The Metaphorical Structure of Normativity

Theological Studies

Volumn 58, Issue 2, 1997, Pages 331-346

  Kopfensteiner, Thomas R ^a  

^a FORDHAM UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84995488299     PISSN: 00405639     EISSN: 21691304     Source Type: Journal    
DOI: 10.1177/004056399705800206     Document Type: Article

References (59)

1. John A. Gallagher, Time Past, Time Future: An Historical Study of Catholic Moral Theology (New York: Paulist, 1990).
2. Franz Böckle, Fundamental Moral Theology (Dublin: Gill and Macmillan, 1980).
3. Klaus Demmer, Sittlich handeln aus Verstehen: Strukturen hermeneutisch orientierter Fundamentalmoral (Düsseldorf: Patmos, 1979).
4. Bruno Schüller, Wholly Human: Essays on the Theory and Language of Morality (Washington: Georgetown University, 1986).
5. Martin Heidegger, 'The Nature of Language," in On the Way to Language, trans. Peter Hertz (New York: Harper & Row, 1971) 60.
6. Mary Hesse, Models and Analogies in Science (Notre Dame: University of Notre Dame, 1966) 164.
7. Colin Turbayne, The Myth of Metaphor (New Haven: Yale University, 1962) 17
8. Gilbert Ryle, The Concept of Mind (London: Hutchinson, 1949) 8.
9. Walter Beimel, "Poetry and Language in Heidegger," in On Heidegger and Language, ed. Joseph J. Kockelmans (Evanston: Northwestern University, 1972) 82-88
10. David Halliburton, Poetic Thinking: An Approach to Heidegger (Chicago: University of Chicago, 1981) 178-80.
11. John Searle, Expression and Meaning: Studies in the Theory of Speech Acts (Cambridge: Cambridge University, 1979) 85.
12. Max Black, Models and Metaphors: Studies in Language and Philosophy (Ithaca: Cornell University, 1962) 236-37.
13. Thomas S. Kuhn, "Metaphor in Science," in Metaphor and Thought, ed. A. Ortony (Cambridge: Cambridge University, 1979) 416.
14. Paul Ricoeur, The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language, trans. Robert Czerny (Toronto: University of Toronto, 1984) 239, 247.
15. Paul Ricoeur, Essays in Biblical Interpretation, ed. Lewis Mudge (Philadelphia: Fortress, 1980) 102.
16. John Paul II, Encyclical Letter Veritatis splendor (Washington: United States Catholic Conference, 1993) para. 50.
17. Hannah Arendt, The Human Condition (Chicago: University of Chicago, 1958) 305.
18. Klaus Demmer, "Natur und Person: Brennpunkte gegenwärtiger moraltheologischer Auseinandersetzung," in Natur im ethischen Argument, ed. Bernhard Fraling, Studien zur theologischen Ethik 31 (Freiburg: Herder, 1990) 61;
19. Karl-Wilhelm Merks, "Autonome Moral," in Moraltheologie im Abseits? Antwort auf die Enzyklika Veritatis Splendor," ed. Dietmar Mieth, Quaestiones Disputatae 153 (Freiburg: Herder, 1994) 59-61. From a Lonerganian perspective, see the helpful work of Cynthia Crys-dale, "Revisioning Natural Law," TS 56 (1995) 464-84.
20. Wilhelm Korff, "Nature or Reason as the Criterion for the Univesality of Moral Judgment?" in Christian Ethics: Uniformity, Universality, Pluralism, ed. Jacques Pohier and Dietmar Mieth, Concilium 150 (New York: Seabury, 1981) 87.
21. Franz Böckle, "Nature as the Basis for Morality," in Readings in Moral Theology 7: The Natural Law and Theology, ed. Charles Curran and Richard McCormick (New York: Paulist, 1991) 407-10.
22. Josef Fuchs, "Historicity and Moral Norm," in his Moral Demands and Personal Obligations (Washington: Georgetown University, 1993) 95.
23. Klaus Demmer, "Il 'nuovo' nell'attuale problematica intorno allo specifico dell'etica cristiana," in II problema del nuovo nella teologia morale, ed. Lorenzo Alvarez-Verdes, Quaestiones Morales Accademia Alfonsiana 2 [Rome: Editrice Rogata, 1986] 82;
24. Gibson Winter, Liberating Creation: Foundations of Religious Social Ethics (New York: Crossroad, 1981) 126.
25. Klaus Demmer, Moraltheologische Methodenlehre, Studien zur theologischen Ethik 27 (Freiburg: Herder, 1989) 61.
26. Klaus Demmer, Deuten und handeln: Grundlagen und Grundfragen der Fundamentalmoral, Studien zur theologischen Ethik 15 (Freiburg: Herder, 1985) 136;
27. Hans-Georg Gadamer, Truth and Method, trans. Joel Weinsheimer and Donald G. Marshall, 2nd rev. ed. (New York: Crossroad, 1992) 388.
28. Werner G. Jeanrond, Text and Interpretation as Categories of Theological Thinking, trans. Thomas J. Wilson (New York: Crossroad, 1988) 105-14.
29. Enrico Chiavacci, "Für eine Neuinterpretation des Naturbegriffs," in Moraltheologie im Abseits? 126-27.
30. Josef Fuchs, "Innovative Morality," in Moral Demands and Personal Obligations 107-21.
31. Richard Rorty, Contingency, Irony and Solidarity (Cambridge: Cambridge University, 1989) 73.
32. Anne Patrick, "Narrative and the Social Dynamics of Virtue," in Changing Values and Virtues, ed. Dietmar Mieth and Jacques Pohier, Concilium 191 (Edinburgh: T. & T. Clark, 1987) 69-80;
33. Sidney Callahan, In Good Conscience: Reason and Emotion in Moral Decision Making (New York: HarperCollins, 1991) 129-33, 138-42.
34. P. Christopher Smith, Hermeneutics and Human Finitude: Toward a Theory of Ethical Understanding (New York: Fordham University, 1991) 69-76;
35. Albert R. Jonsen and Stephen Toulmin, The Abuse of Casuistry: A History of Moral Reasoning (Berkeley: University of California, 1988) 64-68;
36. Richard J. Bernstein, Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis (Philadelphia: University of Pennsylvania, 1983) 146-50.
37. Paul Wadell, Friendship and the Moral Life (Notre Dame: University of Notre Dame, 1989).
38. Bruno Schuller, "The Debate on the Specific Character of a Christian Ethics: Some Remarks," in Wholly Human 37-38;
39. Charles Taylor, Sources of the Self: The Making of the Modern Identity (Cambridge, Mass.: Harvard University, 1989) 27;
40. Jürgen Habermas, Justification and Application: Remarks on Discourse Ethics, trans. Ciaran P. Cronin (Cambridge, Mass.: MIT, 1993) 150;
41. Alasdair Maclntyre, Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition (Notre Dame: University of Notre Dame, 1990) 46.
42. Demmer, Moraltheologische Methodenlehre 144-46.
43. Bernard Lonergan, "Natural Right and Historical Mindedness," in A Third Collection, ed. Frederick E. Crowe (New York: Paulist, 1985) 170.
44. Klaus Demmer, Christliche Existenz unter dem Anspruch des Rechts: Ethische Bausteine der Rechtstheologie, Studien zur theologischen Ethik 67 [Freiburg: Herder, 1995] 93;
45. Gerhard Höver, Sittlich handeln im Medium der Zeit: Ansätze zur handlungstheoretischen Neuorientierung der Moraltheologie (Würzburg: Echter, 1988) 10-49;
46. Gerhard Stanke, Die Lehre von den 'Quellen der Moralitât': Darstellung und Diskussion der neuscholastischen Aussagen und neuerer Ansätze, Studien zur Geschichte der katholischen Moraltheologie 26 (Regensburg: Friedrich Pustet, 1984).
47. Norbert J. Rigali, "Reimaging Morality: AMatter of Metaphors," Heythrop Journal 35 (1994) 3-4;
48. William E. May, Moral Absolutes: Catholic Tradition, Current Trends and the Truth (Milwaukee: Marquette University, 1989).
49. Klaus Demmer, Die Wahrheit leben: Theorie des Handelns (Freiburg: Herder, 1991) 208.
50. William Schweiker, Mimetic Reflections: A Study in Hermeneutics, Theology and Ethics (New York: Fordham University, 1990) 62-68;
51. James F. Keenan, S.J., "The Function of the Principle of Double Effect," TS 54 (1993) 307-11
52. Thomas R. Kopfensteiner, "Science, Metaphor, and Moral," in The Context of Casuistry, ed. Thomas A. Shannon and James F. Keenan, S.J. (Washington: Georgetown University, 1995) 207-18.
53. Josef Fuchs, "An Ongoing Discussion in Christian Ethics: Intrinsically Evil Acts?" in his Christian Ethics in a Secular Arena (Washington: Georgetown University, 1984) 71-90;
54. Klaus Demmer, "Erwägungen zum intrinsece malum,,, Gregorianum 68 (1987) 613-37;
55. Bernard Hoose, "Circumstances, Intentions and Intrinsically Evil Acts," in The Splendor of Accuracy: An Examination of the Assertions Made by Veritatis Splendor, ed. Joseph A. Selling and Jan Jans (Grand Rapids: Eerdmans, 1994) 136-52.
56. Josef Fuchs, "Natural Law or Naturalistic Fallacy?" in Moral Demands and Personal Obligations 34-41.
57. Thomas R. Kopfensteiner, "Historical Epistemology and Moral Progress," Heythrop Journal 33 (1992) 54-57;
58. John Kekes, The Morality of Pluralism (Princeton: Princeton University, 1993) 139-41.
59. Paul Ricoeur, "Ethics and Culture: Habermas and Gadamer in Dialogue," Philosophy Today 17 (1973) 153-65.