An Islamic court in context: An ethnographic study of judicial reasoning

An Islamic Court in Context: An Ethnographic Study of Judicial Reasoning

Volumn , Issue , 2009, Pages 1-221

  Stiles, Erin E ^a  

^a CALIFORNIA STATE UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85014035375     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1057/9780230103115     Document Type: Book

References (216)

1. Agmon, Iris (1996) "Muslim Women in the Court According to the Sijill of Late Ottoman Jaffa and Haifa: Some Methodological Notes." In Amira el Azhary Sonbol, ed., Women, the Family, and Divorce Laws in Islamic History. Syracuse: Syracuse University Press: 126-142.
2. Agmon, Iris (2006) Family and Court: Legal Culture and Modernity in Late Ottoman Palestine. Syracuse: Syracuse University Press.
3. Ahmed, Leila (1992) Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven: Yale University Press.
4. Allen, James de Vere (1993) Swahili Origins. London: James Currey and Ohio University Press.
5. Allen, James de Vere and Thomas H. Wilson, eds. (1982) From Zinj to Zanzibar: Studies in History, Trade and Society on the Eastern Coast of Africa. Frankfurt: Frobenius-Geselleschaft.
6. Allott, Anthony (1976) The Development of the East African Legal Systems During the Colonial Period. In Low, D.A. and Alison Smith, eds., History of East Africa, vol. 3. Oxford: Clarendon Press: 348-382.
7. Alpers, Edward (1984) "Ordinary Household Chores: Ritual and Power in a 19th-Century Swahili Women's Spirit Possession Cult." International Journal of African Historical Studies 17(4): 677-702.
8. Anderson, J.N.D. (1955, 1970) Islamic Law in Africa. Oxford: Oxford University Press.
9. An-Na'im, Abdullahi (2003) Islamic Family Law in a Changing World: A Global Resource Book.. London: Zed Books.
10. Antoun, Richard (1990) "Litigant Strategies in an Islamic Court in Jordan." In Daisy Dwyer, ed., Law and Islam in the Middle East. New York: Bergin and Garvey: 35-60.
11. Asad, Talal (1986) The Idea of an Anthropology of Islam. Washington, DC: Georgetown University.
12. Asad, Talal (1993) Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam.. Baltimore: Johns Hopkins University Press.
13. Askew, Kelly M. (1999) "Female Circles and Male Lines: Gender Dynamics on the Swahili Coast." Africa Today 46(3): 67-101.
14. Association of NGOs in Zanzibar (2007) "MKUZA, A Plain Language Guide: Zanzibar Strategy for Growth and the Reduction of Poverty.".
15. Austin, J.L. (1975) How to Do Things with Words. Cambridge, MA: Harvard University Press.
16. Ayany, Samuel G. (1970) A History of Zanzibar: A Study in Constitutional Development 1934-1964. Nairobi: East African Literature Bureau.
17. Ba Alawi, Abdul Rahman b. Muhammad (1952) Bughyat al-Mustarshidin. Cairo: Mustafa Babi al-Halabi.
18. Babu, Abdulrahman Mohamed (1991) "The 1964 Revolution: Lumpen or Vanguard?" In Abdul Sheriff and Ed Ferguson, eds., Zanzibar Under Colonial Rule. London: James Currey: Ohio University Press: 220-248.
19. Bang, Anne K. (2003) Sufis and Scholars of the Sea: Family Networks in East Africa, 1860-1925.London and New York: Routledge.
20. Bierwagen, Rainer Michael and Chris Maina Peter (1989) "Administration of Justice in Tanzania and Zanzibar: A Comparison of Two Judicial Systems in One Country." International and Comparative Law Quarterly 38: 395-412.
21. Bissell, William C. (1999) "City of Stone, Space of Contestation: Urban Conservation and the Colonial Past in Zanzibar." PhD diss., University of Chicago.
22. Black, George, ed. (1997) Islam and Justice: Debating the Future of Human Rights in the Middle East and North Africa. New York: Lawyers Committee for Human Rights.
23. Bowen, John R. (1988) "The Transformation of an Indonesian Property System: Adat, Islam and Social Change in the Gayo Highlands." American Ethnologist 15(2): 274-293.
24. Bowen, John R. (1996) " 'Religion in the Proper Sense of the Word': Law and Civil Society in Islamist Discourse." Anthropology Today 12(4): 12-14.
25. Bowen, John R. (1998a) "Law and Social Norms in the Comparative Study of Islam." American Anthropologist 100(4): 1034-1038.
26. Bowen, John R. (1998b) "Qur'an, Justice, Gender: Internal Debates in Indonesian Islamic Jurisprudence." History of Religions 38(1): 52-78.
27. Bowen, John R. (1998c) " 'You May Not Give It Away': How Social Norms Shape Islamic Law in Contemporary Indonesian Jurisprudence." Islamic Law and Society 5(3): 382-408.
28. Bowen, John R. (1999a) "Legal Reasoning and Public Discourse in Indonesian Islam." In Dale F. Eickelman and Jon W. Anderson, eds., New Media in the Muslim World: The Emerging Public Sphere. Bloomington: Indiana University Press: 80-105.
29. Bowen, John R. (1999b) "Modern I ntentions: R esh aping S ubjectivities in an Indonesian Muslim Society." In Robert W. Hefner and Patricia Horvatich, eds., Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia. Honolulu, University of Hawaii Press: 157-181.
30. Bowen, John R. (2000) "Consensus and Suspicion: Judicial Reasoningand Social Cha nge in an Indonesian Society 1960-1994." Law and Society Review 34(1): 97-128.
31. Bowen, John R. (2003) Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning. Cambridge: Cambridge University Press.
32. Brison, Karen J. (1999) "Imagining a Nation in Kwanga Village Courts, East Sepik Province, Papua New Guinea." Anthropological Quarterly 72(2): 74-85.
33. Burgess, Thomas (1999) "Remembering Youth: Generation in Revolutionary Zanzibar." Africa Today 46(2): 29-50.
34. Buskens, Léon (2008) "Tales According or the Book: Professional Witnesses ('udul) as Cultural Brokers in Morocco." In Baudouin Dupret, Barbara Drieskins, and Annelies Moors, eds., Narratives of Truth in Islamic Law. London and New York: I.B. Tauris: 143-160.
35. Caplan, Patricia (1975) Choice and Constraint in Swahili Community. London: Oxford University Press.
36. Caplan, Patricia (1976) "Boys' Circumcision and Girls' Puberty Rites among the Swahili of Mafia Island, Tanzania." Africa 46(1): 21-33.
37. Caplan, Patricia (1977) African Voices, African Lives. London, New York: Routledge.
38. Caplan, Patricia (1984) "Cognatic Descent, I slamic L aw a nd Women's P roperty on t h e E ast A frican Coast." In Renee Hirschon, ed., Women and Property, Women as Property. New York: St. Martin's Press: 23-43.
39. Caplan, Patricia (1989) "Perceptions of Gender Stratification." Africa 59(2): 196-208.
40. Caplan, Patricia (1995) " 'Law' and 'Custom': Marital Disputes on Northern Mafia Island, Tanzania." In Patricia Caplan, ed., Understanding Disputes: The Politics of Argument. Berg: Oxford Providence: 203-221.
41. Carrol, Lucy (1996) "Qur'an 2:229: 'A Charter Granted to the Wife? Judicial Khul' in Pakistan." Islamic Law and Society 3(1): 91-126.
42. Chanock, Martin (1985) Law, Custom and Social Order: The Colonial Experience in Malawi and Zambia. Cambridge: Cambridge University Press.
43. Chase, Hank (1976) "The Zanzibar Treason Trial." Review of African Political Economy 6: 14-33.
44. Christelow, Alan, ed. (1994) Thus Ruled Emir Abbas: Selected Cases from the Records of the Emir of Kano's Judicial Council. A frica Historical Sources Series. East L ansing: Mich igan State University Press.
45. Collier, Jane F. (1975) "Legal Processes." Annual Review of Anthropology 4: 121-144.
46. Comaroff, John L. and Jean Comaroff, eds. (1999) Civil Society and the Political Imagination in Africa. Chicago: University of Chicago Press.
47. Comaroff, John L. and Simon Roberts (1981) Rules and Processes: The Cultural Logic of Dispute in an African Context. Chicago: University of Chicago Press.
48. Conley, John M. and William M. O'Barr (1990) Rules versus Relationships: The Ethnography of Legal Discourse. Chicago: University of Chicago Press.
49. Cooper, Frederick (1980) From Slaves to Squatters: Plantation Labor and Agriculture in Zanzibar and Coastal Kenya: 1890-1925. New Haven: Yale University Press.
50. Coulson, Noel J. (1964) A History of Islamic Law. Edinburgh: Edinburgh University Press.
51. Dennerlein, Bettina (1999) "Changing Conceptions of Marriage in Algerian Personal Status Law." In Ravindra Khare, ed., Perspectives on Islamic Law, Justice and Society. Lanham, MD: Rowman & Littlefield: 123-141.
52. Dupret, Baudouin (2006) "The Practice of Judging: The Egyptian Judiciary at work in a Personal Status Case." In Khalid Muhammad Masud, Rudolph Peters, and David Powers, eds., Dispensing Justice in Islam: Qadis and Their Judgments. Leiden: E.J. Brill: 143-168.
53. Dupret, Baudouin (2007) "What Is Islamic Law? A Praxiological Answer and an Egyptian Case Study." Theory, Culture and Society 24: 79-100.
54. Dupret, Baudouin, Barbara Drieskens, and Annelies Moors, eds. (2008) Narratives of Truth in Islamic Law. London: I.B. Tauris.
55. Duranti, Alessandro (1987) "Intentions, Language, and Social Action in a Samoan Context." Journal of Pragmatics 12: 13-33.
56. Dwyer, Daisy (1977) "Bridging the Gap between Sexes in Moroccan Judicial Practice." In A. Schlegel, ed., Sexual Stratification: A Cross-Cultural Perspective. New York: Columbia University Press.
57. Dwyer, Daisy (1979) "Law Actual and Perceived." Law and Society Review 13(3): 740-756.
58. Dwyer, Daisy, ed. (1990) Law and Islam in the Middle East. New York: Begin and Garvey.
59. Eastman, Carol M (1984) " Waungwana and Wanawake: Muslim Ethnicity and Sexual Segregation in Coastal Kenya." Journal of Multilingual and Multicultural Development 5: 91-112.
60. Eastman, Carol M (1988) "Women, Slaves and Foreigners: African Cultural Influences and Group Processes in the Formation of Northern Swahili Coastal Society." International Journal of African Historical Studies 21 (1): 1-20.
61. Echtler, Magnus (2006) "Recent Changes in the New Year's Festival in Makunduchi, Zanzibar: A Reinterpretation." In Roman Loimeierand Rudiger Sesseman, eds., The Global Worlds of the Swahili: Interfaces of Islam, Identity and Space in 19th and 20th-Century East Africa. Berlin: Lit Verlag: 131-159.
62. Eickelman, Dale (1985) Knowledge and Power in Morocco: The Education of a Twentieth-Century Notable. Princeton: Princeton University Press.
63. Elmasri, F.H. (1987) "Sheikh al-Amin bin Ali al-Mazrui and the Islamic Intellectual Tradition in East Africa." Journal Institute of Muslim Minority Affairs 8(2): 229-237.
64. Ergene, Bogac (2004) "Pursuing Justice in an Islamic Context: Dispute Resolution in an Ottoman Court of Law." Political and Legal Anthropology Review 27(1): 67-87.
65. Esposito, John L. (1982) Women in Muslim Family Law. Syracuse: Syracuse University Press.
66. Ewing, Katherine, ed. (1988) Shari'at and Ambiguity in South Asian Islam. Berkeley: University of California.
67. Fair, Laura (2001) Pastimes & Politics: Culture, Community and Identity in Post-Abolition Urban Zanzibar 1890-1945. Athens: Ohio University Press and James Currey.
68. Fallers, Lloyd A. (1969) Law without Precedent. Chicago: University of Chicago Press.
69. Farsy, Abdallah Saleh (1965) Ndoa, Talaka na Maamrisho Yake. Zanzibar: Mulla Karimjee Mulla Mohamedbhai.
70. Farsy, Abdallah Saleh (1989) The Shafi'i Ulama of East Africa 1830-1970: A Hagiographic Account. Madison, African Studies Program: University of Wisconsin.
71. Flint, John E. (1965) Zanzibar: 1890-1950. In Low, D.A., E.M. Chilver, and Alison Smith, eds., History of East Africa. Oxford: Clarendon Press: 641-671.
72. Fluehr-Lobban, Caroline (1987) Islamic Law and Society in the Sudan. London: Frank Cass.
73. Fluet, Edward R., Mark J. Calaguas, and Cristina M. Drost (2006) "Legal Pluralism & Women's Rights: A Study in Post-Colonial Tanzania." Working Paper 1683, Berkeley Electronic Press.
74. Geertz, Clifford (1983) Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.
75. Gerber, Haim (1999) Islamic Law and Culture 1600-1840. Leiden: E.J. Brill.
76. Glassman, Jonathan (1991) "The Bondsman's New Clothes: The Contradictory Consciousness of Slave Resistance on the Swahili Coast." Journal of African History 32: 277-312.
77. Gleave, Robert and Eugenia Kermeli, eds. (2001) Islamic Law: Theory and Practice. London and New York: I.B. Tauris.
78. Goody, Jack (1973) "Bridewealth and Dowry in Africa and Eurasia" in Jack Goody and Stanley J. Tambiah, eds., Bridewealth and Dowry. Cambridge: Cambridge University Press: 1-58.
79. Gower, Rebecca and Steven Salm (1996) "Swahili Women Since the Nineteenth Century: Theoretical and Empirical Considerations on Gender and Identity Construction." Africa Today 43(3): 251-269.
80. Gray, John Milner (1962) History of Zanzibar from the Middle Ages to 1856. London: Oxford University Press.
81. Gray, John Milner (1963) "Zanzibar and the Coastal Belt, 1840-1884." In R. Oliver and G. Mathew, eds., History of East Africa, vol. 1. Oxford: Clarendon Press: 212-251.
82. Gray, John Milner (1977) "The Hadimu and Tumbatu of Zanzibar." Tanzanian Notes and Records 81-82: 135-153.
83. Griffiths, Anne M.O. (1997) In the Shadow of Marriage: Gender and Justice in an African Community.. Chicago: University of Chicago Press.
84. Griffiths, Anne M.O. (2000) "Gender, Power and Difference: Reconfiguring Law from Bakwena Women's Perspectives." PoLAR: Political and Legal Anthropology Review 23(2): 89-106.
85. Grimes, Jill (1993) "Women, the Family and Marriage Laws in Zanzibar." UNICEF Report.
86. Habermas, Jurgen (1996) Between Facts and Norms. Cambridge, MA: MIT Press.
87. Haeri, Shahla (1989) "Ambivalence toward Women In Islamic Law and Ideology." Middle East Annual 5: 45-67.
88. Haeri, Shahla (1989) Law of Desire. Syracuse: Syracuse University Press.
89. Hallaq, Wael (1997) A History of Islamic Legal Theories. Cambridge: Cambridge University Press.
90. Hallaq, Wael (2001) "From Regional to Personal Schools of Law?" Islamic Law and Society 8(1): 1-26.
91. Hashim, Abdulkadir (2005) "Muslim Personal Law in Kenya and Tanzania: Tradition and Innovation." Journal of Muslim Minority Affairs 25(3): 449-460.
92. Haviland, John B. (1995) "Texts from Talk in Tzotzil." In Michael Silverstein and Greg Urban, eds., Natural Histories of Discourse. Chicago: University of Chicago Press: 45-79.
93. Hirsch, Susan F. (1994) "Kadhi's Courts as Complex Sites of Resistance: The State, Islam and Gender in Postcolonial Kenya." In Mindie Lazarus-Black and Susan F. Hirsch, eds., Contested States: Law, Hegemony and Resistance. New York: Routledge: 207-230.
94. Hirsch, Susan F. (1998) Pronouncing and Persevering: Gender and the Discourse of Disputing in an African Islamic Court. Chicago: University of Chicago Press.
95. Hirsch, Susan F. (2006) "Islamic Law and Society Post 9/11." Annual Review of Law and Social Science 2: 165-186.
96. Hirschon, Renee (1984) Women and Property, Women as Property. New York: Palgrave Macmillan.
97. Hollander, Isaac (1995) "Ibra in Highland Yemen: Two Jewish Divorce Settlements." Islamic Law and Society 2(1): 1-9.
98. Hollingsworth, L.W. (1975) Zanzibar under the Foreign Office 1890-1913. Westport: Greenwood Press.
99. Ingrams, W.H. (1931, 1967) Zanzibar, Its History and People. London: Frank Cass.
100. Ingrams, W.H. (1962) "Islam and Africanism in Zanzibar." New Commonwealth 40(7): 427-430.
101. Jackson, Sherman (2001) "Kramer versus Kramer in an 18th/16th Century Egyptian Court: Postformative Jurisprudence between Exigency and Law." Islamic Law and Society 8(1): 27-51.
102. Jones, Christina (1995) "Plus ca Change, Plus ca Reste la Meme? The New Zanzibar Land Law Project." Journal of African Law 40(1): 19-42.
103. Jones-Pauly, Christina and Stefanie Elbern (2002) "Access to Justice: The Role of Court Administrators and Lay Adjudicators in the African and Islamic Contexts." The Hague: Kluwer Law International.
104. Just, Peter (1990) "Dead Goats and Broken Betrothals: Liability and Equity in Dou Dongoo Law." American Ethnologist: 75-90.
105. Just, Peter (2001) Dou Dongoo Justice: Conflict and Morality in an Indonesian Society. Lanham, MD: Rowman & Littlefield.
106. Kamali, Muhammad Hashim (1991) Principles of Islamic Jurisprudence. Cambridge: Islamic Texts Society.
107. Khare, Ravindra S., ed. (1999) Perspectives on Islamic Law, Justice, and Society. Lanham, MD: Rowman & Littlefield.
108. Knappert, Jan (2001) Law Glossary of Islamic Terms in Swahili. Tanzania: Benedictine.
109. Laitin, David (1982) "The Shari'ah Debate and the Origins of Nigeria's Second Republic." Journal of Modern African Studies 20(3): 411-430.
110. Lambek, Michael (1990) "Certain Knowledge, Contestable Authority: Power and Practice on the Islamic Periphery." American Ethnologist 17(1): 23-40.
111. Landberg, Pamela (1986) "Widows and Divorced Women in Swahili Society." In Betty Potash, ed., Widows in African Societies: Choices and Constraints. Stanford: Stanford University Press: 107-130.
112. Layish, Aharon (1975) Women and Islamic Law in a Non-Muslim State. Jerusalem: Israel Universities Press.
113. Layish, Aharon (1988) "Customary Khul as Ref lected in the Sijill of the Libyan Shari'ah Courts." Bulletin of the School of Oriental and African Studies 51(3): 428-439.
114. Layish, Aharon (1991) Divorce in the Libyan Family. New York: New York University Press.
115. Lazarus-Black, Mindie and Susan F. Hirsch, eds. (1994) Contested States: Law, Hegemony and Resistance. New York: Routledge.
116. Le Guennec-Coppens, Francoise (1980) Wedding Customs in Lamu. Nairobi: Lamu Society.
117. Libson, Gideon (1997) "On the Development of Custom as a Source of Law in Islamic Law." Islamic Law and Society 4(2): 131-155.
118. Lienhardt, Peter (1959) "The Mosque College of Lamu and Its Social Background." Tanzania Notes and Records 53: 1-40.
119. Lofchie, Michael F. (1965) Zanzibar: Background to Revolution. Princeton: Princeton University Press.
120. Loimeier, Roman and Rudiger Sesseman, eds. (2006) The Global Worlds of the Swahili: Interfaces of Islam, Identity and Space in 19th and 20th-Century East Africa. Berlin: Lit Verlag.
121. Low, D.A. and Alison Smith, eds. (1976) History of East Africa. Oxford: Clarendon Press.
122. Mahmood, Saba (2004) Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.
123. Mallat, Chilbi and Jane Conners, eds. (1995) Islamic Family Law. L ondon: G rah am a nd Trotman.
124. Mamdani, Mahmood (1995) Citizen and Subject. Princeton: Princeton University Press.
125. Mamdani, Mahmood (2004) Good Muslim, Bad Muslim: America, the Cold War and the Roots o f Terror. New York: Pantheon.
126. Martin, B.G. (1969) "Muslim Politics and Resistance to Colonial Rule: Shaykh Uways B. Muhammad Al-Barawi and the Qadiriya Brotherhood in East Africa." Journal of African History 10(3): 471-486.
127. Martin, B.G. (1971) "Notes on Some Members of the Learned Classes of Zanzibar and East Africa in the Nineteenth Century." African Historical Studies 4(3): 525-545.
128. Martin, Esmond Bradley (1978) Zanzibar: Tradition and Revolution. London: Hamish Hamilton.
129. Masud, Muhammad Khalid, Brinkley Messick, and David Powers, eds. (1996) Islamic Legal Interpretation: Muftis and Their Fatwas. Cambridge, MA: Harvard University Press.
130. Masud, Muhammad Khalid, Rudolph Peters, and David Powers, eds. (2006) Dispensing Justice in Islam: Qadis and their Judgments. Leiden: E.J. Brill.
131. Mazrui, Alamin M. a. I.N. Shariff. (1994) The Swahili: Idiom and Identity of an African People.. Trenton: Africa World Press.
132. Merry, Sally Engle (1988) "Legal Pluralism." Law and Society Review 20(5): 869-896.
133. Merry, Sally Engle (1990) Getting Justice and Getting Even: Legal Consciousness among Working Class Americans.. Chicago: University of Chicago Press.
134. Merry, Sally Engle (1991) "Law and Colonialism." Law and Society Review 25(4): 889-922.
135. Merry, Sally Engle (1992) "Anthropology, Law, and Transnational Processes." Annual Review of Anthropology 21: 357-379.
136. Messick, Brinkley (1986) "The Mufti, the Text and the World: Legal Interpretation in Yemen." JRAI: Man 21(1): 102-119.
137. Messick, Brinkley (1990) "Literacy and the Law: Documents and Document Specialists in Yemen." In Daisy Dwyer, ed., Law and Islam in the Middle East. New York: Bergin and Garvey: 61-76.
138. Messick, Brinkley (1993) The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press.
139. Messick, Brinkley (1996) "Media Muftis: Radio Fatwas in Yemen. Islamic Legal Interpretation: Muftis and Their Fatwas." In Muhammad Khalid Masoud, Brinkley Messick, and David Powers, eds., Islamic Legal Interpretation: Muftis and Their Fatwas. Cambridge, MA: Harvard University Press: 310-322.
140. Messick, Brinkley (1998) "Written Identities: Legal Subjects in an Islamic State." History of Religions 38(1): 25-51.
141. Messick, Brinkley (2001) "Indexing the Self: Intent and Expression in Islamic Legal Acts." Islamic Law and Society, 8: 151-178.
142. Messick, Brinkley (2002) "Evidence: From Memory to Archive." Islamic Law and Society 9: 231-270.
143. Messick, Brinkley (2008) "Legal Narratives from Sha ri'a Courts." In Baudouin Dupret, Barbara Drieskens, and Annelies Moors, eds., Narratives of Truth in Islamic Law. London: I.B. Tauris: 51-68.
144. Middleton, John (1961) Land Tenure in Zanzibar. London: His Majesty's Stationary Office.
145. Middleton, John (1992) The World of the Swahili: An African Mercantile Civilization. New Haven: Yale University.
146. Middleton, John and Jane Campbell (1965) Zanzibar: Its Society and Politics. Oxford: Oxford University Press.
147. Mir-Hosseini, Ziba (1992/1993) "Paternity, Patriarchy and Matrifocality in the Shari'a and in Social Practice: The Cases of Morocco and Iran." Cambridge Anthropology 16(2): 22-40.
148. Mir-Hosseini, Ziba (1993) "Women, Marriage and the Law in Post-Revolutionary Iran." In Haleh Afshar, ed., Women in the Middle East: Perceptions, Realities and Struggles for Liberation. New York: St. Martin's Press: 59-84.
149. Mir-Hosseini, Ziba (1999) Islam and Gender: The Religious Debate in Contemporary Iran. Princeton: Princeton University Press.
150. Mir-Hosseini, Ziba (2000) Marriage on Trial: A Study of Islamic Family Law; Iran and Morocco Compared. London and New York: I.B. Tauris.
151. Mirza, Sarah and Margaret Strobel (1989) Three Swahili Women: Life Histories from Mombasa, Kenya. Bloomington: Indiana University Press.
152. Moore, Erin P. (1993) "Gender, Power and Legal Pluralism: Rajasth an, India." American Ethnologist 20(3): 522-542.
153. Moore, Erin P. (1998) Gender, Law and Resistance in India. Tucson: University of Arizona Press.
154. Moore, Sally Falk (1978) Law as Process. London: Routledge and Kegan Paul.
155. Moore, Sally Falk (1986) Social Facts and Fabrications: "Customary Law" on Kilimanjaro, 1880-1980.. Cambridge: Cambridge University Press.
156. Moore, Sally Falk (1989) "History and the Redefinition of Custom on Kilimanjaro." In June Starr and Jane F. Collier, eds., History and Power in the Study of Law. Ithaca and London: Cornell University Press.
157. Moors, Annelies (1995) Women, Property and Islam: Palestinian Experiences: 1920-1990.. Cambridge: Cambridge University Press.
158. Moors, Annelies (1999) "Debating Islamic Family Law: Legal Texts and Social Practices." In Margaret L. Meriwether and Judith E. Tucker, eds., Social History of Women and Gender in the Modern Middle East. Boulder: Westview Press: 141-176.
159. Moors, Annelies (2008) "Registering a Token Dower: The Multiple Meanings of a Legal Practice." In Dupret, Baudouin, Barbara Drieskens, and Annelies Moors, eds., Narratives of Truth in Islamic Law. London: I.B. Tauris: 85-104.
160. Mundy, Martha (1995) Domestic Government: Kinship, Community and Polity in North Yemen.. London: I.B. Tauris.
161. Nader, Laura and Barbara Yngvesson (1973) "On Studying the Ethnography of Law and Its Consequences," Handbook of Social and Cultural Anthropology, 883-921.
162. Nuotio, Hanni (2006) "The Dance That Is Not Danced, the Song That Is Not Sung: Zanzibari Women in the Maulidi Ritual." In Roman Loimeier and Rudiger Sesseman, eds., The Global Worlds of the Swahili: Interfaces of Islam, Identity and Space in 19th and 20th-Century East Africa. Berlin: Lit Verlag: 187-208.
163. Parkin, David (2000) "Islam among the Humors: Destiny and Agency among the Swahili." In Ivan Karp and D.A. Masolo, eds., African Philosophy as Cultural Inquiry. Bloomington: Indiana University Press: 50-65.
164. Pearce, Frances Barrow (1920, 1967) Zanzibar: The Island Metropolis of Eastern Africa. London: Frank Cass.
165. Peirce, Leslie (1998) " 'She Is Trouble ... and I Will Divorce Her': Orality, Honor and Representation in the 16th-Century Ottoman Court of 'Aintab." In Gavin R.G. Hambly, ed., Women in the Medieval Islamic World: Power, Patronage and Piety. New York: St. Martin's Press: 269-300.
166. Peirce, Leslie (2003) Morality Tales: Law and Gender in the Ottoman Court of Aintab. Berkeley: University of California Press.
167. Peletz, Michael (2002) Islamic Modern: Religious Courts and Cultural Politics in Malaysia. Princeton: Princeton University Press.
168. Pouwels, Randall L. (1981) "Sh. al-Amin b. Ali Mazrui and Islamic Modernism in East Africa 1875-1947." International Journal of Middle East Studies 13: 329-345.
169. Pouwels, Randall L. (1987) Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast 800-1900. Cambridge: Cambridge University Press.
170. Purpura, Allyson (1997) "Knowledge and Agency: The Social Relations of Islamic Expertise in Zanzibar Town." PhD diss., City University of New York.
171. Ramadhani, A.S.L. (1978-1981) "Judicial System of Tanzania, Zanzibar." East African Legal Review 11-14: 225-239.
172. Rapoport, Yosef (2000) "Matrimonial Gifts in Early Islamic Egypt." Islamic Law and Society 7(1): 1-36.
173. Reese, Scott S., ed. (2004) The Transmission of Learning in Islamic Africa. Leiden: E.J. Brill.
174. Reiter, Yitzhak (2001) "Qadis and the Implementation of Islamic Law in Modern Day Israel." In Robert Gleave and Eugenia Kermeli, eds., Islamic Law: Theory and Practice. London and New York: I.B. Tauris: 205-231.
175. Roberts, Simon (1994) "Law and Dispute Processes." In Tim Ingold, ed., Companion Encyclopedia of Anthropology: Humanity, Culture and Social Life. London and New York: Routledge: 962-982.
176. Rosaldo, Michelle (1982) "The Things We Do with Words: Ilongot Speech Acts and Speech Act Theory in Philosophy." Language and Society 2: 203-237.
177. Rosen, Lawrence (1984) Bargaining for Reality: The Construction of Social Relations in a Muslim Community. Chicago: University of Chicago Press.
178. Rosen, Lawrence (1989) The Anthropology of Justice. Cambridge: Cambridge University Press.
179. Rosen, Lawrence (1995a) "Law and Custom in the Popular Legal Culture of North Africa." Islamic Law and Society 2(2): 194-208.
180. Rosen, Lawrence, ed. (1995b) Other Intentions. Santa Fe: School of American Research.
181. Rosen, Lawrence (1999) "Justice in Islamic Culture and Law." In Ravindra Khare, ed., Perspectives on Islamic Law, Justice and Society. Lanham, MD: Rowman & Littlefield: 34-52.
182. Rosen, Lawrence (2000) The Justice of Islam. Oxford: Oxford University Press.
183. Rwezaura, Barthazar A. and Ulrike Wanitzek (1988) " Family L aw R eform i n Tanzania: A Socio-Legal Report." International Journal of Law and the Family 2: 1-26.
184. Schacht, Joseph (1964) An Introduction to Islamic Law. Oxford: Clarendon Press.
185. Searle, John (1983) Intentionality. Cambridge: Cambridge University Press.
186. Seng, Yvonne J. (1994) "Standing at the Gates of Justice: Women in the Law Courts of Early Sixteenth-Century Uskudur, Istanbul." In Lazarus-Black, M. and S. Hirsch, eds., Contested States: Law, Hegemony, and Resistance. New York: Routledge: 184-206.
187. Shaham, Ron (1995) "Custom, Islamic Law, and Statutory Legislation: Marriage Registration and Minimum Age at Marriage in the Egyptian Shari'a Courts." Islamic Law and Society 2(3).
188. Shariff, O.M.O (forthcoming) Zanzibar Legal System. Contemporary Zanzibar. Nairobi: INFRA.
189. Sheriff, Abdul (1991) "The Peasantry under Imperialism, 1873-1963." In Abdul Sheriff and Ed Ferguson, eds., Zanzibar under Colonnial Rule. London: James Currey and Ohio Univeristy Press: 109-140.
190. Sheriff, Abdul and Ed. Ferguson, eds. (1991) Zanzibar Under Colonial Rule. London: James Currey and Ohio University Press.
191. Silverstein, Michael and Greg Urban (1996) Natural Histories of Discourse. Chicago: University of Chicago Press.
192. Simmons, A. John (1999) " Fault, Objectivity, and Classical Islamic Justice." In Ravindra Khare, ed., Perspectives on Islamic Law, Justice and Society. Lanham, MD: Rowman & Littlefield: 52-61.
193. Smith, Alison (1976) "The End of the Arab Sultanate: Zanzibar 1945-1964." In Low, D.A. and Alison Smith, eds., History of East Africa, vol. 3. Oxford: Clarendon Press: 199.
194. Sonbol, Amirael Azhary, ed. (1996) Women, the Family, and Divorce Laws in Islamic History.. Syracuse: Syracuse University Press.
195. Sonbol, Amirael Azhary, ed. (2005) Beyond the Exotic: Women's Histories in Islamic Societies. Syracuse: Syracuse University Press.
196. Starr, June (1978) Dispute and Settlement in Rural Turkey. Leiden: E.J. Brill.
197. Starr, June (1990) "Islam and the Struggle over State Law in Turkey." In Daisy Dwyer, ed., Law and Islam in the Middle East. New York: Bergin and Garvey: 77-98.
198. Starr, June (1992) Law as Metaphor: From Islamic Courts to the Palace of Justice. Binghamton: SUNY Press.
199. Starr, June (1993) "When Empires Meet: European Trade and Ottoman Law." In Mindie Lazarus-Black and Susan Hirsch, eds., Contested States: Law, Hegemony and Resistance. New York: Routledge: 231-251.
200. Stiles, Erin Elizabeth (2003) "When Is a Divorce a Divorce? Determining Intention in Zanzibar's Islamic Courts." Ethnology 42(4): 273-288.
201. Stiles, Erin Elizabeth (2005) " 'There Is No Stranger to Marriage Here!' Muslim Women and Divorce in Rural Zanzibar." Africa 75(4): 582-598.
202. Stiles, Erin Elizabeth (2006) "Broken Edda and Marital Mistakes: Two Recent Disputes from an Islamic Court in Zanzibar." In Muhammad Kha lid Masud, Rudolph Peters, and David Powers, eds., Dispensing Justice in Islam: Qadis and Their Judgments. Leiden: E.J. Brill: 95-116.
203. Stockreiter, Elke Elisabeth (2008) "Tying and Untying the Knot: Kadhi's Courts and the Negotiation of Social Status in Zanzibar Town: 1900-1963." PhD diss., University of London.
204. Stoeltje, Beverly (2002) "Performing Litigation at the Queen Mother's Court." In Christina Jones-Paulyand Stefanie Elbern, eds., Access to Justice: The Role of Court Administrators and Lay Adjudicators in the African and Islamic Contexts. Leiden: E.J. Brill: 1-22.
205. Strobel, Margaret (1979) Muslim Women in Mombasa, 1890-1975. New Haven: Yale University Press.
206. Swartz, Marc J. (1979) "Religious Courts, Community and Ethnicity among the Swahili of Mombasa: An Historical Study of Social Boundaries." Africa 49(1): 29-40.
207. Trimingham, John Spencer (1944) Islam in East Africa. Oxford: Clarendon Press.
208. Tucker, Judith E. (1998) In the House of the Law: Gender and Islamic Law in Ottoman Syria and Palestine. Berkeley: University of California Press.
209. Vaughn, J.H. (1935) The Dual Jurisdiction in Zanzibar. Zanzibar: Government Printer.
210. Vogel, Frank (1993) "Islamic Law and Legal System Studies of Saudi Arabia." PhD diss., Harvard Univeristy.
211. Watson, C .W. (1992/1993) " Islamic Family Law and the Msinangkabau of West Sumatra." Cambridge Anthropology 16(2): 69-83.
212. Welchman, Lynn (2000) Beyond the Code: Muslim Family L aw a nd the S hari'a Judiciary in the Palestinian West Bank. Boston: Kluwer Law International.
213. Welchman, Lynn (2004) Women's Rights and Islamic Family Law: Perspectives on Reform. New York: Zed Books.
214. Wensinck, A.J. (1987) "Niyya." In Encyclopedia of Islam. Leiden: E.J. Brill.
215. Wurth, Anna (1995) "A Sana'a Court: The Family and the Ability to Negotiate." Islamic Law and Society 2(3): 320-340.
216. Yngvesson, Barbara (1993) Virtuous Citizens, Disruptive Subjects: Order and Complaint in a New England Court. New York: Routledge.