The role of dreams in religious enculturation among the asabano of Papua New Guinea

Dreams: A Reader on Religious, Cultural and Psychological Dimensions of Dreaming

Volumn , Issue , 2016, Pages 111-132

  Lohmann, Roger Ivar ^a  

^a 931 College Mall   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85014175256     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1007/978-1-137-08545-0     Document Type: Chapter

References (49)

1. Bercovitch, Eytan. 1982. Two Sacred Narratives oI the Duranmin, Telefomin Distriet, Papua NeU! Guinea. Unpublished: Deparrment of Anthropology, Stanford University.
2. Bercovitch, Eytan. 1989. "Disclosure and Concealment:A Study ofSecrecy among the Nalumin People ofPapua New Guinea." Ph.n diss., Stanford University.
3. Boyer, Pascal. 1994. The Naturalness "f Religious Ideas: A COJ!nitive Theory of ReliJ!ion. ßerkeley: University of California Press.
4. Brightman, Robert. 1993. Grateful Prey. Berkeley: University of California Press
5. Brumbaugh, Robert C. 1980. "A Secrct Cult in thc West Sepik Highlands." Ph.n diss., State University of New York at Stonybrook.
6. Brutti, Lorenzo. 1997. "Waiting for God: Ecocosmological Transformations among the Oksapmin (Sandaun Province - PNG)." In Millennial Markers. P.]. Stewart andA. Strathern, eds. Pp. 87-131. Townsville, QLD Australia: Centre for Pacific Studies, James Cook University of North Queensland.
7. Burridge, Kenelm. 1960. Mambu: A Melanesian Millennium. Princeton: Princeron University Press.
8. Charsley, Simon. 1992. "Dreams in African Churches." In Dreaming, Religion and Society in AIrica. M. C. Jedrej and R. Shaw, eds. Pp. 153-176. Leiden: E.]. Brill.
9. Craig, Barry, and David Hyndman, eds. 1990. Children oI AIek: Tradition and ChanJ!e Among the Mountain-Ok oI Central NeU! Guinea. Sydney: Oceania Publications.
10. D'Andrade, Roy G. 1961. Anthropological Studies of Dreams. In Psychological Anthropology: Approaches to Culture and Personality. F L. K. Hsu, ed. Pp. 296-332. Homewood, IL:The Dorsey Press, Ine.
11. Eliade, Mircea. 1964. Shamanism: Archaie Techniques of Ecstasy. Princeton: Princeton University Press.
12. Gardner, Donald S. 1981. "Cult Ritual and Social Organisation among the Miamnin." PhD. diss.,Ausrralian National University.
13. Geertz, Clifford. 1973. The Interpretation oI Cultures. New York: Basic Books.
14. Grunebaum, G. E. von. 1966. "Introduetion: The Cultural Function of the Dream as Illustrated by Classical Islam." In The Dream and Human Societies. G. E. von Grunebaum and R. Caillois, eds. Pp. 3-22. Berkeley: University of California Press.
15. Healcy, Alan. 1964. "The Ok Language Family ofNew Guinea:' Ph.D. diss.,Australian National University.
16. Hollan, Douglas. 1989. "The Personal Usc of Drcam BeliefS in the Toraja High!ands." Ethos 17(2): 166-186.
17. Hyndman, David. 1994. Ancestral Rain Forests and the Mountain of Gold: Indigenous Peoples and Mining in New Guinea. Houlder: Westview.
18. Jorgensen, Dan W. 1981. "Life on the Fringe: History and Soeiety in Telefolmin." In The Plight of Peripheral People in Papua New Guinea, vol. 1: The Inland Situation. R. Gordon, ed. Pp. 59-79. Oeeasiona! Papers, no. 7. Cambridge, MA: Cultura! Survival.
19. Kilborne, Benjamin. 1981. "Pattern, Strueture, and Style in Anthropologieal Studies ofDreams." Ethos 9(2): 165-185.
20. Landau, Paul. 1994. "Evaluation, Illumination and the Image of Christ in the Kgalagadi." In Paths Toward the Paste African Historical Essays in Honor of Jan Vtmsina. R. W. Harns,). C. MiIler, D. S. Newbury, and M. D. Wagner, eds. Pp. 211-222. Atlanta, GA: African Studies Association Press.
21. Lepowsky, Maria. 1993. Fruit of the Motherland: Gender in an Egalitarian Society. New York: Columbia University Press.
22. Levy, Robert I. 1973. Tahitians: Mind and Experience in the Society Islmlds. Chicago: University of Chicago Press.
23. Lineoln, Jackson Steward. 1970 [1935 J. The Dream in Primitive Cultures. Baltimore: Williams & Wilkins Company.
24. Lindstrom, Lamont. 1990. Knowledge and Power in a South Paeifie Society. Washington, D.C.: Smithsonian Institution.
25. Luhrmann, T. M. 1989. Persuasions of the Witch's Craft: Ritual Magie in Contemporary England. Cambridge, MA: Harvard University Press.
26. MacKenzie, Maureen. 1991. Androgenous Objects: String Bags and Gender in Central New Guinea. Chur, Switzerland: Harwood Academic Publishers.
27. Marks, Arthur. 1963. Patrol Report Oksapmin No. 7 - 62/63, Oksapmin Patrol Post: Territory of Papua and N ew Guinea.
28. Merrcll, William L. 1988. Raramuri Souls: Knowledge and Social Proeesses i/l Northern Mexico. Washington D.c.: Smithsonian Institution.
29. Morren, George E. B. 1986. The Miya/lmin: Human Ecology of a Papua New Gui/lea Society. Ann Arbor: University of Michigan Press.
30. Robbins, Joel. 1995. "Dispossessing the Spirits: Christian Transformations of Desire and Ecology among the Urapmin ofPapua New Guinea." Eth/lology 34(3): 211-24.
31. Robbins, Joel. 1997a. "Six-hundred sixty six, orWhy is the Millennium on the Skin?: Morality, the State and the Epistemology ofApoealyptieism among the Urapmin ofPapua New Guinea." In Millennial Markers. P.). Stewart and A. Strathern, eds. Pp. 35-58. Townsville: Center for Paeific Studies,James Cook University of North Queensland.
32. Robbins, Joel. 1997b. '''When Do You Think the World Will End?': Globalization,Apocalyptieism, and the Moral Perils of Fieldwork in 'Last New Guinea.'" A/lthropology and Humanism 22(1): 6-30.
33. Robbins, Joel. 1998. "Beeoming Sinnen: Christian Transformations of Morality and Culture m a Papua New Guinea Society." Ph.D. diss., University ofVirginia.
34. Rosaldo, Renato. 1993. Culture a/ld Truth: The Remaki/lg of Social A/lalysis. Boston: Beacon.
35. Stephen, Miehelle. 1979. "Drearns of Change: The Innovative Role of Altered States of Consciousness in Traditional Me!anesian Religion." Oceania 50:3-22.
36. Stephen, Miehelle. 1982. '''Dreaming Is Another Power!': The Social Signifieance of Dreams among the Mekeo ofPapua New Guinea." Oeea/lia 53:106-122.
37. Stephen, Miehelle. 1989. "Self, the Sacred Other, and Autonomous Imagination." In The Religious Imagination in New Guinea. G. H. Herdt and M. Stephen, eds. Pp. 41-64. New Brunswick: Rutgers University Press.
38. Stephen, Miehelle. 1995. A' aisa s Gifis: A Study of Magie and the Self llerkeley: U niversity of California Press.
39. Stewart, Charles. 1997. "Fields in Dreams: Anxiety, Experience, and the Limits of Social Constructionism in Modern Greek Dream Narratives." Ameriean Ethnologist 24(4): 877-894.
40. Tedlock, Barbara. 1994. "The Evidence from Dreams." In Psyehologieal Anthropology. P. K. Bock, ed. Pp. 279-295. Westport, CT: Praeger.
41. Tuzin, Donald. 1975. "The Breath of a Ghost: Dreams and the Fear of the Dead." Ethos 3: 555-578.
42. Tuzin, Donald. 1989. "Visions, Prophesies, and the Rise of Christian Consciousness." In The Religious Imagination in New Guinea. G. H. Herdt and M. Stephen, eds. New Brunswick: Rutgers University Press.
43. Tuzin, Donald. 1997. The Cassowarys Revenge: The Life and Death of Masculinity in a New Guinea Society. Chicago: University of Chicago Press.
44. Wagner, Roy. 1972. Habu: The Innovation of Meaning in Daribi Religion. Chicago: University of Chicago Press.
45. Wallace, W J. 1947. "The Dream in Mohave Life." Journal of Ameriean Folklore 60: 252-258.
46. Wapnok, Diyos. 1990. Diyos. In Daring to Believe: Personal Aecounts of Life Chan ging Events in Papua New Guinea and IrianJaya. N. Draper and S. Draper, eds. Pp. 154-160. Hawthorn,Australia: Australian Baptist Missionary Society.
47. Watson, Lawrence C., and Maria-Barbara Watson-Franke. 1977. "Spirits, Dreams, and the Resolution of Confhct among Urban Guajiro Women." Ethos 5(4): 388-408.
48. Weiner, James F. 1986. "Men, Ghosts and Dreams among the Foi: Literal and Figurative Modes ofInterpretation." Oeeania 57: 114-127.
49. Wurm, Stephan A. 1982. Papuan Languages of Oeeania. Tübingen: Gunter Narr Verlag.