Architecture of symbolism: The feline image

Icons of Power: Feline Symbolism in the Americas

Volumn , Issue , 2013, Pages 12-52

  Saunders, Nicholas J ^a  

^a UNIVERSITY OF SOUTHAMPTON   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85070022766     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (194)

1. Acosta, J. de. (1979) Historia Natural y Moral de Las Indias. Mexico: Fondo de Cultura Econ6mica
2. Alvarez, C. (1984) Diccionario etnolinguistico del idioma Maya Yucateco Colonial. Mexico: Universidad Nacional Aut6noma de Mexico
3. Alvarsson, J.A. (1988) The Mataco of the Gran Chaco. Uppsala Studies in Cultural Anthropology 11. Uppsala: Acta Universitatis Upsaliensis
4. Antczak, A.T. (in press) The interpretation of mammal bone remains from the Late Prehistoric Amerindian sites on Los Roques archipelago, Venezuela. Proceedings of the XVI International Congress for Caribbean Archaeology, Guadeloupe, july 1995
5. Arhem, K. (1981) Makuna Social Organization. Uppsala Studies in Cultural Anthropology 4. Uppsala: Acta Universitatis Upsaliensis
6. Bastien, J.W. (1985) Mountain of the Condor. Prospect Heights, Ill.: Waveland Press
7. Benson, E.P. (ed.) (1972) The Cult of the Feline. Washington, D.C.: Dumbarton Oaks
8. Benson, E.P. (1974) A Man and a Feline in Mochica Art. Studies in Pre-Columbian Art and Archaeology 14. Washington, D.C.: Dumbarton Oaks. rt
9. Benson, E.P. (1985) The Classic Maya use of jaguar accessories. In E.P. Benson (ed.), Fourth Palenque Round Table VI. San Francisco: Pre-Columbian Art Institute: 155-158
10. Benson, E.P. (1991) The chthonic Canine. Latin American Indian Literatures journal7, 1: 95-120
11. Benson-Gyles, A. and C. Sayer. (1980) Of Gods and Men. London: BBC Publications
12. Berenguer, J. et al. (1985) Secuencia del Arte Rupestre en el Alto Loa: una hipotesis de trabajo. In C. Aldunate et al. (eds), Estudios en Arte Rupestre. Santiago: Museo Chilena de Arte Precolombino: 87-108
13. Bernal, I. (1976) The Olmec World. Berkeley: University of California Press
14. Blom, F. and 0. La Farge. (1926-7) Tribes and Temples. New Orleans
15. Boomert, A. and P. O'B. Harris (1984) The pitch lake in archaeology. The Naturalist Magazine 5, 11: 32-44
16. Bricker, V.R. (1973) Ritual Humor in Highland Chiapas. Austin: University of Texas Press
17. Bricker, V.R. (1989) The calendrical meaning of ritual among the Maya. In V.R. Bricker and G.H. Gossen (eds), Ethnographic Encounters in Southern Mesoamerica: Essays in honor of Evon Zartman Vogt, Jr. Institute for Mesoamerican Studies, The University of Albany: 231-249
18. Bruhns, K. (1977) Chavfn butterflies: A tentative interpretation. Nawpa Pacha 15: 39-47
19. Brundage, B.C. (1979) The Fifth Sun: Aztec gods, Aztec world. Austin: University of Texas Press
20. Bulmer, R. (1979) Mystical and mundane in Kalam classification of birds. In R. Ellen and D. Reason (eds), Classifications in their Social Context. London: Academic Press: 55-79
21. Burger, R.L. (1988) Unity and heterogeneity within the Chavfn horizon. In R.W. Keatinge (ed.), Peruvian Prehistory. Cambridge: Cambridge University Press: 99-144
22. Burger, R.L. (1995) Chavin and the Origins of Andean Civilization. London: Thames and Hudson
23. Burkhart, L.M. (1988) Doctrinal aspects of Sahagtin's Colloquios. In J.J. Klor de Alva, H.B. Nicholson and E. Quinones Keber (eds), The Work of Bernardino de Sahagun, Pioneer Ethnographer of Sixteenth Century Aztec Mexico. Albany, N.Y.: Institute for Mesoamerican Studies, University of Albany: 65-82
24. Burland, C. (1967) The Gods of Mexico. London: Eyre and Spotiswoode
25. Cabrera, L. (1982) Diccionario De Aztequismos. Mexico: Ediciones Oasis S.A
26. Cardich, A. (1979) A Prop6sito de un motivo sobresaliente en las pinturas rupestres de 'El Ceibo' (Provincia de Santa Cruz, Argentina). Relaciones de la Sociedad Argentina de Antropologia N.S. XIII: 163-182
27. Carneiro, R.L. (1964) The Amahuaca and the spirit world. Ethnology 3:6-11
28. Coe, M.D. (1972) Olmec jaguars and Olmec kings. In E.P. Benson (ed.), The Cult of the Feline. Washington, D.C.: Dumbarton Oaks: 1-18
29. Coe, M.D. (1990) The Olmec heartland: evolution of ideology. In R.J. Sharer and D.C. Grove (eds), Regional Perspectives on the Olmec. Cambridge: Cambridge University Press: 68-84
30. Coe, M.D. and R.A. Diehl (1980) In the Land of the Olmec. Austin: University of Texas Press
31. Cooper, J.M. (1949) Stimulants and narcotics. In J.H. Steward (ed.), Handbook of South American Indians 5. Washington, D.C.: Smithsonian Institution: 525-558
32. Coote, J. and A. Shelton (1992) Introduction. In J. Coote and A. Shelton (eds), Anthropology, Art and Aesthetics. Oxford: Clarendon Press: 1-11
33. Cordry, D. (1980) Mexican Masks. Austin: University of Texas Press
34. Cordy-Collins, A. (1977) Chavfn art: its shamanic/hallucinogenic origins. In A. Cordy-Collins and J. Stern (eds), Pre-Columbian Art History: Selected readings. Palo Alto: Peek Publications: 353-362
35. Crocker, J.C. (1985) Vital Souls: Bororo cosmology, natural symbolism and shamanism. Tucson: University of Arizona Press
36. Daggett, P. and D. R. Henning (1974) The Jaguar in North America. American Antiquity 39, 3: 465-469
37. Davenport, D. and K.J. Schreiber. (1989) The bird of Chavfn: a parrot? Antiquity 63: 350-356
38. Davies, N. (1973) The Aztecs. London: Macmillan
39. Descola, P. (1994) In the Society of Nature. Cambridge: Cambridge University Press
40. Douglas, M. (1957) Animals in Lele religious symbolism. Africa 27: 46-58
41. Douglas, M. (1990) The pangolin revisited: a new approach to animal symbolism. In R.G. Willis (ed.), Signifying Animals: Human meaning in the natural world. London: Unwin Hyman: 25-36
42. Drucker, P. (1952) La Venta, Tabasco: a study of Olmec ceramics and art. Smithsonian Institution, Washington, D.C.: Bureau of American Ethnology Bulletin 153
43. Durkheim, E. and M. Mauss. (1963) Primitive Classification. London: Cohen and West
44. Ek, J. (1972) The jaguar hunters. studios de Cultura Nahuatl10: 337-348
45. Eliade, M. (1974) Shamanism: Archaic techniques of ecstasy. New Haven: Princeton University Press
46. Emmons, L.H. (1987) Comparative feeding ecology of felids in a neotropical rainforest. Behavioral Ecology and Sociobiology 20: 271-283
47. Fabian, S.M. (1992) Space-Time of the Bororo of Brazil. Gainesville: University Press of Florida
48. Firth, R. (1992) Art and anthropology. In J. Coote and A. Shelton (eds), Anthropology, Art and Aesthetics. Oxford: Clarendon Press: 15-39
49. Fundaburk, E.L. and M.D. Fundaburk Foreman (eds) (1957) Sun Circles and Human Hands: The southeastern Indians' art and industries. Luverne: Emma Lila Fundaburk
50. Furst, P.T. (1968) The Olmec were-jaguar motif in the light of ethnographic reality. In E.P. Benson (ed.), Dumbarton Oaks Conference on the Olmec. Washington, D.C.: Dumbarton Oaks: 143-175
51. Furst, P.T. (ed.) (1972) Flesh of the Gods: The ritual use of hallucinogens. New York: Praeger
52. Furst, P.T. (1981) Jaguar baby or toad mother: A new look at an old problem in Olmec iconography. In E.P. Benson (ed.), The Olmec and their Neighbours. Washington, D.C.: Dumbarton Oaks: 149-162
53. Furst, P.T. (1993) 'I am Black Jaguar!': Magical spells and Shamanism of the Pemon of southern Venezuela. In G.H. Gossen (ed.), South and Meso-American Native Spirituality: From the cult of the feathered serpent to the theology of liberation. New York: Crossroad: 393-413
54. Garda, J.A. (n.d.). Wajalix Ba T'an: Narrativa Tradicional Ch'ol de Tumbald, Chiapas. Centro de Estudios Mayas. UNAM, Mexico
55. Gay, C. (1971) Chalcazingo. Graz: Akademische Druck-u. Verlaganstalt
56. Gerbi, A. (1986) Nature in the New World: from Columbus to Oviedo. Pittsburgh: University of Pittsburgh Press
57. Gibson, J.J. (1979) The Ecological Approach to Visual Perception. Boston: Houghton Mifflin Co
58. Gilliland, M.S. (1975) The Material Culture of Key Marco Florida. Gainesville: The University Presses of Florida
59. Goldman, I. (1979) The Cubeo: Indians of the Northwest Amazon. Urbana: University of Illinois Press
60. Gollan, J.A.P. and I. Gordillo. (1994) Vilca/Uturuncu: hacia una arqueologfa del uso alucin6genos en las sociedades prehispanicas de los Andes del Sur. Cuicuilco 1, 1: 99-140
61. Gonzalez, A.R. (1972) The felinic complex in northwest Argentina. In E.P. Benson (ed.), The Cult of the Feline. Washington, D.C.: Dumbarton Oaks: 116-138
62. Gossen, G.H. (1975) Animal souls and human destiny in Chamula. MAN 10, 3: 448-461
63. Grove, D. (1970) Los Murales de la Cueva de Oxtotitlan, Acatlan, Guerrero. Mexico: Instituto Nacional de Antropologfa e Historia
64. Grove, D. (1984) Chalcatzingo. London: Thames and Hudson
65. Gruzinski, S. (1993) The Conquest of Mexico: The incorporation of Indian societies into the western world, 16th-18th centuries. Cambridge: Polity Press
66. Guaman Poma, F. (1980) El Primer Nueva Coronica y Buen Gobierno. Mexico: Siglo XXI
67. Gudemos, M.L. (1992-4) Consideraciones sobre Ia musica ritual en Ia cultura 'La Aguada'. Publicaciones del CIFFYH Arqueologia 47, 1992-4: 111-144
68. Guillen, A.C. (in press) Los felinos de San Lorenzo. In A. Cyphers (co-ord.), Poblacion, Subsistencia y Media Ambiente en San Lorenzo Tenochtitlan. Mexico: Institutio de Investigaciones Antropol6gicas, UNAM
69. Guillen, A.C. and F. Botas. (1994) An Olmec feline sculpture from El Azuzul, southern Veracruz. Proceedings of the American Philosophical Society 138, 2: 273-283
70. Hallowell, A.I. (1969) Ojibwa ontology, behaviour, and world view. InS. Diamond (ed.), Primitive Views of the World. New York: Columbia University Press: 49-82
71. Harner, M.J. (1978) Hallucinogens and Shamanism. Oxford: Oxford University Press
72. Horcasitas, F. (1980) La danza de los Tecuanes. Estudios de Cultura Nahuatl 14: 239-286
73. Hugh-Jones, C. (1979) From the Milk River: Spatial and temporal processes in northwest Amazonia. Cambridge: Cambridge University Press
74. Hugh-Jones, S. (1979) The Palm and the Pleiades: Initiation and cosmology in northwest Amazonia. Cambridge: Cambridge University Press
75. Hultkrantz, A. (1980) The Religions of the American Indians. Berkeley: University of California Press
76. Hunn, E.S. (1977) Tzeltal Folk Zoology: The classification of discontinuities in nature. London: Academic Press
77. Ibarra Grasso, D.E. (1981) Argentina Indigena: Prehistoria Americana. Buenos Aires: Tipografica Editora
78. Ingold, T. (ed.) (1988) What is an Animal? London: Unwin Hyman
79. Jacome, C.S. (1978) Peticion de lluvia en Zidala, Guerrero. Boletin del I.N.A.H. III, 22: 3-13
80. Jimenez Moreno, W. (1979) De Tezcadipoca a Huitzilopochdi. Actes du 42nd Congreso International des Americanistas 6: 27-34
81. Karsten, R. (1968) The Civilization of the South American Indians. London: Dawsons of Pall Mall
82. Karsten, R. (1970) The Toba Indians of the Bolivian Gran Chaco. Acta Academiae Aboensis Humaniora IV. Reprint, Oosterhout, Netherlands
83. Kidd, B.A. (1982) From priest to shaman: A study of colonial Nahuatl nativism. Ph.D. thesis, Trent University. Ann Arbor: University Microfilms
84. Kiltie, R.A. (1984) Size ratios among sympatric neotropical cats. Oecologia 61: 411-416
85. Kinzhalov, R.V. (1973) Towards the Reconstruction of the Olmec Mythological System. IXth International Congress of Anthropological and Ethnological Sciences, Chicago, August-September 1973. Paper prepared for distribution in advance of the Congress. 17 pp
86. Kirchoff, P. (1968) Las 18 Fiestas Anuales en Mesoamerica: 6 Fiestas Sencillas y 6 Fiestas Dobies. Actes del 38th Congreso International des Americanistas 8: 207-221
87. Kirchoff, P. (1972) Dioses y fiestas de los Nahuas centrales. In J. Litvak and N. Castillo Tejero (eds), Religion en Mesoamerica. XII Mesa Redonda. Mexico: Sociedad Mexicana de Antropologfa: 199-204
88. Kitchener, A. (1991) The Natural History of the Wild Cats. London: Christopher Helm
89. Kloos, P. (1977) The Akuriyo way of death. In E. Basso (ed.), Carib-Speaking Indians: Culture, society and language. Tucson: University of Arizona Press: 114-122
90. Klor de Alva, J. (1981) Martin Ocelot!: Clandestine cult leader. In D.G. Sweet and G.B. Nash (eds), Struggle and Survival in Colonial America. Berkeley: University of California Press: 128-141
91. Kozak, V. (1963) Ritual of a Bororo funeral. Natural History 72, 1: 38-49
92. Kozak, V., D. Baxter, L. Williamson, and R. Carriero (1979) The Heta Indians: Fish in a dry pond. Anthropological Papers of the American Museum of Natural History 55, 6. New York
93. Krickeberg, W. et al. (1968) Pre-Columbian American Religions. London: Weidenfeld and Nicolson
94. Kubler, G. (1967) The Iconography of the Art of Teotihuacan. Studies in PreColumbian Art and Archaeology 4. Washington, D.C.: Dumbarton Oaks
95. Kubler, G. (1970) Period, style, and meaning in ancient American art. New Literary History: A journal of theory and interpretation from the University of Virginia, 1-2, 127-144
96. Kubler, G. (1972) Jaguars in the Valley of Mexico. In E.P. Benson (ed.), The Cult of the Feline. Washington, D.C.: Dumbarton Oaks: 19-49
97. Kurten, B. (1988) Before the Indians. Columbia: Columbia University Press
98. Kus, S.M. (1983) The social representation of space: Dimensioning the cosmological and the quotidean. In J.A. Moore and A.S. Keene (eds), Archaeological Hammers and Theories. New York: Academic Press: 278-300
99. Las Casas, B. de. (1992) A Short Account of the Destruction of the Indies. London: Penguin
100. Laughlin, R.M. (1975) The Great Tzotzil Dictionary of San Lorenzo Zinacantan. Smithsonian Contributions to Anthropology, No. 9. Washington, D.C.: Smithsonian Institution Press
101. Layton, R. (1977) Naturalism and cultural relativity in art. In P.J. Ucko (ed.), Form in Indigenous Art. London: Duckworth: 33-43
102. Legast, A. (1989) 'The bat in Tairona art: an under-recognized species'. In, H. Morphy (ed.), Animals into Art. London: Unwin Hyman: 270-286
103. Leon-Portilla, M. (1990) The Broken Spears: The Aztec account of the conquest of Mexico. Boston: Beacon Press
104. Levi-Strauss, C. (1948) The Nambicuara. In J.H. Steward (ed.), Handbook of South American Indians 3. Washington, D.C.: Smithsonian Institution: 361-370
105. Levi-Strauss, C. (1969) The Raw and the Cooked. London: Jonathan Cape
106. Lewis, I.M. (1991) The Spider and the Pangolin. MAN 26: 513-525
107. Lizot, J. (1985) Tales of the Yanomami: Daily life in the Venezuelan forest. Cambridge: Cambridge University Press
108. Lowie, R.H. (1946) Eastern Brasil: An introduction. In J.H. Steward (ed.), Handbook of South American Indians 1. Washington, D.C.: Smithsonian Institution: 381-398
109. Luckert, K.V. (1976) Olmec Religion: A key to middle America and beyond. Norman: University of Oklahoma Press
110. Markham, P.T. and R.H. Markham. (1989) Masks of the Spirit: Image and metaphor in Mesoamerica. Berkeley: University of California Press
111. Metraux, A. (1946) Ethnography of the Chaco. In J.H. Steward (ed.), Handbook of South American Indians 1. Washington, D.C.: Smithsonian Institution: 197-370
112. Metraux, A (1948) Tribes of Eastern Bolivia and Madeira Headwaters. In J.H. Steward (ed.), Handbook of South American Indians 3. Washington, D.C.: Smithsonian Institution: 381-454
113. Mondolfi, E. and R. Hoogesteijn. (1986) Notes on the biology and status of the jaguar in Venezuela. In S.D. Miller and D.D. Everett (eds), Cats of the World: Biology, conservation and management. Washington: National Wildlife Federation: 85-124
114. Montenegro, R.R. (1992) Dominacion y Resistencia Indigena en La Amazonia Noroccidental, Siglos XVI-XVIII. In F. Campos (comp.), Opresi6n Colonial y Resistencia Indigena en la Alta Amazonia. Quito: CEDIME, Serie Amazonia, FLACSO-Sede Ecuador: 23-48
115. Morphy, H. (1989) Introduction. In H. Morphy (ed.), Animals into Art. London: Unwin Hyman: 1-17
116. Musgrave-Portilla, L.M. (1982) The Nahualli or transforming wizard in Pre-and Postconquest Mesoamerica. Journal of Latin American Lore 8, 1: 1-62
117. Navarrete, C. (1971) Prohibici6n de Ia Danza del Tigre. Tlalocan VI, 4: 3 7 4-6
118. Nicholson, H.B. (1971) Religion in Pre-Hispanic Central Mexico. In G. Eckholm and I. Bernal (eds), Handbook of Middle American Indians 10, Archaeology of Northern Mesoamerica 1. Austin: University of Texas Press: 395-445
119. Olivera, M. (1979) Huemitl de Mayo, ofrenda para Chicomecoatl o para La Santa Cruz? In B. Dahlgren (ed.), Mesoamerica: Homenaje Al Doctor Paul Kirchoff Mexico: Instituto Nacional de Antropologfa e Historia, SEP: 143-158
120. Osborne, A. (1985) En vuelo de las tijeritas. Fundaci6n de Investigaciones Arque6logicas Nacionales. Bogota: Banco de Ia Republica
121. Palermo, M.A. (1988) Ficha antropol6gica (EI yaguarete). In Mamiferos: Fauna Argentina: 23-25. Buenos Aires: Centro Editor de America Latina
122. Pineda Camacho, R. (1987) Malocas de terror y jaguares Espaiioles: Aspectos de Ia resistencia indfgena del Cauca ante Ia invasion Espanola en el Siglo XVI. Revista de Antropologia III, 2: 83-114
123. Pitt-Rivers, J. (1970) Spiritual power in Central America: The Naguals of Chiapas. In M. Douglas (ed.), Witchcraft Confessions and Accusations. London: Tavistock Publications: 183-206
124. Politis, G. and N.J. Saunders. (n.d.) Archaeological correlates of ideological activity: Food taboos and spirit animals in an Amazonian hunter-gatherer society. MSS in author's possession
125. Quilter, J. (n.d.) The native American mythic tradition: An essay on mythology, space, and time in ancient America. MSS in author's possession
126. Quirarte, J. (1976) The underworld jaguar in Maya vase painting: An iconographic study. New Mexico Studies in the Fine Arts I: 20-25
127. Reed, E.S. (1988) The affordances of the animate environment: Social science from the ecological point of view. In T. Ingold (ed.), What is an Animal? London: Unwin Hyman: 110-126
128. Reichel-Dolmatoff, G. (1971) Amazonian Cosmos. Chicago: Chicago University Press
129. Reichel-Dolmatoff, G. (1972) The feline motif in prehistoric San Agustin sculpture. In E.P. Benson (ed.), The Cult of the Feline. Washington, D.C.: Dumbarton Oaks: 51-68
130. Reichel-Dolmatoff, G. (1975) The Shaman and the Jaguar: A study of narcotic drugs among the Indians of Colombia. Philadelphia: Temple University Press
131. Reichel-Dolmatoff, G. (1978) Desana animal categories, food restrictions, and the concept of energies. Journal of Latin American Lore 5, 1: 243-291
132. Reid, H. (1979) Some aspects of movement, growth and change among the Hupdu Maku Indians of Brazil. Ph.D. thesis, University of Cambridge
133. Ritvo, H. (1990) The Animal Estate. Harmondsworth: Penguin
134. Roe, P.G. (1982) The Cosmic Zygote. New Brunswick: Rutgers University Press
135. Roe, P.G. (1991) Symbolic and systemic disjunction or continuity?: The relationship of ethn.ology to archaeology in Latin American archaeology. MSS in author's possessiOn
136. Roe, P.G. (1993) Eternal companions: Amerindian dogs from Tierra Firma to the Antilles. Paper presented at 15th International Congress on Caribbean Archaeology, San Juan, Puerto Rico. MSS in author's possession
137. Roe, P.G. (1995) Myth-material cultural semiotics: Prehistoric and ethnographic Guiana-Antilles. Paper presented at the 94th Annual Meeting of the American Anthropological Association, Washington, D.C. November. MSS in author's possessiOn
138. Roe, P.G. (n.d.) The domesticated jaguar: The symbolism of South Amerindian dogs from a lowland perspective. MSS in author's possession
139. Roosevelt, A.C. (1991) Moundbuilders of the Amazon. London: Academic Press
140. Roosevelt, A.C. (ed.) (1994) Amazonian Indians from Prehistory to the Present. Tucson: University of Arizona Press
141. Roth, W.E. (1915) An Inquiry into the Animism and Folk-Lore of the Guiana Indians. 30th Annual Report of US Bureau of American Ethnology 1908-1909. New York: Johnson Reprint Corp
142. Rowe, J.H. (1967) Form and meaning in Chavfn art. In J.H. Rowe and D. Menzel (eds), Peruvian Archaeology: Selected readings. Palo Alto: Peek Publications: 72-103
143. Ruiz de Alarcon, H. (1984) Treatise on the Heathen Superstitions That Live Today Among the Indians Native to This New Spain, 1629. (Eds and trans) J.R. Andrews and R. Hassig. Norman: University of Oklahoma Press
144. Sahagun, B. de. (1950-78) Florentine Codex: General History of the Things of New Spain. 13 vols. A.J.O. Anderson and C.E. Dibble (trans and eds). Santa Fe: The School of American Research and the University of Utah
145. Salazar-Burger, L. and R.L. Burger. (1983) La Arana en la Iconografia del Horizonte Temprano en la Costa Norte del Peru. Beitrage zur Allegemeinen und Vergleichenden Archaologie 4: 213-253
146. Saunders, N.J. (1983) The day of the jaguar: Rainmaking in a Mexican village. Geographical Magazine, LV: 398-405
147. Saunders, N.J. (1984) Jaguars, rain, and blood: Religious symbolism in Acatl:in, Guerrero, Mexico. Cambridge Anthropology 9, 1: 77-81
148. Saunders, N.J. (1988) Chatoyer: Anthropological reflections on archaeological mirrors. In N.J. Saunders and 0. de Montmollin (eds), Recent Studies in Pre-Columbian Archaeology Oxford: British Archaeological Reports: 1-40
149. Saunders, N.J. (1989) People of the jaguar. London: Souvenir Press
150. Saunders, N.J. (1990) Tezcatlipoca: Jaguar metaphors and the Aztec mirror of nature. In R.G. Willis (ed.), Signifying Animals: Human meaning in the natural world. London: Unwin Hyman: 159-177
151. Saunders, N.J. (1991) The jaguars of culture: Symbolizing humanity in Pre-Columbian and Amerindian societies. Ph.D. thesis. Department of Archaeology, University of Southampton
152. Saunders, N.J. (1994) Predators of culture: Jaguar symbolism and Mesoamerican elites. World Archaeology 26, 1: 104-117
153. Saunders, N.J. (n.d.) Stealers of light, traders in brilliance: Amerindian metaphysics in the mirror of conquest. MSS in author's possession
154. Saville, M.H. (1929) A votive adze of jadeite from Mexico. Monumental Records 1: 138-140
155. Sawyer, A.R. (1972) The feline in Paracas art. In E.P. Benson (ed.), The Cult of the Feline. Washington, D.C.: Dumbarton Oaks: 91-116
156. Schultes, R. and A. Hofmann. (1979) Plants of the Gods: The origins of hallucinogenic use. London: Hutchinson
157. Sepulveda, M.T. (1973) Peticion de lluvias en Ostotempa. Boletin del I.N.A.H., Epoca II, Enero-Marzo: 9-20
158. Seymour, K.L. (1983) The Felinae (Mammalia: Felidae) from the Late Pleistocene tar seeps at Talara, Peru, with a critical examination of the fossil and recent felines of North and South America. Unpublished Master's Thesis. Department of Geology, University of Toronto
159. Silverwood-Cope, P. (1990) Os Maku. Brazil
160. Simeon, R. (1988) Diccionario de la lengua Nahuatl o Mexicano. Mexico: Siglo XXI
161. Siskind, J. (1973) To Hunt in the Morning. Oxford: Oxford University Press
162. Stade, H. (1874) The Captivity of Hans Stade of Hesse in AD 1547-1555. (trans. A. Tootal; ann. R.F. Burton). London: Hakluyt Society
163. Stark, M.T. (1993) Re-fitting the 'cracked and broken facade': The case for empiricism in post-processual ethnoarchaeology. InN. Yoffee and A. Sherratt (eds), Archaeological Theory: Who sets the agenda?. Cambridge: Cambridge University Press: 93-104
164. Stirling, M. (1941) Expedition unearths buried masterpieces of carved jade. National Geographic 80: 277-302
165. Stirling, M. (1943) La Venta's gteen stone tigers. National Geographic 84: 321-332
166. Stirling, M. (1955) Stone Monuments of the Rio Chiquita, Veracruz, Mexico. Smithsonian Institution, Bureau of American Ethnology Bulletin 157. Washington, D.C.: Smithsonian Institution Press: 1-23
167. Stocker, T., S. Meltzoff, and S. Amsey (1980) Crocodilians and Olmecs: Further interpretations in Formative period iconography. American Antiquity 45: 740-758
168. Stone, D. (1948) The Northern Highland Tribes: The Lenca. In J.H. Steward (ed.), Handbook of South American Indians 4. Washington, D.C.: Smithsonian Institution: 205-218
169. Tello, J. (1923) 'Wira Kocha'. Inca 1, 1: 93-320; 3: 583-606
170. Tello, J. (1943) Discovery of the Chavfn culture in Peru. American Antiquity 9, 1: 135-160
171. Tello, J. (1960) Chavin. Cultura matriz de la civilizacion andina. Lima: Editorial San Marcos
172. Thompson, J.E.S. (1970) Maya History and Religion. Norman: University of Oklahoma Press
173. Tilley, C. (1989) Interpreting material culture. In I. Hodder (ed.), The Meaning of Things. London: Unwin Hyman: 185-194
174. Turner, T. (1985) Animal symbolism, totemism, and the structure of myth. In G. Urton (ed.), Animal Myths and Metaphors in South America. Salt Lake City: University of Utah Press: 49-106
175. Turpin, S. (ed). (1994) Shamanism and Rock Art in North America. Special Publication No. 1. San Antonio: Rock Art Foundation, Inc
176. Turpin, S. (ed). (n.d.) The were-cougar theme in Pecos river style art southwest Texas. Mimeo. Ucko, P.J. (1988) Foreword. InT. Ingold (ed.), What is an Animal? London: Unwin Hyman: ix-xii
177. Ucko, P.J. and A. Rosenfeld. (1972) Anthropomorphic Representations in Palaeolithic Art. Separata de Aetas del Simposio Internacional de Arte Rupestre. Santander
178. Urton, G. (ed.) (1985) Animal Myths and Metaphors in South America. Salt Lake City: University of Utah Press
179. Vaillant, G. (1944) The Aztecs of Mexico. New York: Doubleday
180. Varner, J.G. and J.J. Varner. (1983) Dogs of the Conquest. Norman: University of Oklahoma Press
181. Vazquez de Espinosa, A. (1942) Compendium and Description of the West Indies. Smithsonian Miscellaneous Collections 102. Washington: Smithsonian Institution. Watson, E.L. (1933) The cult of the mountain lion. El Palacio XXXIV, 13-14: 95-109
182. Weiss, G. (1975) Campa Cosmology: The world of a forest tribe in South America. Anthropological Papers of American Museum of Natural History 52, 5: 217-588. New York
183. Whiffen, T. (1915) The North-West Amazons: Notes of some months spent among cannibal tribes. London
184. Whitehead, N.L. (1988) Lords of the Tiger Spirit. Dordrecht: Foris Publications
185. Whitehead, N.L. (1990) The snake warriors-sons of the tiger's teeth: A descriptive analysis of Carib warfare c. 1500-1820. In J. Haas (ed.), The Anthropology of War. Cambridge: Cambridge University Press: 146-170
186. Wilbert, J. (1987) Tobacco and Shamanism in South America. New Haven: Yale University Press
187. Williams, R. (1980) Fiestas de La Santa Cruz en Zitlala. Mexico: Fonadan
188. Willis, R. (ed.) 1990 Signifying Animals: Human meaning in the natural world. London: Unwin' Hyman
189. Wobst, H.M. (1990) Afterword: Minitime and megaspace in the Palaeolithic at 18K and otherwise. In C. Gamble and 0. Soffer (eds), The World at 18,000 BP: 2, Low Latitudes. London: Unwin Hyman: 322-335
190. Wright, P.G. (1990) A semantic analysis of the symbolism of Toba mythical animals. In R.G. Willis (ed.), Signifying Animals: Human meaning in the natural world. London: Unwin Hyman: 55-62
191. Wylie, A. (1985) The reaction against analogy. In M.B. Schiffer (ed.), Advances in Archaeological Method and Theory 8. London: Academic Press: 63-111
192. Wylie, A. (1989) Matters of fact and matters of interest. In S. Shennan (ed.), Archaeological Approaches to Cultural Identity. London: Unwin Hyman: 94-109
193. Zeidler, J.A. (1988). Feline imagery, stone mortars, and formative period interaction spheres in the northern Andean area. Journal of Latin American Lore 14, 2: 243-283
194. Zuidema, R.T. (1983) The lion in the city: Royal symbols of transition in Cuzco. Journal of Latin American Lore 9, 1: 39-100