Prophesying daughters: Black women preachers and the word, 1823-1913, revised edition

Prophesying Daughters: Black Women Preachers and the Word, 1823-1913, Revised Edition

Volumn , Issue , 2003, Pages 1-145

  Haywood, Chanta M ^a  

^a ALBANY STATE UNIVERSITY   (United States)

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EID: 85058733767     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Book

References (94)

1. Marilyn Richardson, Maria Stewart, America’s First Black Woman Political Writer: Essays and Speeches, 117.
2. Ida Young, “Keeping Truth on My Side: Maria Stewart,” 117.
3. Julia Foote, A Brand Plucked from the Fire: An Autobiographical Sketch, 11.
4. Frances Joseph Gaudet, He Leadeth Me, 13-14.
5. Carla Peterson, Doers of theWord: African AmericanWomen Speakers and Writers in the North, 1830-1880.
6. Frances Smith Foster, Written by Herself: Literary Production by African American Women, 1746-1892
7. Joanne Braxton, Black Women Writing Autobiography: A Tradition within a Tradition; William Andrews, To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865
8. Jean Humez, ed., Gifts of Power: TheWritings of Rebecca Jackson, Black Visionary, Shaker Eldress; Evelyn Higginbotham, Righteous Discontent: TheWomen’s Movement in the Black Baptist Church, 1880-1920
9. Bettye Collier-Thomas, Daughters of Thunder: Black Women Preachers and Their Sermons, 1850-1879.
10. Cornel West, “On Prophetic Pragmatism,” in The Cornel West Reader, 170.
11. Cornel West, “On Prophetic Pragmatism,” in The Cornel West Reader, 171.
12. Mae Henderson, “Speaking in Tongues: Dialogics, Dialectics, and the Black Woman’s Literary Tradition,” 121.
13. William L. Andrews, “Toward a Poetics of Afro-American Autobiography,” 80.
14. Nell Irvin Painter, Sojourner Truth: A Life, A Symbol, 168.
15. Frances Foster and Chanta M.Haywood, “Christian Recordings: Afro-Protestantism, Its Press, and the Production of African American Literature,” 17.
16. Joycelyn Moody, Sentimental Confessions: Spiritual Narratives of Nineteenth-Century African American Women, xi, 176.
17. Collier-Thomas, Daughters of Thunder, 8.
18. M. M. Bakhtin, The Dialogic Imagination, 292.
19. Anne duCille, Skin Trade, 84.
20. Maureen Fitzgerald, “The Religious Is Personal Is Political,” Foreword to The Woman’s Bible, by Elizabeth Cady Stanton, xvi.
21. Toni Morrison, “Unspeakable Things Unspoken: The Afro-American Presence in American Literature,” 377.
22. Bakhtin, Dialogic Imagination, xiii
23. Gayraud Wilmore, Introduction to African American Religious Studies: An Interdisciplinary Anthology, xv.
24. Foster, Written by Herself, 74
25. Kimberly Rae Connor, Conversions and Visions in the Writings of African-American Women, 15
26. Jean Humez, " ‘My Spirit Eye’: Some Functions of Spiritual and Visionary Experiences in the Lives of Five Black Women Preachers, 1810-1880,” 130.
27. James Beckford, “Accounting for Conversion,” 1.
28. Andrews, To Tell a Free Story, 2.
29. Julian Mason Jr., ed., The Poems of Phillis Wheatley, 48.
30. Barbara Epstein, The Politics of Domesticity: Women, Evangelism, and Temperance in Nineteenth-Century America, 55.
31. Barbara Epstein, The Politics of Domesticity: Women, Evangelism, and Temperance in Nineteenth-Century America, 55, 58.
32. Lofland and Skonovd, “Conversion Motifs,” 376.
33. Mary Douglas, Purity andDanger: An Analysis of Concepts of Pollution and Taboo. See also Mary Ryan, Cradle of the Middle Class: The Family in Oneida County, New York, 1790-1865.
34. Frederick Douglass, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself, 248
35. Harriet Jacobs, Incidents in the Life of a Slave Girl, 337.
36. James Olney, " ‘IWas Born’: Slave Narratives, Their Status as Autobiography and as Literature,” 149.
37. William Andrews, “TheNovelization ofVoice in Early African AmericanNarratives,” 23.
38. Alfred Weber, Beth L. Lueck, and Dennis Berthold, eds., Hawthorne’s American Travel Sketches, 49.
39. Mary Suzanne Schriber, ed., Writing Home: American Women Abroad, 1830-1920, 18.
40. Marilyn Wesley, Secret Journeys: The Trope of Women’s Travel in American Literature, xiii.
41. Sara Mills, in Discourses of Differences: An Analysis of Women’s Travel Writing and Colonialism, alerts feminists who study the travel texts of white women in the nineteenth century not to forget that the white women travelers were also a part of the very system that they themselves are critiquing (29).
42. bell hooks, Yearning: Race, Gender, and Cultural Politics, 149.
43. Patricia Cline Cohen, A Calculating People: The Spread of Numeracy in Early America, 110.
44. Joycelyn Moody, “On the Road with God: Travel and Quest in Early Nineteenth-Century African American Holy Women’s Narratives” 38.
45. Braxton, Black Women Writing Autobiography, 55
46. Andrews, Sisters of the Spirit, 7.
47. Sue Houchins, Introduction to Spiritual Narratives, xl.
48. Moody, “On the Road with God,” 37.
49. Mary Louise Pratt, Imperial Eyes: Travel Writing and Transculturalism, 4.
50. Horton, Free People of Color, 102-3.
51. Barbara MacHaffie, Her Story: Women in Christian Tradition, 35.
52. Hooks, Yearning, 148.
53. Peterson, Doers of the Word, 17-18.
54. Hooks, Yearning, 42.
55. Moody, “On the Road with God,” 37.
56. Theodore Sarbin, “Place Identity as a Component of Self: An Addendum,” 1.
57. Cohen, A Calculating People, 110-11.
58. Higginbotham, Righteous Discontent, 17.
59. Zikmund, “Biblical Arguments and Women’s Place in the Church” 332.
60. Katie Cannon, “Slave Ideology and Biblical Interpretation,” 11.
61. Katie Cannon, “The Bible from the Perspective of the Racially and Economically Oppressed,” 35
62. Cain Hope Felder, Troubling Biblical Waters: Race, Class, and Family, 156.
63. Thurman, Jesus and the Disinherited, 30.
64. Thurman, Jesus and the Disinherited, 30-31.
65. Cannon, “The Bible from the Perspective of the Racially and Economically Oppressed,” 36-37
66. Vincent L. Wimbush, “Biblical Historical Study as Liberation: Toward an Afro-Christian Hermeneutic,” 140
67. Monroe Fordham, Major Themes in Northern Black Religious Thought, 1800-1860, 5.
68. Werner Sollors, Beyond Ethnicity: Consent and Descent in American Culture, 50.
69. MacHaffie, Her Story: Women in Christian Tradition, 14, 15.
70. Theophus Smith, Conjuring Culture: The Biblical Formation of Black America, 70.
71. Albert Raboteau, “African-Americans, Exodus, and the American Israel,” 2.
72. Wilson Moses, “The Poetics of Ethiopianism: W.E.B. DuBois and Literary Black Nationalism,” 412.
73. Itumeleng J.Mosala, BiblicalHermeneutics and Black Theology in SouthAfrica, 13
74. Daphne Hampson, Theology and Feminism, 103.
75. Paula Giddings, When and Where I Enter: The Impact of BlackWomen on Race and Sex in America, 82
76. Katie Cannon, Black Womanist Ethics, 75.
77. Higginbotham, Righteous Discontent; Collier-Thomas, Daughters of Thunder, 283.
78. Braxton, Black Women Writing Autobiography, 49, 55.
79. Andrews, Sisters of the Spirit, 16, 20.
80. Dodson, “Nineteenth-Century A.M.E. Preaching Women,” 277-78.
81. Hazel Carby, Reconstructing Womanhood, 95.
82. Foster, Written By Herself, 59
83. Andrews, To Tell a Free Story, 8.
84. Angela Davis, Women, Race, and Class, 89.
85. Violet H. Bryan, “Frances Joseph Gaudet: Black Philanthropist,” 47.
86. Cynthia Neverdon-Morton, Afro-American Women of the South and the Advancement of the Race, 1895-1925, 206.
87. Giddings, When and Where I Enter, 86.
88. Carby, Reconstructing Womanhood, 4.
89. Barbara Christian, “A Race for Theory,” 348, 349, 350.
90. Michael Awkward, “Appropriative Gestures: Theory and Afro-American Literary Criticism,” 361
91. Henry Louis Gates, " ‘What’s Love Got to Do with It?': Critical Theory, Integrity, and the Black Idiom,” 363.
92. Houston A. Baker, Jr. and Henry Louis Gates, Jr.” 339 Gates, “What’s Love,” 351.
93. Deborah McDowell, “New Directions for Black Feminist Criticism,” in The Changing Same: BlackWomen’s Literature, Criticism, and Theory; Foster, Written by Herself, 15.
94. Foster, Written by Herself, 97.