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Volumn 5, Issue 2, 2010, Pages 333-346

A zone of refuge in Southeast Asia? Reconceptualizing interior spaces

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EID: 85011343502     PISSN: 17400228     EISSN: 17400236     Source Type: Journal    
DOI: 10.1017/S1740022810000112     Document Type: Review
Times cited : (41)

References (147)
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    • In France it was 47%; in Japan, 40–50%. On Southeast Asian literacy, see Victor Lieberman, Strange parallels: Southeast Asia in global context. c. 800–1830, 2 vols., Cambridge: Cambridge University Press, 2003, 2009, vol. 1, pp. 189, 313–16, 443–7, and vol. 2, pp. 27–8.
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    • Examples of dating errors: Scott dates Anuvong's anti-Bangkok revolt at Vientiane to ‘the late nineteenth century’
    • Examples of dating errors: Scott dates Anuvong's anti-Bangkok revolt at Vientiane to ‘the late nineteenth century’ (Scott, Art,pp. 303–4)
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    • Ithaca, NY: Cornell University Southeast Asia Program although it occurred in 1827: see chs. 6–8
    • although it occurred in 1827: see Mayoury Ngaosyvathn and Pheuiphanh Ngaosyvathn, Paths to conflagration, Ithaca, NY: Cornell University Southeast Asia Program, 1998, chs. 6–8.
    • (1998) Paths to conflagration
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    • He writes that Chiang Mai lost its independence in the eighteenth century
    • He writes that Chiang Mai lost its independence in the eighteenth century (Scott, Art, p. 341)
    • Art , pp. 341
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    • when in fact it did so in 1558: see
    • when in fact it did so in 1558: see Lieberman, Strange parallels, vol. 2, pp. 285–6, 299, 312–13;
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    • He starts the Pegu-Ava wars in 1747
    • He starts the Pegu-Ava wars in 1747 (Scott, Art, p. 287)
    • Art , pp. 287
    • Scott1
  • 38
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    • He dates Tomé Pires' work thirty years too late
    • He dates Tomé Pires' work thirty years too late (Scott, Art, p. 80)
    • Art , pp. 80
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  • 40
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    • He has frontier revolts targeting the Ming that in fact targeted the Qing
    • He has frontier revolts targeting the Ming that in fact targeted the Qing (Scott, Art, p. 316).
    • Art , pp. 316
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    • See Scott, Art, p. 69;
    • Art , pp. 69
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    • The claim that Theravada Burma and Siam ‘potentially made the ruler into a Hindu-Buddhist god-king’ is wrong
    • The claim that Theravada Burma and Siam ‘potentially made the ruler into a Hindu-Buddhist god-king’ is wrong (Scott, Art, p. 155).
    • Art , pp. 155
    • Scott1
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    • 0003561784 scopus 로고    scopus 로고
    • cited in my make clear that this was the case
    • cited in my Burmese administrative cycles, pp. 218–19, 223, 231, 232n, 264 make clear that this was the case.
    • Burmese administrative cycles
  • 46
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    • Other doubtful or erroneous assertions appear inter alia at
    • Other doubtful or erroneous assertions appear inter alia at Scott, Art, pp. 61–62
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    • Li Tana, Nguyen Cochinchina, Ithaca, NY: Cornell University Southeast Asia Program, 1998;
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    • An early age of commerce in Southeast Asia, 900–1300 CE
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    • See also Geoff Wade, ‘An early age of commerce in Southeast Asia, 900–1300 CE’, Journal of Southeast Asian Studies, 40, 2, 2009, pp. 221–265.
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    • above
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    • refers to a sixteenth-century population ‘explosion’ in the northern Chin hills
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    • pp. 37–8 emphasize that Chin conflicts were typically with lowland bandits and independent local leaders, Shan as well as Burman, not with the monarchical state, although the Chin flattered themselves by dignifying their lowland rivals as agents of ‘the Burmese king’. On upland attitudes to lowlanders
    • Lehman, Structure, p. 32; pp. 37–8 emphasize that Chin conflicts were typically with lowland bandits and independent local leaders, Shan as well as Burman, not with the monarchical state, although the Chin flattered themselves by dignifying their lowland rivals as agents of ‘the Burmese king’. On upland attitudes to lowlanders
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