Ritual idioms and spatial orders: Comparing the rites for Mongolian and Tibetan 'local deities'

Brill's Tibetan Studies Library

Volumn 10/9, Issue , 2007, Pages 135-157

  Sneath, David ^a  

^a UNIVERSITY OF CAMBRIDGE   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 85003721948     PISSN: None     EISSN: 15686183     Source Type: Book Series    
DOI: None     Document Type: Conference Paper

References (27)

1. Asanbekov, M., G. Aitpaeva, K. Tabaldjiev, and N. van der Heide (2002). Frozen Tombs or the Under-Barrow Frozen Soil Condition. Paper presented at the 9th Annual Central Eurasian Studies Conference, Indiana University, Bloomington USA, 13th April 2002.
2. Banzarov, D. 1955. Sobranie Sochinenii. Moscow: Akademiya Nauk.
3. Bawden, C.R. 1958. Two Mongol texts concerning oboo worship. Oriens Extremus 5, 23-41.
4. Berounsky, D. and M. Slobodnik 2003. The noble mountaineer: An account of la btsas festival in Gengya villages of Amdo. Archiv Orientalni 71, 263-84.
5. Birtalan,. 1998. Typology of stone cairn obos (preliminary report, based on Mongolian fieldwork material collected in 1991-1995). In A.M. Blondeau (ed.) Tibetan Mountain Deities, their Cults and Representations. Proceedings of the 7th Annual Seminar of the International Association for Tibetan Studies. Graz 1995. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 199-210.
6. Bulag, U. 2002. The Mongols at China's Edge: History and the Politics of National Unity. Lanham: Rowman and Littlefield.
7. Cleaves, F.W. (trans. and ed.) 1982. The Secret History of the Mongols. Cambridge (Mass.): Harvard University Press.
8. Crossley, P.K. 1997. The Manchus. Cambridge (Mass.), Oxford: Blackwell.
9. de Rachewiltz, I. 2004. The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century. Leiden and Boston: Brill.
10. Diemberger, H. 1994. Mountain deities, ancestral bones and sacred weapons: Sacred territory and communal identity in eastern Nepal and southern Tibet. In P. Kvaerne (ed.) Tibetan Studies. Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Faegernes 1992. Oslo: Institute for Comparative Research in Human Culture, 144-53.
11. Erdenetuya, U. 2002. Ovoo üüdekhiin zan üil selt orshiv sudryn tukhai (Regarding a sutra for the establishment of a new obo). Ugsaatny Sudlal (Ethnology) 14(2), 1-5.
12. Evans, C. and C. Humphrey 2003. History, timelessness and the monumental: The oboos of the Mergen environs, Inner Mongolia. Cambridge Archaeological Journal 13(2), 195-211.
13. Franke, H. 1990. The forest peoples of Manchuria: Kitans and Jurchens. In D. Sinor (ed.) The Cambridge History of Early Inner Asia. Cambridge: Cambridge University Press.
14. Gerasimova, K. 1981. De la signification du nombre 13 dans le cult des obo. ?tudes Mongoles 12, 163-75.
15. Heissig, W. 1954. Die Pekinger Lamaistischen Blockdrucke in Mongolischer Sprache, Wiesbaden: Göttinger Asiatische Forschungen.
16. - 1980. The Religions of Mongolia. G. Samuel (trans.), London: Routledge and Kegan Paul.
17. Karmay, S. 1998. The Arrow and the Spindle. Studies in History, Myths, Rituals and Beliefs in Tibet. Kathmandu: Mandela Book Point.
18. Leach, E. 1972. The influence of cultural context on non-verbal communication in man. I n R . A. Hinde (ed.) No n -Verbal Communication. Cambri d ge: Cambri d ge University Press.
19. Pelliot, P. 1949. Histoire Secrète des Mongols: Restitution du Texte Mongol et Traduction Française des Chapitres I à VI. Paris: Adrien Maisonneuve.
20. Petech, L. 1988. Glosse agli annali di Tun-huanh. Selected Papers of Asian History. Roma (IsMEO), 261-99.
21. Schicklgruber, C. 1998. Race, win and please the gods; horse-race and yul lha worship in Dolpo. In A.M. Blondeau (ed.) Tibetan Mountain Deities, their Cults and Representations. Proceedings of the 7th Annual Seminar of the International Association for Tibetan Studies. Graz 1995. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 99-108.
22. Sneath, D. 2000. Changing Inner Mongolia: Pastoral Mongolian Society and the Chinese State. Oxford: Oxford University Press.
23. Stein, R.A. 1972. Tibetan Civilisation. J.E.S. Driver (trans.), London: Faber and Faber.
24. Takeuchi. 1994. Tshan: Subordinate administrative units of the thousand-districts in the Tibetan Empire. In P. Kvaerne (ed.) Tibetan Studies. Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Faegernes 1992. Oslo: Institute for Comparative Research in Human Culture, 848-62.
25. Tatar, M. 1976. Two Mongol texts concerning the cult of the mountains. Acta Orientalia 30(1).
26. Uray G. and H. Uebach. 1994. Clan versus thousand-district versus army in the Tibetan Empire. In P. Kvaerne (ed.) Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Faegernes 1992. Oslo: Institute for Comparative Research in Human Culture, 913-18.
27. Uray-Köhalmi, C. 1998. Marriage to the mountain. In A.M. Blondeau (ed.) Tibetan Mountain Deities, their Cults and Representations. Proceedings of the 7th Annual Seminar of the International Association for Tibetan Studies. Graz 1995. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 211-14.