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Yuen Woo-p'ing, who helped Jackie Chan and Jet Li rise to fame and is known in the West for his breathtaking work for The Matrix, was also responsible for directing the wire acrobatics in Crouching Tiger.
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One of today's most prominent Chinese martial arts choreographers and directors, Yuen Woo-p'ing, who helped Jackie Chan and Jet Li rise to fame and is known in the West for his breathtaking work for The Matrix, was also responsible for directing the wire acrobatics in Crouching Tiger.
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One of today's most prominent Chinese martial arts choreographers and directors
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Jen
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She is mistakenly called in the English subtitles. “Long,” means “Dragon,” referring to her spiritual destiny to become a dragon soaring toward heights unattainable by normal human beings.
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She is mistakenly called “Jen” in the English subtitles. This is an unfortunate mistake since the second character of the girl's name, “Long,” means “Dragon,” referring to her spiritual destiny to become a dragon soaring toward heights unattainable by normal human beings.
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This is an unfortunate mistake since the second character of the girl's name
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As noted by, among other things, a tribute to King Hu (Hu Jinquan, 1931-), the renowned martial arts director. The spectacular bamboo grove scene and tavern scene in Crouching Tiger follow a pattern made famous by King Hu (Teo, 7). Moreover, Zheng Peipei, who plays Fox, is a well-known King Hu martial arts star.
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As noted by Stephen Teo, Ang Lee's film is, among other things, a tribute to King Hu (Hu Jinquan, 1931-1997), the renowned martial arts director. The spectacular bamboo grove scene and tavern scene in Crouching Tiger follow a pattern made famous by King Hu (Teo, 7). Moreover, Zheng Peipei, who plays Fox, is a well-known King Hu martial arts star.
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(1997)
Ang Lee's film is
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Teo, S.1
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Ang Lee and James Schamus
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7 November 2000: part 1, p. 2; idem part 3, p. 4. Downloaded on 15 November. The theme of the secret and the forbidden is also reflected in the film's title. For a comment from Ang Lee on this, see Wong, p. 35; for my interpretation see below.
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Interview with Guardian Unlimited, “Ang Lee and James Schamus,” 7 November 2000: part 1, p. 2; idem part 3, p. 4. Downloaded on 15 November 2000. The theme of the secret and the forbidden is also reflected in the film's title. For a comment from Ang Lee on this, see Wong, p. 35; for my interpretation see pp. 184-185 below.
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(2000)
Interview with Guardian Unlimited
, pp. 184-185
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see the Guardian Unlimited interview with Ang Lee and James Schamus, part 3
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On this color symbolism, see the Guardian Unlimited interview with Ang Lee and James Schamus, part 3, p. 4.
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On this color symbolism
, pp. 4
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2. Berardinelli is one of the few critics who has paid more than passing attention to the crucial figure of Holt. He is central to the interpretation of the film as a Buddhist parable (see below).
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Berardinelli, 2. Berardinelli is one of the few critics who has paid more than passing attention to the crucial figure of Holt. He is central to the interpretation of the film as a Buddhist parable (see below).
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Berardinelli
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then Mubai can be viewed as the personification of her soul. If, alternatively, Mubai is regarded as the film's main protagonist, then Jiaolong may be viewed as the personification of his soul. The scheme works both ways. The aim of this genre, of course, is ultimately to confront the viewer/reader with the dimensions and possibilities of his/her own soul.
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If one regards Jiaolong as the main protagonist in Crouching Tiger, then Mubai can be viewed as the personification of her soul. If, alternatively, Mubai is regarded as the film's main protagonist, then Jiaolong may be viewed as the personification of his soul. The scheme works both ways. The aim of this genre, of course, is ultimately to confront the viewer/reader with the dimensions and possibilities of his/her own soul.
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If one regards Jiaolong as the main protagonist in Crouching Tiger
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forthcoming. see Nai-tung Ting
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See ter Haar, forthcoming. On Granny Tiger, see Nai-tung Ting, 1978.
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(1978)
On Granny Tiger
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Haar, T.1
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For an analysis by Woei Lien Chong, see Chong and Keijser 1993/94, 57-58. Contemporary Chinese cinema does not restrict itself to the making of Buddhist parables on the epic scale of these three films. See, for example, the 40-minute mini-parable Too Young, by the Taiwanese director Huang Min-chen, analyzed in Chong and Keijser
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This film is also set in ancient China. For an analysis by Woei Lien Chong, see Chong and Keijser 1993/94, 57-58. Contemporary Chinese cinema does not restrict itself to the making of Buddhist parables on the epic scale of these three films. See, for example, the 40-minute mini-parable Too Young, by the Taiwanese director Huang Min-chen, analyzed in Chong and Keijser 1999, 102-106.
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(1999)
This film is also set in ancient China.
, pp. 102-106
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107-109, and Chong 2000, 215-16, respectively.
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See Chong and Keijser 1998, 107-109, and Chong 2000, 215-16, respectively.
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(1998)
Chong and Keijser
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see Tsai Ming-liang's Rebels of the Neon God, analyzed in Chong
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For an outstanding example of this technique, see Tsai Ming-liang's Rebels of the Neon God, analyzed in Chong 1995, 83-91.
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(1995)
For an outstanding example of this technique
, pp. 83-91
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