Egalitarianism: Is Leximin the Only Option?

Economics and Philosophy

Volumn 16, Issue 2, 2000, Pages 229-245

  Tungodden, Bertil ^a  

^a NORWEGIAN SCHOOL OF ECONOMICS   (Norway)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85012450889     PISSN: 02662671     EISSN: 14740028     Source Type: Journal    
DOI: 10.1017/S0266267100000237     Document Type: Article

References (19)

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4. Hammond, Peter. 1979. Equity in two-person situations - some consequences. Econometrica, 47:1127–1135
5. Nagel, Thomas. 1991. Equality and Partiality. Oxford University Press
6. Parfit, Derek. 1991. Equality or priority. Lindley Lecture, University of Kansas
7. Rawls, John. 1971. A Theory of Justice. Harvard University Press
8. Rawls, John. 1993. Political Liberalism. Colombia University Press
9. Scanlon, Thomas. 1982. Contractualism and utilitarianism. In Utilitarianism and Beyond, pp. 103–28. Amartya Sen and Bernard Williams (eds.). Cambridge University Press
10. Scanlon, Thomas. 1998. What We Owe Each Other. Harvard University Press
11. Sen, Amartya. 1973. On Economic Inequality. Clarendon Press
12. Sen, Amartya. 1992. Inequality Reexamined. Harvard University Press
13. Temkin, Larry. 1993. Inequality. Oxford University Press
14. Tungodden, Bertil. 1998. Social choices with independent norm levels. Discussion Paper 2/98, Norwegian School of Economics and Business Administration
15. Tungodden, Bertil. 1999a. The distribution problem and Rawlsian reasoning. Social Choice and Welfare, 16:599–614
16. Tungodden, Bertil. 1999b. Egalitarianism: is leximin the only option? Discussion Paper 4/99, Norwegian School of Economics and Business Administration
17. Tungodden, Bertil. 1999c. Hammond equity: a generalization. Discussion Paper 20/99, Norwegian School of Economics and Business Administration
18. Tungodden, Bertil. 1999d. Norms and informational environments in social choices. Discussion Paper 22/99, Norwegian School of Economics and Business Administration
19. Vallentyne, Peter. 2000. Equality, efficiency, and the priority of the worse off. Economics and Philosophy, 16:1–19