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10
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84891040875
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ed. J. P. Mayer and Max Lerner New York
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Alexis de Tocqueville, Democracy in America, ed. J. P. Mayer and Max Lerner (New York, 1966), 273.
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(1966)
Democracy in America
, pp. 273
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de Tocqueville, A.1
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12
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53349129177
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Religion, Government, and Power in the New American Nation
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Explanations for the Constitution's godless language are examined historically by, in, and
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Explanations for the Constitution's godless language are examined historically by John F. Wilson, “Religion, Government, and Power in the New American Nation,” in Noll, Religion and American Politics, 77–91; and
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Noll, Religion and American Politics
, pp. 77-91
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Wilson, J.F.1
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13
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77957565945
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In Search of a Christian Commonwealth
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Fall: 927.
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Daniel L. Dreisbach, “In Search of a Christian Commonwealth,” Baylor Law Review 48:4 (Fall 1996): 927–1000.
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(1996)
Baylor Law Review
, vol.48
, pp. 4-1000
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Dreisbach, D.L.1
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15
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0003524278
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Deeper interpretations of the historical transformation in these transactions cannot be dealt with here. A provocative account is Princeton.
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Deeper interpretations of the historical transformation in these transactions cannot be dealt with here. A provocative account is Marcel Gauchet's The Disenchantment of the World: A Political History of Religion (Princeton, 1997).
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(1997)
The Disenchantment of the World: A Political History of Religion
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Gauchet's, M.1
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16
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0003656652
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For a valuable counterpoint, see foreword to this volume as well as his Cambridge, Mass. and
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For a valuable counterpoint, see Charles Taylor's foreword to this volume as well as his Sources of the Self (Cambridge, Mass. 1989) and
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(1989)
Sources of the Self
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Taylor's, C.1
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19
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85022379556
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The Limitation of Power and Religious Liberty
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This is exactly the viewpoint Richard Niebuhr identified behind the Founders commitment to religious freedom. See his 1939 lecture reproduced in Harvard Divinity School, : Winter.
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This is exactly the viewpoint Richard Niebuhr identified behind the Founders commitment to religious freedom. See his 1939 lecture “The Limitation of Power and Religious Liberty,” reproduced in Harvard Divinity School, Religion & Values in Public Life 3:2 (Winter 1995).
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(1995)
Religion & Values in Public Life
, vol.3
, pp. 2
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-
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20
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0004159012
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For an important argument about the way federal government growth helped catalyze religious conflicts, see, (Princeton).
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For an important argument about the way federal government growth helped catalyze religious conflicts, see Robert Wuthnow, The Restructuring of American Religion: Society and Faith since World War II (Princeton, 1988).
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(1988)
The Restructuring of American Religion: Society and Faith since World War II
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Wuthnow, R.1
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21
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0004257141
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(Boston), which first appeared as a series of articles in The New Yorker.
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Rachel Carson, Silent Spring (Boston, 1962), which first appeared as a series of articles in The New Yorker.
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(1962)
Silent Spring
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Carson, R.1
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22
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0000402169
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Why the Future Doesn’t Need Us
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April.
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“Why the Future Doesn’t Need Us,” Wired Magazine, April 2000.
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(2000)
Wired Magazine
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25
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20244367833
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For a recent recognition of this danger from two leaders of America's Religious Right, see, (Grand Rapids, Mich.).
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For a recent recognition of this danger from two leaders of America's Religious Right, see Cal Thomas and Ed Dobson, Blinded by Might (Grand Rapids, Mich. 1999).
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(1999)
Blinded by Might
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Thomas, C.1
Dobson, E.2
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26
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85022359534
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Public Religions in the Modern World, 3 and 5
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The about-face in secularization theories is well illustrated in Peter L. Berger, ed. (Washington, D.C.).
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Casanova, Public Religions in the Modern World, 3 and 5. The about-face in secularization theories is well illustrated in Peter L. Berger, ed. The Desecularization of the World: Resurgent Religion and World Politics (Washington, D.C., 1999).
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(1999)
The Desecularization of the World: Resurgent Religion and World Politics
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Casanova1
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27
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0038326366
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The Sacred and Secular in American History
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As one leading scholar of religion put it, ours is a “religio-secular, operative-passional, sacro-secular life and society.”, in M. L. Bradbury and James B. Gilbert, eds. (New York), 8.
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As one leading scholar of religion put it, ours is a “religio-secular, operative-passional, sacro-secular life and society.” Martin E. Marty, “The Sacred and Secular in American History,” in M. L. Bradbury and James B. Gilbert, eds. Transforming Faith (New York, 1989), 1, 8.
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(1989)
Transforming Faith
, pp. 1
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Marty, M.E.1
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