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1
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85026043183
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See under “Kalender”
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See RIA 5, pp. 299-302 under “Kalender”.
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RIA
, vol.5
, pp. 299-302
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2
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77955734189
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Chicago names ending with -senni e.g. E-te-se-en-ni, Pu-hi-se-en-ni, I-ri-se-en-ni and Sar-ru-up-se-en-ni (Wiseman, p. 146)
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I. Gelb, Nuzi Personal Names, Chicago 1943 111 names ending with -senni e.g. E-te-se-en-ni, Pu-hi-se-en-ni, I-ri-se-en-ni and Sar-ru-up-se-en-ni (Wiseman, p. 146).
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(1943)
Nuzi Personal Names
, pp. 111
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Gelb, I.1
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6
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85026055174
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/3-69, see below the the page editor's note
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V. Donbaz, N.A.B.U. 1983 /3-69, see below the the page editor's note.
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(1983)
N.A.B.U
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Donbaz, V.1
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8
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85026053468
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For further information see Abb. 33
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For further information see Bruno Meissner, Babylonien und Assyrien Bd. 2 (1925) Abb. 33;
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(1925)
Babylonien und Assyrien
, vol.2
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Meissner, B.1
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9
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85026078059
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flg. 3
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K. M. Abadi, Sumer 27, p. 77-79, flg. 3.
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Sumer
, vol.27
, pp. 77-79
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Abadi, K.M.1
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10
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84928293499
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Ein neues Lamastu-Amulet
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See some recent studies on the topic
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See some recent studies on the topic: Gernot Wilhelm, Ein neues Lamastu-Amulet, ZA 69/1 [1979] 34-39;
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(1979)
ZA
, vol.69/1
, pp. 34-39
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Wilhelm, G.1
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11
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85026034778
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An Old Babylonian letter and Two Amulets
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W. G. Lambert, An Old Babylonian letter and Two Amulets, Iraq 38 [1976] 57-64;
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(1976)
Iraq
, vol.38
, pp. 57-64
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Lambert, W.G.1
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12
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85026008584
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Inscribed pazuzu heads from Babylon
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with two plates (Tafel 4 and 3); Ahmet Ünal, The Nature and Iconographical Traits of Goddess of Darkness, in: Nimet Özgüç'e Armagan, Aspects of Art and Iconography: Anotolia and its Neighbors. Studies in Honor of Nimet Özgüç, eds. Machteid I. Mellink, Edith Porada, Tahsin Özgüç (Türk Tarih Kuru-mu Basimevi-Ankara 1993) 641, fig. 1
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W. G. Lambert, “Inscribed pazuzu heads from Babylon”, Forschungen und Berichte 12 [1970] 41-47 with two plates (Tafel 4 and 3); Ahmet Ünal, The Nature and Iconographical Traits of Goddess of Darkness, in: Nimet Özgüç'e Armagan, Aspects of Art and Iconography: Anotolia and its Neighbors. Studies in Honor of Nimet Özgüç, eds. Machteid I. Mellink, Edith Porada, Tahsin Özgüç (Türk Tarih Kuru-mu Basimevi-Ankara 1993) 641, fig. 1.
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(1970)
Forschungen und Berichte
, vol.12
, pp. 41-47
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Lambert, W.G.1
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13
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85025998867
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Thureau-Dangin gives transliteration and translation of the relevant texts in the same article; for a general view, see also
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Thureau-Dangin gives transliteration and translation of the relevant texts in the same article; for a general view, see also, Oscar White Muscarella, Leddars To Heaven (Lands of the Bible Archaeology Foundation) 139-142.
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Leddars To Heaven (Lands of the Bible Archaeology Foundation)
, pp. 139-142
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Muscarella, O.W.1
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19
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79959067027
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Anitta Hançeri/The Dagger of Anitta
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T. Özgüç, “Anitta Hançeri/The Dagger of Anitta” Belleten 77 [1956] 29-36;
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(1956)
Belleten
, vol.77
, pp. 29-36
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Özgüç, T.1
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23
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84969123853
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Bogazköy Kilicinin üzerindeki Akadça Adak Yazisi Hakkinda Yeni Gözlemler
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Ahmet Ünal, Bogazköy Kilicinin üzerindeki Akadça Adak Yazisi Hakkinda Yeni Gözlemler, Nimet Özgüç'e Armagan … pp. 727-730;
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Nimet Özgüç'e Armagan …
, pp. 727-730
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Ünal, A.1
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24
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84920970558
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The Unique Sword from Bogazköy/Hattusa
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Ahmet Ertekin-ismet Ediz, The Unique Sword from Bogazköy/Hattusa, Nimet Özgüç'e Armagan. pp. 719-725.
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Nimet Özgüç'e Armagan
, pp. 719-725
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Ediz, A.E.-I.1
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26
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85026070510
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A riding Tooth, Metaphor, Metonymy and Synecdoche, Quick and Frozen in Everday Language
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See in fig. 4
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See in C. Wilcke, “A riding Tooth, Metaphor, Metonymy and Synecdoche, Quick and Frozen in Everday Language” (Figurative Language in the Near East (1987) 80, fig. 4.
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(1987)
Figurative Language in the Near East
, pp. 80
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Wilcke, C.1
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28
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85026103769
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J. Dossm, Syria XX [1939] 109.
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(1939)
Syria
, vol.XX
, pp. 109
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Dossm, J.1
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30
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85025991830
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See note 84
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See Hethitica 6,54, note 84.
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Hethitica
, vol.654
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38
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85026127091
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The second mention of the place name was left out … i-na a-lim sa x x im in Hecker's study. I collated the text in Ankara, accordingly the firs x is Ha the second is copied clearly by Hecker as -si but he refrained from stating it, and it is -si, the third sign as in Hecker's copy. So it is Ha-si-im (see photo of the tablet on page of the volume of and in SCCNH 296-297 for better, clear photos. Reading some signs and passages may not be possible, but in analogy with the line 15 of Kt k/k 4 which states … si-bu an-nu-tum (16) sa a-lim Ha-as-si “these witnesses of the city of Hassu” one could deduct the obscure place, actually there does not seem to be any obscurity at all, one could get the name of the city as Ha-si-im. The line 22 of the relevant text is also not read I suggest that it is le-qé7-ku-um. (See lé and qé in C. Rüster, StBoT 20, No. 274 and 237-XI)
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The second mention of the place name was left out … i-na a-lim sa x x im in Hecker's study. I collated the text in Ankara, accordingly the firs x is Ha the second is copied clearly by Hecker as -si but he refrained from stating it, and it is -si, the third sign as in Hecker's copy. So it is Ha-si-im (see photo of the tablet on page of the volume of I. Hititoloji Kongresi … p. 64 and in SCCNH 8 [1996] 296-297 for better, clear photos. Reading some signs and passages may not be possible, but in analogy with the line 15 of Kt k/k 4 which states … si-bu an-nu-tum (16) sa a-lim Ha-as-si “these witnesses of the city of Hassu” one could deduct the obscure place, actually there does not seem to be any obscurity at all, one could get the name of the city as Ha-si-im. The line 22 of the relevant text is also not read I suggest that it is le-qé7-ku-um. (See lé and qé in C. Rüster, StBoT 20, No. 274 and 237-XI).
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(1996)
I. Hititoloji Kongresi …
, vol.8
, pp. 64
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