriation and Reburial, Washington, DC: Smithsonian Institution.
371. NMAI (1992) Collections Policy, Washington, DC: National Museum of the American Indian, Smithsonian Institution.
372. NMGM (1994) Press release of the National Museums and Galleries on Merseyside, Trans-atlantic Slavery: Against Human Dignity. Progress Report and Background Information, 1 February.
373. NMNH (1994) Collection Practices on the Frontier in the 1860s (excerpt from Repatriation Office Case Report No. 94-003), National Museum of Natural History, Washington, DC: Smithsonian Institution
374. Noble, J.V. (1971a) ‘Drug scene in New York’, Museum News 50(3): 10-15.
375. Noble, J.V. (1971b) ‘Museum prophecy: The role of museums in the 1970s’, Curator 14(1): 69-74.
376. Nooter, P. (1991) ‘Review of African Reflections’, African Arts 24(3): 76-9.
377. NPS (1995) Briefing Statement: Museum Exhibits - Trail of Tears National Historic Trail, National Park Service, Southwest Regional Office.
378. NPS (2000) NAGPRA Grants, Washington, DC: National Park Service. Online. Available http:www.cr.nps.gov/nagpra/grants (accessed 19 November 2000).
379. NYCHP (1990) ‘Artifacts drive’, Bu Gao Ban 7(1): 11.
380. O’Biso, C. (1987) ‘First Light: A Magical Journey’, New York: Paragon House.
381. O’Keefe, P.J. (1995) ‘First international conference on the cultural and intellectual property rights of indigenous peoples’, International Journal of Cultural Property, 2(4): 382-7.
382. O’Mara, M. (1993) Personal correspondence to the author from Margaret O’Mara, Department of National Heritage, 21 December.
383. O’Neill, M. (1998) Presentation by Mark O’Neill, Head of Curatorial Services, Glasgow Museums and Art Galleries to Ghost Dance Shirt Hearing, Burrell Lecture Theatre, 13 November 1998.
384. O’Regan, S. (1994) ‘Maori control of the Maori heritage’, in P. Gathercole and D. Lowenthal (eds) The Politics of the Past, London: Routledge, 95-106.
385. Orator (1995) ‘Update: Rep. Lewis and Sen. Simon introduce museum’s legislation to the 104th session of Congress’, Orator 3(1). Washing-ton, DC: National African American Museum Project, Smithsonian Institution.
386. Ormond-Parker, L. (1997) ‘A Commomvealth Repatriation Odyssey’, Indigenous Lata Bulletin 3(90): 9-12. Online. Available http:www.austlii. edu.au/au/journals/ILB (accessed 19 September 2000).
387. Ottenberg, S. (1991) ‘Into the heart of Africa’, African Arts 24(3): 79-82.
388. Paleopathology Association (1986) Statement on the Ethical Treatment of Human Remains, adopted at the Thirteenth Annual Meeting of the Paleopathology Association on 13 April, in Albuquerque, New Mexico.
389. Parker, P.L. (ed.) (1990) Keepers of the Treasures: Protecting Historic Properties and Cultural Traditions on Indian Lands, a report on tribal preservation funding needs submitted to Congress. National Park Service, United States Department of the Interior, Washington, DC, May.
390. Pearce, S.M. (ed.) (1989) Museum Studies in Material Culture, London and Washington, DC: Leicester University Press and Smithsonian Institution Press.
391. Pearce, S.M. (ed.) (1990) Objects of Knowledge, London: Athlone Press.
392. Pearce, S.M. (1992) Museums, Objects and Collections: A Cultural Study, London: Leicester University Press.
393. Peirson Jones, J. (1989) ‘The challenge of ethnic interpretation and the American experience’, in Presenting Ethnic Heritage or: Breaking the Hall of Mirrors, the papers of a one day conference on Presenting Ethnic Heritage held at St Mary’s College on 4 March.
394. Peters, E. (1993) Interview with Elaine Peters, museum assistant, Ak-Chin Him Dak Indian Community Ecomuseum, Arizona, 11 May.
395. Peterson II, J.E. (1990) ‘A eonfliet of values: Legal and ethical treatment of American Indian remains’, Death Studies 14(6): 519-54.
396. Poovaya Smith, N. (1990) ‘Bring out your wares’, Museums Journal 90(9): 34-5.
397. Porter, L. (1989) ‘Indian activist decries new exhibit’, The Tampa Tribune, 8 December: 1.
398. Powers, K. (1995) ‘Collectors: Museum founder Paul W. Stewart preserves the legacy of black cowboys’, Orator 3(1): 3-4.
399. PPDR (1991) ‘Analysis of visitor attitudes about Africa for the Africa exhibit: Field Museum of Natural History’, unpublished report of research conducted by People, Places and Design Research, Northampton, Massachusetts.
400. Pridmore, J. (1992) ‘Dickson Mounds: Closing a window on the dead’, Archaeology 45(4): 18-19.
401. Primas, C. (1991) Interview with Cynthia Primas, Assistant Director of the Philadelphia Initiative for Cultural Pluralism, 12 August.
402. Pyne, L. (1991) ‘Thundering Heard: Indians’ fine work deserves place at best art museums’, The Phoenix Gazette, Thursday 25 April: El and 4.
403. Ramamurthy, A. (1990) ‘Museums and the representation of black history: Introduction’, Museums Journal 90(9): 23.
404. RCIADIC (1991) Aboriginal Deaths in Custody (5 volumes), Canberra: Royal Commission on Aboriginal Deaths in Custody. Online. Available http:www.austlii.edu.au/au/special/rsproject/rsjlibrary/rciadic (accessed 22 October 2000).
405. Reconciliation Australia 2000. Corroboree 2000: Towards Reconciliation. Online. Available http: Www.reconciliation.org.au/towards//index.html (accessed 14 April 2001).
406. Reeve, J. and Adams, M. (1993) The Spitalfields Project. Vol 1. The Archaeology: Across the Styx, York: Council for British Archaeology.
407. Reeve, J. and Bateman, P. (1991) ‘From the Arctic to the Middle East: Three multicultural programmēs at the Museum of Mankind’, Journal of Education in Museums 12: 14-17.
408. Richardson, L. (1994) ‘The acquisition, storage and handling of Aboriginal skeletal remains in museums: An indigenous perspective’, in R. Layton (ed.) Conflict in the Archaelogy of Living Traditions, London: Routledge.
409. Ringle, K. (1991) ‘Political correctness: Art’s new frontier’, The Washington Post, 31 March: G1, G4.
410. Rivard, R. (1985) ‘Ecomuseums in Quebec’, Museum 148: 202-5.
411. Robbins, M.W. (1971) ‘The neighborhood and the museum’, Curator 14(1): 63-8.
412. Roberts, C. (1992) ‘The demography and palaeopathology of past populations’, World Archaeological Bulletin 6, 98-103.
413. Roberts, C.A. (1992) The Submuloc Shotv/Colum-bus Wohs. A Visual Commentary on the Columbus Quincentennial from the Perspective of America’s First People (exhibition catalogue), Phoenix: Atlatl.
414. Roberts, J.W. (1990) ‘Laying a foundation for new understandings of American culture’, keynote speech for launching of the Philadelphia Initiative for Cultural Pluralism, July.
415. Rodgers, M.W. (1994) Personal correspondence from Mark W. Rodgers, Director, Office of Government Relations, Smithsonian Institution, to the author, 27 July.
416. Roe, P. (1980) ‘How important are museum sites and buildings in preserving our culture?’, in R. Edwards and J. Stewart (eds) Preserving indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra, Australia: Australian Government Publishing Service, pp. 53-4.
417. Rose, W. (1990) ‘For some it’s a time of mourning’, The New World 1: 4.
418. Roth, E. (1991) ‘Success stories’, Museum News 70(1): 41-5.
419. Roth, E. (1992a) ‘First peoples, first steps’, Museum News 71(4): 30-2.
420. Roth, E. (1992b) ‘Repatriation saga’, Museum News 71(6): 12-13.
421. Royal Ontario Museum (nd) Into the Heart of Africa, publicity leaflet, Toronto: Royal Ontario Museum.
422. Ruffins, F.D. (1991a) ‘Mythos, memory, and history: African American preservation efforts, 1820-1990’, in I. Karp, C.M. Kreamer and S.D. Lavine (eds) Museums and Communities: The Politics of Public Culture, Washington, DC: Smithsonian Institution Press.
423. Ruffins, F.D. (1991b) ‘Towards a collecting policy for the museum’, in Smithsonian Institution, African American Institutional Study Final Report, Smithsonian Institution, Washington, DC: 15-20.
424. Sackler, E. (1993) Founder and director of the American Indian Ritual Object Repatriation Foundation (AIRORF), New York; interview with the author, Tuesday 3 August.
425. Sackler, E., Sullivan, M. and Hill, R. (1992) ‘Three voices for repatriation’, Museum News 71(5): 58-61.
426. Sampson, C. (1988) ‘Aboriginal Keeping Places’, COMA Bulletin of the Conference of Museum Anthropologists 20: 20-1.
427. Science Museum of Minnesota (1992) Press statement on the American Indian Movement (Minneapolis) protest incident, Friday 29 May.
428. Science Museum of Minnesota (1993) ‘Protest and the Columbus Quincen-tennial: A museum/community dialogue on “the teachable moment�?, a submission in the crisis management category for large institutions’, 12 February, Science Museum of Minnesota.
429. Sevvell, M.C. (1991) ‘When two cultures collide’, Museum News, September/October: 38-42.
430. Sewid-Smith, D. (1979) Prosecution or Persecution, Cape Mudge: Nu-yum-balees Society.
431. Shein, B. (1987) ‘Playing, pretending, being real’, Canadian Art, Spring.
432. Shelley, H.C. (1911) The British Museum: Its History and Treasures, Boston, Mass.: L.C. Page.
433. Silverman, R.A. (1987) ‘Review of Baldvvin, J. et al. Perspectives: Angles on African Art’, African Arts 21(1): 19-24.
434. Simpson, M. (1989) ‘Visions of other cultures: Current practices in Dutch museum education’, Journal of Education in Museums 10, 31-6.
435. Simpson, M. (1991) ‘“To see ourselves as others see us�?: Images of Africa in four Dutch museums’, Journal of Museum Ethnography 3, 55-72.
436. Simpson, M. (1992a) Black History - Whose Perspective? An unpublished report to the National Museums and Galleries on Merseyside, April.
437. Simpson, M. (1992b) ‘Celebration, commemoration or condemnation?’, Museums Journal 92(3): 28-31.
438. Simpson, M. (1994a) ‘A grave dilemma: Native Americans and museum in the USA’, Journal of Museum Ethnography 6: 25-37.
439. Simpson, M. (1994b) ‘Burying the past’, Museums Journal 94(7): 28-32.
440. Simpson, M. (1997) Museums and Repatriation: An Account of Contested Items in Museum Collections in the UK, with Comparative Material from Other Countries, London: Museums Association.
441. Slarke, H. (1995) Personal correspondence from Helen Slarke, Manager, Our Place, Australian Museum, Sydney, to the author, 6 May.
442. Small, P. (1990) ‘Aboriginal remains to make final journey’, Scotland on Sunday, 12 August.
443. Smidt, D. (1980) ‘Papua New Guinea: The National Museum and Art Gallery’, in R. Edvvards and J. Stevvart (eds) Preserving Indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra, Australia: Australian Government Publishing Service: 154-7.
444. Smith, W. (1990) ‘The Dickson controversy: Two heritages in conflict’, Chicago Tribüne, Sunday 11 February.
445. Smithsonian Institution (1991) African American Institutional Study Final Report, Washington, DC: Smithsonian Institution.
446. Smithsonian Institution (1994) ‘Directory of museums and cultural centers of America’s indigenous peoples’, American indian Museum Studies Program, Office of Museum Programs, Smithsonian Institution, Washington DC.
447. Smithsonian Institution (nd) ‘Funding sources for American indian, Alaska and Hawaii native museums and cultural centers’, American indian Museum Studies Program, Çenter for Museum Studies, Smithsonian Institution, Washington, DC.
448. Southworth, E. (1993) ‘A special concern’, Museums Journal 93(7): 23-5.
449. Southvvorth, E., Taubman, A., Tibbles, A. and Knotvles, L. (1993) ‘Developing dialogue’, Museums Journal 93(9):19-21.
450. Specht, J., Gordon, P., Attenbrovv, V., Tacon, P., Wakeln-King, Z., Bonshek, L. and Graham, J. (1991) ‘Working together on issues of access: Indigenous peoples and the Australian Museum’, in S. Tonkin (ed.) Something for Everyone: Access to Museum, papers of the 1991 Conference of the Council of Australian Museum Associations, University of Adelaide, South Australia.
451. Spitalfields Centre (1983) Information notes, London: Spitalfields Centre for the Study of Minorities.
452. Sponholtz, E. (1988) Head-Smashed-In Buffalo Jump Interpretive Centre, MUSE 6(3): 8-9.
453. Spotswood, C. et al. (1997) Free Exchange or Captive Culture? The Tasmanian Aboriginal Perspective on Museums and Repatriation, Hobart: Tasmanian Aboriginal Centre.
454. Staunton, I. and McCartney, M. (eds) (1981) Lost Heritage, a report on a symposium on the return of cultural property held at the Africa Centre, London, 21 May, London: The Africa Centre and the Common Wealth Arts Association.
455. Steuert, P. (1993) Opening the Museum: History and Strategies Towards a More Inclusive Institution, Boston: The Children’s Museum.
456. Stevens, E. (1975) ‘Black arts centers’, Museum News 53(6): 19-24.
457. Strong, R. (1983) ‘The museum as communicator’, Museum 138, 35(2): 75-81.
458. Stocking, G.W. (1985) Objects and Others: Essays on Museums and Material Culture, Madison: University of Wisconsin Press.
459. Sturtevant, W.C., Collier, D., Dark, P., Fenton, W.N. and Dodge, E.S. (1970) Letter written on behalf of the Committee on Anthropological Research in Museums (CARM) of the American Anthropological Association to the Honorable Nelson A. Rockefeller, Governor of New York, and The Regents of the University, 23 February.
460. Suetopka-Thayer, R. (1986) Repatriation considerations and the American Indian, a paper presented at the conference ‘Creating a Museum in an Indigenous Community’, organised by Swedish UNESCO and the SAAMI Ecomuseum, at Jokkmokk, Sweden, 26 June.
461. Sugarman, A. (1992) ‘The Treasures of America… LOOTEDP, Conde Nast Traveler, July: 80-5, 120-4.
462. Suina, R. (1979) ‘Indian Pueblo Cultural Çenter’, in M. Risser (ed.) Papers presented at the First International Conference of the American Indian Museums Association (AIMA), held in Denver, Colorado, 30 April-3 May: 6-7. Reproduced and distributed under the auspices of the Office of Museum Programs, Native American Museums Training Program, Smithsonian Institution, Washington, DC.
463. Sullivan, M. (1992) ‘Return of the sacred wampum belts of the Iroquois’, The History Teacher 26(1): 7-14.
464. Sullivan, M. (1993) Personal correspondence from Martin Sullivan, Director of the Heard Museum, Phoenix, Arizona, to the author, 26 November.
465. Sullivan, M. (1995) Personal correspondence from Martin Sullivan, Director of the Heard Museum, Phoenix, Arizona, to the author, 5 December.
466. Szekeres, V. (1992) ‘From the Director’, Migra-tion News 1992, Adelaide: The Migration Museum.
467. Tacon, P. (1993) Research Scientist, Anthropology, Australian Museum, Sydney; interview with the author, 9 July.
468. Tacon, P. (1995) Personal correspondence from Paul Tacon, Research Scientist, Anthropology, Australian Museum, Sydney, to the author, 4 May.
469. Tandanya (nd) ‘Tandanya Information’, Adelaide: National Aboriginal Cultural Institute Incorporated.
470. Tavvadros, G. (1990) ‘Is the past a foreign country?’, Museums Journal 90(9): 30-1.
471. Taylor, E. (1993) Senior curator, National Museum of Australia; interview with the author, 5 July.
472. Tchen, J.K.W. (1992) ‘Creating a dialogic museum: The Chinatovvn History Museum Project’, in I. Karp, C.M. Kreamer and S.D. Lavine (eds) Museums and Communities: The Politics of Public Culture, Washington, DC: Smithsonian Institution Press.
473. Te Aku Graham, B. (1995) ‘Trafficking authentic-ity: Aspects of non-Maori use of Maori cultural and intellectual property’, New Zealand Museums Journal 25(1): 31-4.
474. Terrell, J. (1993) ‘We want our treasures back’, Museums Journal 93(3): 34-6.
475. Thomas, N. (1991) Entangled Objects: Exchange, Material Culture, and Colonialism in the Pacific, Cambridge, Mass. and London: Harvard University Press.
476. Thomas, S. (1988) ‘Henrietta fights for her history’, The Courier-Mail, Tuesday 15 November, 1988, Brisbane, Australia.
477. Thomsett, S. (1985) ‘The Australian Museum’s training programme for community museums, 1982-84’, COMA Bulletin of the Conference of Museum Anthropologists 16: 39-46.
478. Thomson, K.W. (1980) ‘Retrieving cultural property: The role of the New Zealand Government’, in R. Edwards and J. Stewart (eds) Preserving Indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra, Australia: Australian Government Publishing Service: 169-74.
479. Thorne, A., Meehan, B., Golson, J. and White, N. (1984) ‘Australian Aboriginal skeletal remains: Their heritage and scientific importance’, position paper of the Australian Archaeological Association, Australian Archaeology 19: 128-33.
480. Throckmorton, A. (nd) American Indian exhibit at the Chicago Field Museum. A letter to the Field Museum, Chicago, Illinois, USA.
481. Tickner, R. (1995) Letter to the author from the Hon. Robert Tickner, MP, Minister for Aboriginal and Torres Strait Islander Affairs, Canberra, ACT, Australia, 19 May.
482. Tivy, M. (1993) ‘Passing the point of no return’, Museums Journal 93(3): 25-8.
483. TMAG (nd) Anthropology Department Collecting Policy, Hobart, Australia: Tasmanian Museum and Art Gallery.
484. Todd, P. (1990) ‘African exhibits inspire awe and anger’, Toronto Star, Monday 7 May: A6.
485. Tonkin, S. (ed.) Something for Everyone: Access to Museum, papers of the 1991 Conference of the Council of Australian Museum Associations, University of Adelaide, South Australia.
486. Tortolero, C. (1991) Interview with Carlos Tortolero, Executive Director of the Mexican Fine Arts Çenter Museum, Chicago, Illinois.
487. Trescott, J. (1994) ‘Museum bili dies in Senate’, Orator 2(4): 1-2.
488. Trope, J.F. and Echo-Hawk, W.R. (eds) (1992) ‘Symposium: The Native American Gravēs Protection and Repatriation Act of 1990 and State repatriation-related legislation’, Arizona State Law Journal, Spring.
489. Truettner, W. (ed.) (1991) The West As America: Reinterpreting Images of the Frontier, Washing-ton and London: Smithsonian Institution Press.
490. Ubelaker, D.H. and Grant, L.G. (1989) ‘Human skeletal remains: Preservation or reburial?’, Yearbook of Physical Anthropology 32: 249-87.
491. U’mista (nd) ‘The Potlatch’, information leaflet from U’mista Cultural Centre, Alert Bay, BC.
492. UN (2000a) United Nations Press Release. 21 March 2000, afternoon. 56th session of the Committee for the Elimination of Racial Discrimination. Online. Available http:www.unhchr.ch/index (accessed 16 November 2000).
493. UN (2000b) United Nations Press Release. 22 March 2000, morning. Asks for More Affirma-tive Action by the Government to Decrease Racial Discrimination. 56th session of the Committee for the Elimination of Racial Discrimination. Online. Available http:www.unhchr.ch/index (accessed 16 November 2000).
494. UN (2000c) United Nations Press Release. 24 March 2000, morning. 56th session of the Committee for the Elimination of Racial Discrimination. Online. Available http:www.unhchr.ch/index (accessed 16 November 2000).
495. UNESCO (1999) Second Protocol to the Hague Convention of 1954 for the Protection of Cultural Property in the Event of Armed Conflict, The Hague: United Nations. Online. Available http:www.unesco.org/culture/legalprotection (accessed 21 November 2000).
496. UNWGIP (1993) ‘The UN draft declaration on the rights of indigenous peoples’. UN Doc. E/CN.4/Sub.2/1993/29, Annex I of Discrimination Against indigenous Peoples: Report of the Working Group on indigenous Populations on its eleventh session. Geneva: Office of the United Nations High Commissioner for Human Rights, 23 August 1993. Online. Available http: Www.cwis.org (accessed 23 June 2000).
497. University of Edinburgh (1997) Return of Tasmanian Aboriginal Remains. Online. Available http:www.cpa.ed.ac.uk/news/latest/archive (accessed 19 November 2000).
498. Vargas, M.G. (1990) ‘Guatemala’, essay in the catalogue to accompany the exhibition ‘Vestido Con El Sol: Traditional Textiles From Mexico -Guatemala - Panama’, at the Mexican Fine Arts Çenter Museum in Chicago, 8 June-16 September.
499. Vecsey, C. (ed.) (1991) Handbook of American indian Religious Freedom, New York: Crossroad.
500. Vergo, P. (ed.) (1991) The New Museology, London: Reaktion Books.
501. Visram, R. (1986) Ayahs, Lascars and Princes: Indians in Britain, 1700-1947, London: Pluto Press.
502. Visram, R. and Fraser, P. (1988) The Black Contribution to History, London: Geffrye Museum/Centre for Urban Educational Studies.
503. WAC (1990) ‘W.A.C. First Code of Ethics’, Anthropology Today 6(6): 24.
504. Wallace, N.M. (1981) ‘The anthropologist’s role in land rights claims’, The Artefact 6(3 and 4): 3-9.
505. Wallach, A. (1991) ‘3 indian masks, many owners’, Newsday, 23 May.
506. Wallulatum, N. (1987) Testimony of Nelson Wallulatum, religious leader and chief of the Wasco Tribe, and Tribal Council member, the Confederated Tribes of the Warm Springs Reservation of Oregon on S. 187, The Native American Cultural Preservation Act, before the Select Committee on Indian Affairs, United States Senate, 20 February.
507. Walters, H. (1991) Interview with Harry Walters, Director of the Ned Hatathli Museum, Navajo Community College, Tsaile, Arizona.
508. Wari, K.R. (1980) ‘The function of the National Cultural Council in co-ordinating cultural development in Papua New Guinea’, in R. Edvvards and J. Stewart (eds) Preserving Indigenous Cultures: A New Role For Museums, papers from a regional seminar held in Adelaide, Australia, 10-15 September 1978, Canberra: Australian Government Publishing Service.
509. Watt, R.J. (1990) ‘Museums as sacred repositories for human remains: The New Zealand experience’, COMA Bulletin of the Conference of Museum Anthropologists 24: 97-104 proceedings of the Conference held at the National Centre for Cultural Heritage Science Studies, University of Canberra, November-December.
510. WCIP (World Council of Indigenous Peoples) (1990) ‘The sacred and the profane: The reburial issue as an issue’, Death Studies 14(6): 501-17.
511. Webster, G.C. (1988) ‘The “R�? word’, Muse, 6(3): 43-6.
512. Welsh, P.H. (1992) ‘Repatriation and cultural preservation: Potent objects, potent pasts’, University of Michigan Journal of Law Reform 25(3 and 4).
513. Welsh, P.H. (1993) Director of Research and Chief Curator, Heard Museum, Phoenix, Arizona. Interview with the author, May.
514. West, M.K.C. (1981) ‘Keeping Place vs. museum - the North Australian example’, COMA Bulletin of the Conference of Museum Anthropologists 7: 9-14.
515. White, L. (1991) ‘Staying power’, Museums Journal 91(4): 16-17.
516. Whiting, C. (1994) Personal correspondence from Cliff Whiting, Director, Maori and Bicultural, Museum of New Zealand Te Papa Tongaretva to the author 31 July.
517. Willis, A. and Fry, T. (1988) ‘Ethnocentrism, art and the culture of domination’, Praxism M 20:16-22.
518. Wilson, D.M. (1981) Comments made during the symposium ‘Lost Heritage’, in I. Staunton and M. McCartney (eds) Lost Heritage, a report on a symposium on the return of cultural property held at the Africa Centre, London, 21 May, London: The Africa Centre and the Commonvvealth Arts Association.
519. Wilson, D.M. (1990) The British Museum: Purpose and Politics, London: British Museum Publications.
520. Winter, I. J. (1992) ‘Change in the American Art Museum’, in Association of Art Museum Directors Different Voices, New York: Association of Art Museum Directors.
521. Wissler, C. (1911) ‘Ceremonial bundles of the Blackfoot Indians’, Anthropological Papers, American Museum of Natural History, Vol. VII.
522. Wissler, C. (1918) ‘Blackfoot Sun Dance’, Anthropological Papers, American Museum of Natural History, Vol. XVI.
523. Wittlin, A.S. (1949) The Museum - Its History and Its Tasks in Education, London: Routledge Kegan Paul.
524. Worthington, P. (1990) ‘Reverse racism on display’, The Toronto Sun, 7 June: 11.
525. Wright, R. (1991) Presentation in the session ‘Bringing the museum and the Native American community together’ at the American Association of Museums’ Annual Conference: ‘Forces of Change’ held in Denver Colorado, 19-23 May.
526. Yu, J. (1990) ‘Looking backwards into the future’, Bu Gao Ban 7(1), 1, 4, 5.
527. Yunupingu, G. (1993) ‘The blackAvhite conflict’, in B. Luthi (ed.) Aratjara: Art of the First Australians, Dusseldorf: Kunstsammlung Nordrhein-Westfalen.
528. Zimmerman, L.J. (1989) ‘An opinion about some of the challenges and opportunities for archaeology and the osteological Sciences offered at the WAC Inter-Congress’, World Archaeological Bulletin, November: 23-8.
529. Zimmerman, L.J. (1994a) ‘Made radical by my own: An archaeologist learns to accept reburial’, in R. Layton (ed.) Conflict in the Archaeoogy of Living Traditions, London: Routledge.
530. Zimmerman, L.J. (1994b) ‘Human bones as symbols of power: Aboriginal American belief systems towards bones and “grave-robbing�? archaeologists’, in R. Layton (ed.) Conflict in the Archaeology of Living Traditions, London: Routledge.