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1
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0003680587
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1776-: Winners and Losers in Our Religious Economy (New Brunswick, N.J.: Rutgers University Press, 1992).
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For example, see Roger Finke and Rodney Stark, The Churching of America, 1776-1990: Winners and Losers in Our Religious Economy (New Brunswick, N.J.: Rutgers University Press, 1992).
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(1990)
The Churching of America
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Finke, R.1
Stark, R.2
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3
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85007990713
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trans, by Robert Wallace (Cambridge, Mass.: MIT Press, ). For a helpful discussion of this work, first published in Germany in 1966, see Martin Jay, Fin-de-Siede Socialism (New York: Routledge, 1988)
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Hans Blumenberg, The Legitimacy of the Modern Age, trans, by Robert Wallace (Cambridge, Mass.: MIT Press, 1983). For a helpful discussion of this work, first published in Germany in 1966, see Martin Jay, Fin-de-Siede Socialism (New York: Routledge, 1988), 149-64.
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(1983)
The Legitimacy of the Modern Age
, pp. 149-164
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Blumenberg, H.1
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6
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85007971486
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This project brought together thirty academics-all but four of whom were identified with Christian commitment-for three years of intensive discussion, 1996-1999. Although no one explicitly endorsed going back to the status quo of 1930 or of 1880, it was abundantly clear throughout the seminar that the very topic “Religion and Higher Education” carried for most participants the implication that Christianity had been devalued in American academia and that something should be done to fix this problem. For my own comments on the Lilly Seminar, see my “Enough Already: Universities Do Not Need More Christianity,” in Religion, Scholarship and Higher Education: Perspectives, Models and Future Prospects, ed. Andrea Sterk (Notre Dame, Ind.: University of Notre Dame Press, forthcoming, ).
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This truth about many of the people most engaged by the “secularization question” was brought home to me repeatedly in meetings of the Lilly Foundation's Seminar on Religion and American Higher Education. This project brought together thirty academics-all but four of whom were identified with Christian commitment-for three years of intensive discussion, 1996-1999. Although no one explicitly endorsed going back to the status quo of 1930 or of 1880, it was abundantly clear throughout the seminar that the very topic “Religion and Higher Education” carried for most participants the implication that Christianity had been devalued in American academia and that something should be done to fix this problem. For my own comments on the Lilly Seminar, see my “Enough Already: Universities Do Not Need More Christianity,” in Religion, Scholarship and Higher Education: Perspectives, Models and Future Prospects, ed. Andrea Sterk (Notre Dame, Ind.: University of Notre Dame Press, forthcoming, 2001).
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(2001)
This truth about many of the people most engaged by the “secularization question” was brought home to me repeatedly in meetings of the Lilly Foundation's Seminar on Religion and American Higher Education.
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7
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0003407254
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For these events at Yale, see, (New Haven, Conn.: Yale University Press, ).
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For these events at Yale, see Dan A. Oren, Joining the Club: A History of jews and Yale (New Haven, Conn.: Yale University Press, 1985).
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(1985)
Joining the Club: A History of jews and Yale
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Oren, D.A.1
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