The Deterritorialization of Responsibility: Levinas, Derrida, and Ethics after the End of Philosophy

Alternatives: Global, Local, Political

Volumn 19, Issue 4, 1994, Pages 455-484

  Campbell, David ^a  

^a AUSTRALIAN NATIONAL UNIVERSITY   (Australia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84976969035     PISSN: 03043754     EISSN: 21633150     Source Type: Journal    
DOI: 10.1177/030437549401900402     Document Type: Article

References (53)

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2. Daniel Warner, “An Ethic of Responsibility in International Relations and the Limits of Responsibility/Community,” Alternatives 18 (1993): 431-452.
3. John J. Mearsheimer, “Shrink Bosnia to Save It,” New York Times, March 31, 1993: A23.
4. David Campbell, “Violent Performances: Identity and the State in the Bosnian Conflict,” in The Return of Culture andIdentity in International Relations Theory (Boulder: Lynne Rienner, forthcoming).
5. James Der Derian, Antidiplomacy: Spies, Terror, Speed, and War (Cambridge, Mass.: Blackwell, 1992), pp. 198-199.
6. Justin Rosenberg, “The International Imagination: IR Theory and ‘Classic Social Analysis’,” Millennium: Journal of International Studies 23, No. 1 (1994).
7. David Campbell, “Political Excess and the Limits of Imagination,” Millennium: Journal of International Studies 23, no. 2 (1994).
8. David Campbell/Michael Dillon, “The End of Philosophy and the End of International Relations,” in The Political Subject of Violence, David Campbell/Michael Dillon, eds. (Manchester: Manchester University Press, 1993).
9. Edith Wyschogrod, Saints and Postmodernism: Revisioning Moral Philosophy(Chicago: University of Chicago Press, 1990), p. 191.
10. Emmanuel Levinas, “Ideology and Idealism,” in Emmanuel Levinas, The Levinas Reader, Sean Hand, ed. (Oxford: Basil Blackwell, 1989), p. 237.
11. Emmanuel Levinas, “Reflections on the Philosophy of Hitlerism,” Sean Hand, trans., Critical Inquiry 17 (Autumn 1990): 63.
12. Emmanuel Levinas, Difficult Freedom,: Essays on Judaism, Sean Hand, trans. (Baltimore: The Johns Hopkins University Press, 1990), p. 291.
13. Simon Critchley, The Ethics of Deconstruction: Derrida and Levinas (Oxford: Basil Blackwell, 1992), p. 221.
14. William E. Connolly, The Augustinian Imperative: A Reflection on the Politics of Morality (Newbury Park, Calif.: Sage, 1993).
15. Zygmunt Bauman, Modernity and the Holocaust (Ithaca: Cornell University Press, 1990).
16. Emmanuel Levinas, Ethics and Infinity: Conversations with Philippe Nemo, Richard Cohen, trans. (Pittsburgh: Duquesne University Press, 1985), pp. 78-79.
17. Emmanuel Levinas and Richard Kearney, “Dialogue with Emmanuel Levinas,” in Face to Face with Levinas, Richard A. Cohen, ed. (Albany: SUNY Press, 1986), pp. 18-19.
18. Simon Critchley, “The Chiasmus: Levinas, Derrida, and the Ethical Demand for Deconstruction,” Textual Practice 3, no. 1 (April 1989): 100.
19. Michael J. MacDonald, “‘Jewgreek and Greekjew’: The Concept of the Trace in Derrida and Levinas,” Philosophy Today 35 (Fall 1991): 215-227.
20. Emmanuel Levinas, Otherwise than Being or Beyond Essence, Alphonso Lingis, trans. (The Hague: Martinus Nijhoff Publishers, 1981), p. 10.
21. Emmanuel Levinas, Totality and Infinity, Alphonso Lingis, trans. (Pittsburgh: Duquesne University Press, 1969), pp. 48, 79.
22. Robert John Sheffler Manning, Interpreting Otherwise than Heidegger: Emmanuel Levinas’s Ethics as First Philosophy (Pittsburgh: Duquesne University Press, 1993).
23. Jacques Derrida, “Violence and Metaphysics: An Essay on the Thought of Emmanuel Levinas,” in Derrida, Writing and Difference, Alan Bass, trans. (Chicago: University of Chicago Press, 1978).
24. Carol Pech, “Corporeal Ethics: Levinas, Irigiray, and the Other,” unpublished manuscript (December 1993).
25. Levinas, “Ethics as First Philosophy,” in The Levinas Reader, note 8, pp. 83-84.
26. Jacques Derrida, “Force of Law: The ‘Mystical Foundations of Authority’,” in Deconstruction and the Possibility of Justice, edited by Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson (New York: Routledge, 1992), p. 19.
27. Fabio Ciaramelli, “Levinas’s Ethical Discourse: Between Individuation and Universality,” in Re-Reading Levinas, edited by Robert Bernasconi and Simon Critchley (Bloomington: Indiana University Press, 1991), p. 87.
28. Levinas, “Ideology and Idealism,” p. 245.
29. Levinas, note 23, Otherwise than Being or Beyond Essence, p. 10.
30. Levinas, note 23, Otherwise than Being, p. 3.
31. Levinas, “Signature,” in Difficult Freedom, note 11, p. 293.
32. Levinas, “The Philosophy of Hitlerism,” p. 63.
33. Levinas, note 23, Otherwise than Being, p. 59.
34. Alphonso Lingis, “Translator’s Introduction,” in Levinas, note 23, Otherwise than Being, p. xxxiii.
35. Levinas, note 23, Otherwise than Being, p. 127.
36. Levinas, “Un droit infini,” in Du Sacre au Saint: Cinq Nouvelles Lectures Talmudiques, pp. 17-18.
37. Traditions of International Ethics, Terry Nardin and David Mapel, eds. (Cambridge: Cambridge University Press, 1992).
38. Warner, An Ethic of Responsibility in International Relations (Boulder: Lynne Rienner, 1991).
39. Levinas, “Martin Buber and the Theory of Knowledge,” in Levinas Reader, note 8.
40. George Salemohamed, “Of an Ethics That Cannot be Used,” Economy and Society 20 (February 1991): 120-129.
41. Levinas, note 23, Otherwise than Being, pp. 11, 87, 88, 128.
42. Levinas, “The State of Israel and the Religion of Israel,” in Levinas Reader, note 8, p. 260.
43. “Ethics and Politics,” in Levinas Reader, note 8, pp. 290, 293.
44. Levinas, note 23, Otherwise than Being, p. 159.
45. Levinas, “Ethics and Politics,” in Otherwise than Being, note 23, p. 291.
46. Manning, Interpreting Otherwise than Heidegger, p. 11.
47. Richard Kearney and Jacques Derrida, “Dialogue with Jacques Derrida,” in Richard Kearney, Dialogues with Contemporary Continental Thinkers: The Phenomenological Heritage (Manchester: Manchester University Press, 1984), pp. 117-118.
48. Jacques Derrida, “Like the Sound of the Sea Deep Within a Shell: Paul de Man’s War,” Peggy Kamuf, trans., in Responses: On Paul de Man’s Wartime Journalism, Werner Hamacher, Neil Hertz, and Thomas Keenan, eds. (Lincoln: University of Nebraska Press, 1989), p. 155.
49. Thomas Keenan, “Deconstruction and the Impossibility of Justice,” Cardozo Law Review 11 nos. 5-6 (July/August 1990): 1681.
50. Jacques Derrida, The Other Heading: Reflections on Today’s Europe, Pascale-Anne Brault and Michael B. Naas, trans. (Bloomington: Indiana University Press, 1992), pp. 44-45.
51. Jacques Derrida, “Afterword: Toward an Ethic of Discussion,” in Derrida, Limited Inc. (Evanston: Northwestern University Press, 1988), p. 115.
52. John Llewelyn, “Responsibility with Indecidability,” in Derrida: A Critical Reader, edited by David Wood (Oxford: Blackwell, 1992), especially pp. 93-94.
53. Alex Rondos, “The Collapsing State and International Security,” in Global Engagement: Cooperation and Security in the 21st Century (Washington: Brookings Institution, 1994).