Illness-images and joined beings. A critical/Nayaka perspective on intercorporeality

Social Anthropology

Volumn 12, Issue 3, 2004, Pages 325-339

  Bird David, Nurit ^a  

^a UNIVERSITY OF HAIFA   (Israel)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85040409795     PISSN: 09640282     EISSN: 14698676     Source Type: Journal    
DOI: 10.1111/j.1469-8676.2004.tb00111.x     Document Type: Article

References (38)

1. Balshem, M. 1991. ‘Cancer, control and causality. Talking about cancer in a working class community’, American Ethnologist 18: 152–72.
2. Bird-David, N. 1983b. ‘Wage-gathering. socio-economic change and the case of the Naiken of South India’, in P. Robb, (ed.), Rural South Asia. Linkages, changes and development, 57–86. London: Curzon Press.
3. Bird-David, N. 1990. ‘The giving environment. Another perspective on the economic system of gatherer-hunters’, Current Anthropology 312: 183–96.
4. Bird-David, N. 1992. ‘Beyond the hunting and gathering mode of subsistence. Observations on the Nayaka and other modern hunter-gatherers’, Man 271: 19–44.
5. Bird-David, N. 1994. ‘Sociality and immediacy. Or, past and present conversations on bands’, Man 293: 583–603.
6. Bird-David, N. 1999. ‘Animism revisited. Personhood, environment and relational epistemology’, Current Anthropology 40: S67–91.
7. Bird-David, N. 2004. ‘No past, no present. A critical Nayaka perspective on cultural remembering’, American Ethnologist 313: 1–6.
8. Forthcoming. ‘The property of sharing. Modern notions, Nayaka contexts’, in T Widlock and T Wolde, (eds.), Property and equality. Vol 1: Ritualisation, sharing, egalitarianism. Oxford: Bergham.
9. Bodenhorn, B. 2000. ‘“He used to be my relative”. Exploring the bases of relatedness among Inupiat of nothern Alaska’, in J. Carsten, (ed.), Cultures of relatedness. Cambridge: Cambridge University Press.
10. Caprara, A., et al. 2000. ‘Cultural meanings of tubercuolosis in Aceh province, Sumatra’, Medical Anthropology 19: 65–89.
11. Clatts, M. C., and K. M. Mutchler. 1989. ‘Aids and the dangerous other. Metaphors of sex and deviance in the representation of disease’, Medical Anthropology 10: 105–14.
12. Coker, E. M. 2003. ‘Narrative strategies in medical discourse. Constructing the psychiatric case in a non-western setting’, Social Science and Medicine 575: 905–16.
13. Evans-Pritchard, E. E. 1937. Witchcraft. Oracles and magic among the Azande. Oxford: Clarendon Press.
14. Fox, R., and R. Swazey. 1992. Spare parts. Organ replacement in American society. Oxford: Oxford University Press.
15. Guemple, L. 1988. ‘Teaching social relations to Inuit children’, in T Ingold et al, (eds.), Hunters and gatherers. Property, power and ideology. Oxford: Berg.
16. Hodgson, C. 1982. ‘The social and political implications of tuberculosis among native Canadians’, Canadian Review of Sociology and Anthropology 194: 502–12.
17. Horst, S., and J. Daemmrich. 1987. Themes and motifs in western literature. Tubingen: Francke.
18. Ingold, T 2000. The perception of the environment. Essays in livelihood, dwelling and skill. London: Routledge.
19. Lewis, G. 2002. ‘Between public assertion and private doubts. A Sepik ritual of healing and reflexivity’, Social Anthropology 101: 11–23.
20. Lock, M. 2002. Twice dead. Organ transplants and the reinvention of death. Berkeley: University of California Press.
21. Lupton, D. 1994. Medicine as culture. Illness, disease and the body in western societies. London: Sage.
22. Martin, E. 1990. ‘Toward an anthropology of immunology. The body as nation state’, Medical Anthropology Quarterly 44: 410–26.
23. Mbiti, S. J. 1995 [1969]. African religions and philosophy. Nairobi: East African Educational Publishers.
24. Menegoni, L. 1996. ‘Conceptions of tuberculosis and therapeutic choices in highland Chiapas, Mexico’, Medical Anthropological Quarterly 103: 381–401.
25. Meyers, J. 1985. Disease and the novel. London: Macmillan.
26. Myers, F. 1986. Pintupi country, Pintupi self. Sentiment, place and politics among western desert Aborigines. Washington, DC: Smithonian Institution Press/Australian Institute of Aboriginal Studies.
27. Overing, J., and A. Passes. 2000. The anthropology of love and anger. The aesthetics of conviviality in native Amazonia. London: Routledge.
28. Parkin, D., (ed.) 1985. The anthropology of evil. Oxford: Blackwell.
29. Porter, R., (ed.) 1985. Patients and practitioners. Lay perceptions of medicine in pre-industrial society. Cambridge: Cambridge University Press.
30. Pouchelle, M. C. 1990. The body and surgery in the Middle Ages. Cambridge: Polity Press.
31. Rasmussen, S. 1989. ‘Accounting for belief. Caustaion, misfortune and evil in Tuareg systems of thought’, Man 24: 124–44.
32. Skultans, V. 1987. ‘The management of mental illness among Maharashtrian families. A case study of a Mahanubhav healing temple’, Man 224: 661–79.
33. Sontag, S. 1978. Illness as metaphor. New York: Farrar, Strauss and Giroux.
34. Strathern, M. 1988. The gender of the gift. Problems with women and problems with society in Melanesia. Berkeley: University of California Press.
35. Tober, D. 2001. ‘Semen as gift, semen as goods. Reproductive workers and the market in altrusim’, Body and Society 72: 137–60.
36. Varela, F. 2001. ‘Intimate distances. Fragments for a phenomenology of organ transplantation’, in E. Thompson, (ed.), Between ourselves. Second-person issues in the study of consciousness. Thorverton.
37. Waldby, C. 2002. ‘Biomedicine, tissue transfer and intercorporeality’, Feminist Theory 33: 239–54.
38. Weiss, G. 1999. Body images. Embodiment as intercorporeality. London: Routledge.