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A neologism derived from Tibeto-Burman and meaning ‘region of remote people’ New Haven, CT: Yale University Press
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A neologism derived from Tibeto-Burman and meaning ‘region of remote people’: James C. Scott, The art of not being governed: an anarchist history of upland Southeast Asia, New Haven, CT: Yale University Press, 2009, pp. 14, 16.
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Scott, Art, pp. 29–32, 130–7, 189–90, 259–61, 328.
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Art
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Scott1
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21
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84882268205
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I have assiduously combed the Notes in
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I have assiduously combed the Notes in Scott, Art, pp. 339–406
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Art
, pp. 339-406
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Scott1
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22
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84971784903
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and trans Scott's Notes refer to four publications of translated Burmese materials Tucson, AZ: The Association for Asian Studies
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Scott's Notes refer to four publications of translated Burmese materials: Frank Trager and William Koenig, eds. and trans., Burmese sit-tans 1764–1826, Tucson, AZ: The Association for Asian Studies, 1979;
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Koenig, W.2
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Tun, T.1
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Glass Palace chronicle: excerpts translated on Burmese invasions of Siam
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Thein, N.1
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26
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(Scott, Art, pp. 345, 350, 369,374).
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Scott1
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27
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13044258758
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Moneylending and contractual thet-kayits: a socio-economic pattern of the later Kon-baung period, 1819–1885
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Northern Illinois University
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Toe Hla, ‘Moneylending and contractual thet-kayits: a socio-economic pattern of the later Kon-baung period, 1819–1885’, PhD thesis, Northern Illinois University, 1987
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Hla, T.1
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Jorg Schendel, ‘The Mandalay economy: Upper Burma's external trade, c.1850–90’, PhD thesis, University of Heidelberg, 2002.
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Scott, Art, pp. 224–5.
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Scott1
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30
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84928764482
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vol. 1 2009 Cambridge: Cambridge University Press In France it was 47%; in Japan, 40–50%. On Southeast Asian literacy, see and vol. 2, pp. 27–8
-
In France it was 47%; in Japan, 40–50%. On Southeast Asian literacy, see Victor Lieberman, Strange parallels: Southeast Asia in global context. c. 800–1830, 2 vols., Cambridge: Cambridge University Press, 2003, 2009, vol. 1, pp. 189, 313–16, 443–7, and vol. 2, pp. 27–8.
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Lieberman, V.1
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31
-
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85023136182
-
-
Examples of dating errors: Scott dates Anuvong's anti-Bangkok revolt at Vientiane to ‘the late nineteenth century’
-
Examples of dating errors: Scott dates Anuvong's anti-Bangkok revolt at Vientiane to ‘the late nineteenth century’ (Scott, Art,pp. 303–4)
-
Art
, pp. 303-304
-
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Scott1
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32
-
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33845612125
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-
Ithaca, NY: Cornell University Southeast Asia Program although it occurred in 1827: see chs. 6–8
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although it occurred in 1827: see Mayoury Ngaosyvathn and Pheuiphanh Ngaosyvathn, Paths to conflagration, Ithaca, NY: Cornell University Southeast Asia Program, 1998, chs. 6–8.
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He writes that Chiang Mai lost its independence in the eighteenth century
-
He writes that Chiang Mai lost its independence in the eighteenth century (Scott, Art, p. 341)
-
Art
, pp. 341
-
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Scott1
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34
-
-
85023088230
-
-
when in fact it did so in 1558: see
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when in fact it did so in 1558: see Lieberman, Strange parallels, vol. 2, pp. 285–6, 299, 312–13;
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Strange parallels
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36
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He starts the Pegu-Ava wars in 1747
-
He starts the Pegu-Ava wars in 1747 (Scott, Art, p. 287)
-
Art
, pp. 287
-
-
Scott1
-
38
-
-
84882268205
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-
He dates Tomé Pires' work thirty years too late
-
He dates Tomé Pires' work thirty years too late (Scott, Art, p. 80)
-
Art
, pp. 80
-
-
Scott1
-
40
-
-
84882268205
-
-
He has frontier revolts targeting the Ming that in fact targeted the Qing
-
He has frontier revolts targeting the Ming that in fact targeted the Qing (Scott, Art, p. 316).
-
Art
, pp. 316
-
-
Scott1
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42
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See
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See Scott, Art, p. 69;
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Art
, pp. 69
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Scott1
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44
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84882268205
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The claim that Theravada Burma and Siam ‘potentially made the ruler into a Hindu-Buddhist god-king’ is wrong
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The claim that Theravada Burma and Siam ‘potentially made the ruler into a Hindu-Buddhist god-king’ is wrong (Scott, Art, p. 155).
-
Art
, pp. 155
-
-
Scott1
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45
-
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0003561784
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cited in my make clear that this was the case
-
cited in my Burmese administrative cycles, pp. 218–19, 223, 231, 232n, 264 make clear that this was the case.
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Burmese administrative cycles
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46
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84882268205
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Other doubtful or erroneous assertions appear inter alia at
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Other doubtful or erroneous assertions appear inter alia at Scott, Art, pp. 61–62
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Art
, pp. 61-62
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Scott1
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48
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esp. p. 69
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Strange parallels., pp. 64–73, esp. p. 69.
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Strange parallels
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Li Tana, Nguyen Cochinchina, Ithaca, NY: Cornell University Southeast Asia Program, 1998;
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Moreover, in 1714 a failed Burmese princely pretender fled to the wilds, where, by a tribal woman, he fathered a boy who later claimed the throne of Ava: Hman-nan-daw-u-dwin pyu-zi-yin-ya-thaw maha-ya-zawin-daw-gyi, vol. 3, Mandalay: Ahtet myan-ma naing-ngan thadin-sa Press, 1908, p. 383.
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98
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85023141145
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pp. 37–8 emphasize that Chin conflicts were typically with lowland bandits and independent local leaders, Shan as well as Burman, not with the monarchical state, although the Chin flattered themselves by dignifying their lowland rivals as agents of ‘the Burmese king’. On upland attitudes to lowlanders
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Lehman, Structure, p. 32; pp. 37–8 emphasize that Chin conflicts were typically with lowland bandits and independent local leaders, Shan as well as Burman, not with the monarchical state, although the Chin flattered themselves by dignifying their lowland rivals as agents of ‘the Burmese king’. On upland attitudes to lowlanders
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Structure
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in E. Paul Durrenberger See also Katherine Bowie's graphic account of slave raiding and slave markets New Haven, CT: Yale Southeast Asian Studies
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