Gender and genre in the folklore of Middle India

Gender and Genre in the Folklore of Middle India

Volumn , Issue , 2018, Pages 1-351

  Flueckiger, Joyce Burkhalter ^a  

^a EMORY UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85059828032     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (130)

1. Abrahams, Roger D. 1976. The Complex Relations of Simple Forms. In Folklvre Genres, edited by Dan Ben-Amos, 193-214. Austin: University ofTexas Press.
2. Abrahams, Roger D., and Richard Bauman. 1978. Ranges of Festival Behavior. In The Reversible World: Symbolic Inversion in Art and Society, edited by Barbara A. Babcock. Ithaca: Cornell University Press.
3. Abrahams, Roger D., and Richard Bauman. 1971. Sense and Nonsense in St. Vincent: Speech Behavior and Decorum in a Caribbean Community. American Anthropologist 73: 762-772.
4. Anderson, Benedict R. O'G. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.
5. Appadurai, Arjun, Frank J. Korom, and Margaret A. Mills, eds. 1991. Gender, Genre, and Power in South Asian Expressive Traditions. Philadelphia: University of Pennsylvania Press.
6. Babb, Lawrence. 1975. The Divine Hierarchy: Popular Hinduism in Central India. New York: Columbia University Press.
7. Babcock, Barbara A., ed. 1978. The Reversible World: Symbolic Inversion in Art and Society. Ithaca: Cornell University Press.
8. Badone, Ellen. 1987. Ethnicity, Folklore, and Local Identity in Rural Brittany. Journal of American Folklore 100: 161-190.
9. Bailey, E G. 1960. Tribe, Caste, and Nation: A Study of Political Activity and Political Change in Highland Orissa. Manchester: Manchester University Press.
10. Bakhtin, M. M. 1986. The Problem ofSpeech Genres. In Speech Genres and Other Late Essays, translated by Vern W. McGee, edited by Caryl Emerson and Michael Holquist, 60-102. Austin: University ofTexas Press.
11. Barth, Fredrik. 1969. Pathan Identity and Its Maintenance. In Ethnic Groups and Boundaries: The Social Organization of Cultural Difference, edited by Fredrik Barth, 117-134. London: Allen & Unwin.
12. Bauman, Richard. 1992a. Contextualization, Tradition, and the Dialogue of Genres: Icelandic Legends of the Kraftskald. In Rethinking Context: Language as an Interactive Phenomenon, edited by Charles Goodwin and Alessandro Duranti, 125-146. Cambridge: Cambridge University Press.
13. Bauman, Richard. 1992b. Genre. In Folklore, Cultural Peiformances, and Popular Entertainments: A Communications- Centered Handbook, edited by Richard Bauman, 53-59. New York: Oxford University Press.
14. Bauman, Richard. 1986. Story, Peiformance, and Event: Contextual Studies of Oral Narrative. Cambridge: Cambridge University Press.
15. Bauman, Richard. 1977. Verbal Art as Peiformance. Rowley, Mass.: Newbury House.
16. Bauman, Richard, and Joel Sherzer, eds. 1974 [1989, 2d edition]. Explorations in the Ethnography of Speaking. New York: Cambridge University Press.
17. Beck, Brenda E. 1982. The Three Twins: The Telling of a South Indian Folk Epic. Bloomington: Indiana University Press.
18. Ben-Amos, Dan. 1976. Analytical Categories and Ethnic Genres. In Folklore Genres, edited by Dan Ben-Amos, 215-242. Austin: University of Texas Press.
19. Blackburn, Stuart, and A. K. Ramanujan, eds. 1986. Another Harmony: New Essays on the Folklore of India. Berkeley: University of California Press.
20. Blackburn, Stuart H., and Joyce Burkhalter Flueckiger. 1989. Introduction. In Oral Epics in India, edited by Stuart H. Blackburn, Peter J. Claus, Joyce B. Flueckiger, and Susan S. Wadley, 1-11. Berkeley: Univei:sity of California Press.
21. Bose, Nandini, and Pradipta Bhattacharjee. 1984. Folk Theatre: Neither Exclusive nor Esoteric. Sunday Statesman (New Delhi) , April 22.
22. Briggs, Charles L. 1988. Competence in Peiformance: The Creativity of Tradition in Mexicano Verbal Art. Philadelphia: University of Pennsylvania Press.
23. Chadwick, Nora Kershaw, and Victor Zhirmunsky. 1969. The Oral Epics of Central Asia. Cambridge: Cambridge University Press.
24. Claus, Peter J. 1989. Behind the Text: Performance and Ideology in a Tulu Oral Tradition. In Oral Epics in India, edited by Stuart H. Blackburn et al. , 55-74. Berkeley: University of California Press.
25. Coccari, Diane. 1984. The Bir Babas of Banaras: An Analysis of a Guardian Deity in North Indian Folk Hinduism. Ph.D. dissertation. University of Wisconsin.
26. Cohen, Anthony P. 1982. Belonging: The Experience of Culture. In Belonging: Identity and Sodal Organization in British Rural Cultures, edited by Anthony P. Cohen, 1-18. Manchester: Manchester University Press.
27. Crooke, William. [1896] 1978. The Popular Religion and Folklore of India. Vol. 2. Reprint, New Delhi: Munshiram Manoharlal.
28. Dange, A. S. 1973. An Analysis of Sex-Ratio Differentials by Regions of Madhya Pradesh. Artha Vynana 14 (3): 273-286.
29. David, Kenneth. 1980. Hidden Powers: Cultural and Socio-economic Accounts of Jaffna Women. In The Powers of Tamil Women, edited by Susan S. Wadley, 93-136. Syracuse: Maxwell School of Citizenship and Public Affairs, Syracuse University.
30. De Lauretis, Teresa. 1987. Technologies of Gender: Essays on Theory, Film, and Fiction. Bloomington: Indiana University Press.
31. Dimmitt, Cornelia, and J. A. B. van Buitenen, ed. and trans. 1978. Classical Hindu Mythology: A Reader in the Sanskrit Purana. Philadelphia: Temple University Press.
32. Doniger, Wendy, ed. 1993. Purana Perennis: Redprodty and Traniformation in Hindu and Jaina Texts. Albany: State University of New York Press.
33. Doniger, Wendy, ed. 1991. Fluid and Fixed Texts in India. In Boundaries of the Text, edited by Joyce Burkhalter Flueckiger and Laurie J. Sears, 31-41. Ann Arbor: Center for South and Southeast Asian Studies, University of Michigan.
34. Dube, Amritlal. 1963. Tulsi ke Birva Jagay: Chattisgarh ke Kuch Lok Git [Awakening the tulsi plant: some folk songs of Chhattisgarh]. Chhindwara, India: Adimjati Anusandhan.
35. Dube, S. C. 1963. Field Songs ofChhattisgarh. Chhindwara, India: Adimjati Anusandhan.
36. Dundes, Alan. 1983. Defining Identity through Folklore. In Identity: Personal and Sociocultural, edited by AnitaJacobson-Widding, 235-240. Uppsala: Acta Universitatis Upsaliensis.
37. Egnor, Margaret. 1980. On the Meaning ofSakti to Women in Tamil Nadu. In The Powers of Tamil Women, edited by Susan S. Wadley, 1-34. Syracuse: Maxwell School of Citizenship and Public Affairs, Syracuse University.
38. Elwin, Verrier. 1946. Folk-songs of Chhattisgarh. Madras: Oxford University Press.
39. Elwin, Verrier. 1944. Folk-tales of Mahakoshal. London: Oxford University Press.
40. Elwin, Verrier, and Shamrao Hivale. 1944. Folk-songs of the Maikal Hills. Madras: Oxford University Press.
41. Fernandez, James. 1986. Persuasions and Performances: The Play of Tropes in Culture. Bloomington: Indiana University Press.
42. Fine, Elizabeth C. 1984. The Folklore Text: From Performance to Print. Bloomington: Indiana University Press.
43. Flueckiger, Joyce Burkhalter. 1993. Pandvani Heroines, Chhattisgarhi Daughters: Mahabharata Performance as a Regional Folklore Genre. Paper presented at the Wisconsin Annual Conference on South Asia, November, Madison.
44. Flueckiger, Joyce Burkhalter. 1991a. Literacy and the Changing Concept of Text: Women's Ramayana Man.4ali in Central India. In Boundaries of the Text: Epic Performances in South and Southeast Asia, edited by Joyce Burkhalter Flueckiger and Laurie J. Sears, 43-60. Ann Arbor: Center for South and Southeast Asian Studies, University of Michigan.
45. Flueckiger, Joyce Burkhalter. 1991b. Genre and Community in the Folklore System ofChhattisgarh. In Gender, Genre, and Power in South Asian Expressive Traditions, edited by Arjun Appadurai et al., 181-200. Philadelphia: University of Pennsylvania Press.
46. Flueckiger, Joyce Burkhalter. 1989. Caste and Regional Variants of an Epic Tradition: The Lorik-Canda Epic. In Oral Epics in India, edited by Stuart H. Blackburn et al., 33-54. Berkeley: University of California Press.
47. Flueckiger, Joyce Burkhalter. 1988. "He Should Have Worn a Sari": A Failed Performance of a Chhattisgarhi Oral Epic. The Drama Review T 117: 59-169.
48. Flueckiger, Joyce Burkhalter. 1987. Land of Wealth, Land of Famine: The Suii Niic (Parrot Dance) of Central India. Journal of American Folklore 100 (395): 39-57.
49. Flueckiger, Joyce Burkhalter. 1983. Bhojali: Song, Goddess, Friend. Asian Folklore Studies 42: 27-43.
50. Flueckiger, Joyce Burkhalter, and Laurie J. Sears, ed. 1991. Boundaries of the Text: Epic Performances in South and Southeast Asia. Ann Arbor: Center for South and Southeast Asian Studies, University of Michigan.
51. Furer-Haimendorf, Christoph von, and [in collaboration with] Elizabeth von FurerHaimendorf. 1979. The Gonds of Andhra Pradesh: TraditiOn and Change in an Indian Tribe. London: George Allen & Unwin.
52. Gennep, Arnold van. 1909. The Rites of Passage. Translated by Monika V. Vizedom and Gabrielle L. Caffee. London: Routledge and Kegan Paul.
53. "Ghanshyam," Babu Mahadevprasad Singh. n.d. Lorikayan: Hardigarh ki Larai [Lorikayan: The battle of Port Hardi]. Benaras: Thakurpasad and Sons Bookseller.
54. Gluckman, Max. 1954. Rituals of Rebellion in South East Africa. Manchester: Manchester University Press.
55. Goffinan, Erving. 1974. Frame Analysis: An Essay on the Organization of Experience. Cambridge: Harvard University Press.
56. Gold, Ann Grodzins. 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley: University of California Press.
57. Gold, Ann Grodzins. 1986. Chorused Conversations in Rajasthan. Paper presented at the 15th Conference on South Asia, Madison, Wisconsin.
58. Goodwin, Charles, and Alessandro Duranti, eds. 1992. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press.
59. Gossen, Gary. 1974. Chamulas in the World of the Sun. Cambridge: Harvard University Press.
60. Grierson, George. 1929. The Birth of Lorik. In Studies in Honor of Charles Rockwell Lanman, n.ed. , 243-254. Cambridge: Harvard University Press.
61. Gumperz, John J. 1971. Languages in Social Groups. Stanford: Stanford University Press.
62. Gumperz, John J., and Dell Hymes, eds. 1972. Directions in Sociolinguistics: The Ethnography of Communication. New York: Holt, Rinehart and Winston.
63. Handelman, Don. 1990. Models and Mirrors: Towards an Anthropology of Public Events. New York: Cambridge University Press.
64. Handelman, Don, and David Shulman. In Press. God Inside Out: Siva 's Game of Dice. New York: Oxford University Press.
65. Hanks, William. 1987. Discourse Genres in a Theory of Practice. American Ethnologist 14 (4): 668-692.
66. Hansen, Kathryn. 1988. The Virailgana in North Indian History, Myth, and Popular Culture. Economic and Political Weekly 23 (18): 25-33.
67. Henry, Edward O. 1988. Chant the Names of God: Musical Culture in Bhojpuri-Speaking India. San Diego: San Diego State University Press.
68. Hiltebeitel, Alf. 1991. The Cult of Draupadl. Vol. 2, On Hindu Ritual and the Goddess. Chicago: University of Chicago Press.
69. Hiltebeitel, Alf. 1988. The Cult of Draupadl. Vol. 1, Mythologies: From Gingee to Kuruksetra. Chicago: University of Chicago Press.
70. Hunter, W. W. 1886. The Imperial Gazetteer of India, vol. 11. London: Triibner and Company.
71. Hymes, Dell. 1975. Breakthrough into Performance. In Folklore: Performance and Communication, edited by Dan Ben-Amos and Kenneth S. Goldstein, 11-74. The Hague: Mouton.
72. Hymes, Dell. 1974a. Toward Ethnographies of Communication. In Foundations in Sociolinguistics, edited by Dell Hymes, 3-66. Philadelphia: University of Pennsylvania Press.
73. Hymes, Dell. 1974b. Ways ofSpeaking. In Explorations in the Ethnography of Speaking, edited by Richard Bauman and Joel Sherzer, 433-451. London: Cambridge University Press.
74. Jacobson, Doranne. 1976. You Have Given Us a Goddess. In Aspects of Changing India: Studies in Honour of G. S. Ghurye, edited by Devadas Pillai, 315-326. Bombay: Popular Prakashan.
75. Jacobson, Doranne. 1977. The Women of North and Central India: Goddesses and Wives. In Women in India: Two Perspectives, by Doranne Jacobson and Susan S. Wadley, 17-111. New Delhi: Manohar.
76. Jacobson, Doranne, and Susan S. Wadley. 1977. Women in India: Two Perspectives. Delhi: Manohar.
77. Jakobson, Roman. 1960. Closing Statement: Linguistics and Poetics. In Style in Language, edited by T. A. Sebeok, 350-373. Cambridge: MIT Press.
78. Jason, Heda. 1977. Ethnopoetry: Form, Content, Function. Bonn: Linguistica Biblica.
79. Jay, Edward. 1973. Bridging the Gap between Castes: Ceremonial Friendships in Chhattisgarh. Contributions to Indian Sodology 7: 144-158.
80. Jay, Edward. 1970. A Tribal Village of Middle India. Calcutta: Anthropological Survey of lndia.
81. Kavyopadhyaya, Hiralal. 1890. A Grammar of the Dialect of Chhattisgarh in the Central Province. Translated by G. A. Grierson.Journal of the Asiatic Sodety of Bengal 59: 1-153.
82. Khedkar, V. K. 1959. The Divine Heritage of the Yadavas. India: n.p.
83. Knipe, David. 1991. Hinduism: Experiments in the Sacred. New York: Harper San Francisco.
84. Lavie, Smadar, Kirin Narayan, and Renato Rosaldo, eds. 1993. Creativity / Anthropology. Ithaca: Cornell University Press.
85. Lutgendorf, Philip. 1991. The Life of a Text: Performing the Ramcaritmanas of Tulsidas. Berkeley: University of California Press.
86. McGregor, R. S. 1993. The Oxford Hindi-English Dictionary. Delhi: Oxford University Press.
87. Mandelbaum, David G. 1970. Cultural Adaptations and Models for Mobility. In Sodety in India: Change and Continuity, vol. 2, 442-467. Berkeley: University of California Press.
88. Menez, Hermina. 1994. Female Warriors in Philippine Oral Epics. Paper presented at conference, "Epics in the Contemporary World," April 21-23, Madison, Wisconsin.
89. Miller, Barbara D. 1981. The Endangered Sex: Neglect of Female Children in Rural North India. Ithaca: Cornell University Press.
90. Mills, Margaret. 1985. Sex Role Reversals, Sex Changes, and Transvestite Disguise in the Oral Tradition of a Conservative Muslim Community in Afghanistan. In Women 's Folklore, Women 's Culture, edited by Rosan Jordan and Susan Kalcik, 187-213. Philadelphia: University of Pennsylvania Press.
91. Nagy, Gregory. 1994. Epic as Genre. Paper presented at conference, "Epics in the Contemporary World," April 21-23, Madison, Wisconsin.
92. Nagy, Gregory. 1990. Pindar's Homer: The Lyric Possession of an Epic Past. Baltimore: Johns Hopkins University Press.
93. Narayana Rao, Velcheru. Unpublished ms. What Is Folklore in India?
94. Nelson, A. E. 1909. Central Provinces. District Gazetteers. Raipur District. Vol. A, Description. Bombay: British India Press.
95. Okely, Judith. 1991. Defiant Moments: Gender, Resistance, and Individuals. Man 26 (1): 3-22.
96. Pandey, S. M. 1982. The Hindi Oral Epic Canaini. Allahabad: Sahitya Bhawan.
97. Pandey, S. M. 1979. The Hindi Oral Epic Loriki. Allahabad: Sahitya Bhawan.
98. Parmar, Shyam. 1972. Folklore of Madhya Pradesh. New Delhi: National Book Trust.
99. Raheja, Gloria Goodwin, and Ann Grodzins Gold. 1994. Listen to the Heron's Words: Reimagining Gender and Kinship in North India. Berkeley: University of California Press.
100. Ramanujan, A. K. 1986. Two Realms of Kannada Folklore. In Another Harmony: New Essays on the Folklore of India, edited by Stuart H. Blackburn and A. K. Ramanujan, 41-75. Berkeley: University o f California Press.
101. Reynolds, Holly Baker. 1980. The Auspicious Married Woman. In The Powers of Tamil Women, edited by Susan S. Wadley, 35-60. Syracuse: Maxwell School of Citizenship and Public Affairs, Syracuse University.
102. Richman, Paula, ed. 1991. Many Ramayar:ias: The Diversity of a Na"ative Tradition in South Asia. Berkeley: University of California Press.
103. Russell, R. V. , and Rai Bahadur Hira Lal. [1916] 1969. The Tribes and Castes of the Central Provinces of India. Reprint, the Netherlands: Anthropological Publications.
104. Sarma, Danesvara. 1962. Chhattfsgarbi ke Lok Git [The folk songs of Chhattisgarh]. Durg, M.P.: Chhattisgarhi Lok Sahitya Parisad.
105. Sax, William S. 1991. Ritual and Performance in the Pandavalila of Garhwal. In Essays on the Mahabharata, edited by Arvind Sharma, 274-295. Leiden: E. J. Brill.
106. Senapati, Nilamani, and Bhabakrashna Mahanti, eds. 1971. Orissa District Gazetteers: Sambalpur. Cuttack: Oriss.a Government Press.
107. Sharma, Ursula M. 1980. Purdah and Public Space. In Women in Contemporary India and South Asia, edited by Alfred de Souza, 213-239. New Delhi: Manohar.
108. Sherzer, Joel. 1983. Kuna Ways of Speaking: An Ethnographic Perspective. Austin: University of Texas Press.
109. Shukla, Dayashankar. 1969. Chhattisgarbi Loksahitya ka Adhyayan [A study of the folk literature of Chhattisgarh]. Raipur: Jyoti Prakashan.
110. Shulman, David. 1994. On Being Human in the Sanskrit Epic: The Riddle of Nala. Journal of Indian Philosophy 22: 1-29.
111. Shulman, David. 1991. Towards a Historical Poetics of the Sanskrit Epics. International Folklore Review: 9-17.
112. Shuman, Amy. 1993. Gender and Genre. In Feminist Theory and the Study of Folklore, edited by Susan Tower Hollis, Linda Pershing, and M. Jane Young, 71-88. Urbana: University of Illinois Press.
113. Smith, John D. 1990. Worlds Apart: Orality, Literacy, and the Rajasthani Folk-Mahabharata. Oral Tradition 5(1): 3-19.
114. Smith, John D. 1980. The Two Sanskrit Epics. In Traditions of Heroic and Epic Poetry, vol. 1 , edited by A. T. Hatto, 48-78. London: Modern Humanities Research Association.
115. Sopher, David E. 1980. The Geographic Patterning of Culture in India. In An Exploration of India: Geographical Perspectives on Sodety and Culture, edited by David E. Sopher, 289-326. Ithaca: Cornell University Press.
116. Sweeney, Amin. 1986. A Full Hearing: Orality and Literacy in the Malay World. Berkeley: University of California Press.
117. Swynnerton, Charles. 1963. Romantic Tales.from the Punjab. Patiala, Punjab: Department of Languages, Punjab University.
118. Tedlock, Dennis. 1983. The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press.
119. Temple, R. C. [1884] 1962. The Legends of the Punjab. 3 vols. Reprint, Patiala, Punjab: Department ofLanguages, Punjab University.
120. Thompson, Stith. 1946. The Folktale. New York: Dryden.
121. Thompson, Stith, and Warren E. Roberts. 1960. Types of lndic Oral Tales. FF Communications 180.
122. Van Buitenen, J. A. B., trans. and ed. 1975. The Mahabharata. Vol. 2. Chicago: University of Chicago Press.
123. Varma, Shakuntala. 1971. Chhattisgarhi Lok Ji van aur Lok Sahitya ka Adhyayan [An introduction to the folk life and folk literature of Chhattisgarh]. Allahabad: Rachna Prakashan.
124. Verma, Rajendra, ed. 1973. Gazetteer of India. Madhya Pradesh. Raipur District. Bhopal, M.P.: District Gazetteers Department.
125. Wadley, Susan S. 1991. Why Does Ram Swarup Sing? Song and Speech in the North Indian Epic Dbola. In Gender, Genre, and Power in South Asian Expressive Tradition, edited by Arjun Appadurai et al., 201-223. Philadelphia: University of Pennsylvania Press.
126. Wadley, Susan S. 1989. Choosing a Path: Performance Strategies in a North Indian Epic. In Oral Epics in India, edited by Stuart Blackbum et al. , 75-101. Berkeley: University of California Press.
127. Wadley, Susan S. 1980. The Paradoxical Powers of Tamil Women. In The Powers of Tamil Women, edited by Susan S. Wadley, 153-169. Syracuse: Maxwell School of Citizenship and Public Affairs, Syracuse University.
128. Wadley, Susan S. 1975. Folk Literature in Karimpur. Journal of South Asian Literature 11: 7-17.
129. Weaver, Thomas F. 1968. The Farmers ofRaipur. In Developing Rural India: Plan and Practice, edited by John W. Mellor et al. , 143-229. Ithaca: Cornell University Press.
130. Wills, C. U. 1919. The Territorial Systems of the Rajput Kingdoms of Mediaeval Chhattisgarh. Journal and Proceedings of the Asiatic Sodety of Bengal 15: 197-262.