Response to the critics of Hispanic/Latino Identity: Tahafut Al-Tahafut

Philosophy & Social Criticism

Volumn 27, Issue 2, 2001, Pages 51-75

  Gracia, Jorge J E ^a  

^a UNIVERSITY AT BUFFALO   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84997907772     PISSN: 01914537     EISSN: None     Source Type: Journal    
DOI: 10.1177/019145370102700207     Document Type: Article

References (11)

1. I elaborate on this in Gracia, Metaphysics and Its Task: The Search for the Categorial Foundation of Knowledge (Albany, NY: State University of New York Press, 1999).
2. Cf. R. Bambrough, ‘Universals and Family Resemblances’, Proceedings of the Aristotelian Society 61 (1960–1), 207–22.
3. For Appiah, see ‘The Uncompleted Argument: Du Bois and the Illusion of Race’, in Robert Bernasconi and Tommy L. Lott (eds) The Idea of Race (Indianapolis, IN: Hackett, 2000), pp. 118–35.
4. For suggestions in this direction, see Walter Mignolo, ‘Philosophy and the Colonial Difference’, Philosophy Today 43, supplement (1999): 36–41.
5. Gracia, Individuality: An Essay on the Foundations of Metaphysics (Albany, NY: State University of New York Press, 1988).
6. Gracia, Philosophy and Its History: Issues in Philosophical Historiography (Albany, NY: State University of New York Press, 1992), pp. 55–60
7. Metaphysics and Its Task, pp. 9–17.
8. Gracia, ‘Hispanic Philosophy: Its Beginning and Golden Age’, Review of Metaphysics 46(3) (1993): 475–502.
9. For my view of theology, see Gracia, How Can We Know What God Means? The Interpretation of Revelation (forthcoming).
10. See, for example, Eduardo Mendieta, ‘Is there Latin American Philosophy?’, Philosophy Today 43, supplement (1999): 50–1.
11. I explore this issue in Gracia, ‘Affirmative Action for Hispanics? Yes and No’, in Gracia et al. (eds) Hispanics/Latinos in the United States: Ethnicity, Race, and Rights (New York: Routledge, 2000), pp. 201–21.