SPIRIT POSSESSION IN RAJASTHAN (INDIA)

Shamanism: An Encyclopedia of World Beliefs, Practices, and Culture

Volumn 1, Issue , 2004, Pages 784-790

  Snodgrass, Jeffrey G ^a  

^a Department of Environmental and Radiological Health Sciences   (United States)

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[No Author keywords available]

Indexed keywords

EID: 85021938153     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (20)

1. Carstairs, G. Morris. 1983. The Death of a Witch. London: Hutchinson and Company.
2. Castillo, R. J. 1994. “Spirit Possession in SouthAsia, Dissociation or Hysteria. 1. Theoretical Background.” Culture, Medicine and Psychiatry 18, no. 1: 1–21.
3. Dwyer, Graham. 1998. “The Phenomenology of Supernatural Malaise: Attribution, Vulnerability, and the Patterns of Affliction at a Hindu Pilgrimage Centre in Rajasthan.” Social Analysis 42, no. 2: 3–23.
4. Dwyer, Graham. 1999. “Healing and the Transformation of Self in Exorcism at a Hindu Shrine in Rajasthan.” Social Analysis 43, no. 2: 108–137.
5. Freed, Ruth S., and Stanley A. Freed. 1964. “Spirit Possession as Illness in a North Indian Village.” Ethnology 3: 152–171.
6. Freed, Ruth S., and Stanley A. Freed. 1990. “Ghost Illness of Children in North India.” Medical Anthropology 12: 401–417.
7. Gold, Ann. 1988a. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley: University of California Press.
8. Gold, Ann. 1988b. “Spirit Possession Perceived and Performed in Rural Rajasthan.” Contributions to Indian Sociology 22, no. 1: 35–63.
9. Harlan, Lindsey. 1992. Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives. Berkeley: University of California Press.
10. Kakar, Sudhir. 1982. Shamans, Mystics, and Doctors. London: Unwin.
11. Kothari, Komal. 1982. “The Shrine: An Expression of Social Needs.” Pp. 5–32 in Gods of the Byways. Edited by Julia Elliot and David Elliot. Oxford: Museum of Modern Art.
12. Lambert, Helen. 1997. “Illness, Inauspiciousness, and Modes of Healing in Rajasthan.” Contributions to Indian Sociology 31: 253–271.
13. LeviStrauss, Claude. 1979 [1963]. “The Effectiveness of Symbols.” Pp. 186–205 in Structural Anthropology. By C. LeviStrauss, trans. C. Jacobson and B. G. Schoeph. Harmondsworth: Penguin.
14. Lewis, Ioan M. 2003. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 3d ed. London: Routledge.
15. Marriott, M. 1955. “Little Communities in an Indigenous Civilization.” Pp. 175–227 in Village India. Edited by M. Marriott. Chicago: University of Chicago Press.
16. Obeyesekere Gannanath. 1981. Medusa’s Hair: An Essay on Personal Symbols and Religious Experience. Chicago, IL: University of Chicago Press.
17. Seeberg, Jens. 1995. “Spirits, Words, Goods, and Money: Substance and Exchange at the Balaji Temple.” Folk 36: 39–59.
18. Snodgrass, Jeffrey G. 2002a. “Imitation Is Far More than the Sincerest of Flattery: The Mimetic Power of Spirit Possession in Rajasthan, India.” Cultural Anthropology 17, no. 1: 32–64.
19. Snodgrass, Jeffrey G. 2002b. “A Tale of Goddesses, Money, and Other Terribly Wonderful Things: Spirit Possession, Commodity Fetishism, and the Narrative of Capitalism in Rajasthan, India.” American Ethnologist 29, no. 3: 602–636.
20. UnnithanKumar, Maya. 1997. Identity, Gender and Poverty: New Perspectives on Caste and Tribe in Rajasthan. Providence, RI: Berghahn Books.