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4
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0009093467
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Realpolitik
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For a summary of this position James Mayall London
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For a summary of this position, cf. R. J. Vincent, ‘Realpolitik’, in James Mayall (ed.), The Community of States (London, 1982), p. 74.
-
(1982)
The Community of States
, pp. 74
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Vincent, R.J.1
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5
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0004099967
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The classic statement is provided by Hans Morgenthau New York, fifth edn
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The classic statement is provided by Hans Morgenthau, Politics Among Nations (New York, fifth edn, 1978), pp. 4–15.
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(1978)
Politics Among Nations
, pp. 4-15
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-
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8
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0004214356
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-
Hedley Bull Leicester
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Martin Wight, Systems of States, ed. Hedley Bull (Leicester, 1977), p. 33.
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(1977)
Systems of States
, pp. 33
-
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Wight, M.1
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10
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0003799804
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Oxford Adam Watson, ‘Hedley Bull, states systems and international societies’, Review of International Studies, 13 (1987), pp. 147–53, which is an account of his cooperation with Bull, on p. 149 stresses how ‘We also recognized that what really and decisively made the settler states of the Americas consider themselves, and be considered, members of the European family was that they were European or European-dominated—in other words the cultural factor, as in the Ottoman case’
-
Hedley Bull and Adam Watson (eds.), The Expansion of International Society (Oxford, 1984), p. 435. Adam Watson, ‘Hedley Bull, states systems and international societies’, Review of International Studies, 13 (1987), pp. 147–53, which is an account of his cooperation with Bull, on p. 149 stresses how ‘We also recognized that what really and decisively made the settler states of the Americas consider themselves, and be considered, members of the European family was that they were European or European-dominated—in other words the cultural factor, as in the Ottoman case’.
-
(1984)
The Expansion of International Society
, pp. 435
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Bull, H.1
Watson, A.2
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14
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0040444489
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The Emergence of a Universal International Society in Bull and Watson
-
Bull identifies the process we are referring to, but does not address it directly The standard view [i.e., what we have called the diffusion view of international society], moreover, neglects the influence of Asian international practices on the evolution of European ones: the international society to which non-European powers came to adhere was not one made in a Europe isolated from the rest of the world, but grew up concurrently with the expansion of Europe into other continents over four centuries, and was marked by this experience. Hedley Bull 123
-
Bull identifies the process we are referring to, but does not address it directly: The standard view [i.e., what we have called the diffusion view of international society], moreover, neglects the influence of Asian international practices on the evolution of European ones: the international society to which non-European powers came to adhere was not one made in a Europe isolated from the rest of the world, but grew up concurrently with the expansion of Europe into other continents over four centuries, and was marked by this experience. Hedley Bull, ‘The Emergence of a Universal International Society’ in Bull and Watson, Expansion, pp. 117–126, on p. 123.
-
Expansion
, pp. 117-126
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16
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61049345359
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Early Travels to Europe: some remarks on the magic of writing
-
Francis Barker et al. (eds.) Colchester 72, is among those who stress how ‘the European’ was defined by means of an Other: ‘early modern European civilisation came to make its own ability properly to describe and understand the other, its own proper literacy, into the very definition of its own identity as against the rest of the world’
-
Michael Harbsmeier, ‘Early Travels to Europe: some remarks on the magic of writing’, in Francis Barker et al. (eds.), Europe and Its Others (Colchester, 1985), pp. 72–88, on p. 72, is among those who stress how ‘the European’ was defined by means of an Other: ‘early modern European civilisation came to make its own ability properly to describe and understand the other, its own proper literacy, into the very definition of its own identity as against the rest of the world’.
-
(1985)
Europe and Its Others
, pp. 72-88
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Harbsmeier, M.1
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17
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84974036973
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There are precedents for the existence of a positive Other, most notably in eighteenth-century Enlightenment thinking Hence, for example
-
Rousseau pointed to the merits of the ‘noble savage’. Where relations with ‘the Turk’ are concerned, an alternative European tradition stretching back to Cusanus has held that if the two parties could only engage in dialogue, positive results would surely follow
-
There are precedents for the existence of a positive Other, most notably in eighteenth-century Enlightenment thinking. Hence, for example, Rousseau pointed to the merits of the ‘noble savage’. Where relations with ‘the Turk’ are concerned, an alternative European tradition stretching back to Cusanus has held that if the two parties could only engage in dialogue, positive results would surely follow.
-
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19
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0004012982
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Harmondsworth 1985 Apart from two passing remarks about Kissinger's view of the Orient on pp. 47–8 and Cardinal Newman's use of Orientalism to justify British intervention in the Crimean War on p. 153, Said does not discuss the implications of his findings for international relations
-
Edward Said, Orientalism (1978; Harmondsworth, 1985), p. 3. Apart from two passing remarks about Kissinger's view of the Orient on pp. 47–8 and Cardinal Newman's use of Orientalism to justify British intervention in the Crimean War on p. 153, Said does not discuss the implications of his findings for international relations.
-
(1978)
Orientalism
, pp. 3
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-
Said, E.1
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22
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84970104363
-
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Munich 1936 Michael J. Shapiro actually echoes Schmitt when he suggests that foreign policy generally is about making an Other. See Michael J. Shapiro, The Politics of Representation (Madison, 1988)
-
Carl Schmitt, Der Begriff des Politischen (1932; Munich, 1936), p. 14. Michael J. Shapiro actually echoes Schmitt when he suggests that foreign policy generally is about making an Other. See Michael J. Shapiro, The Politics of Representation (Madison, 1988).
-
(1932)
Der Begriff des Politischen
, pp. 14
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Schmitt, C.1
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23
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80053536597
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European Roots of Dualism and Its Alternatives in International Relations
-
Indeed, if the idea of Europeanism is to be realised, it will inevitably be based on dualism. Europeanism will not be an alternative to dualism, Europeanism is from beginning to end just a new application of dualistic patterns. And in this application, there are candidates for the role of common unifying enemy: Islam in religion, Japan and the other Pacific-Asian countries in economic competition, and the United States in economics, politics and security. Vilho Harle Vilho Harle (ed.) London 11
-
Indeed, if the idea of Europeanism is to be realised, it will inevitably be based on dualism. Europeanism will not be an alternative to dualism, Europeanism is from beginning to end just a new application of dualistic patterns. And in this application, there are candidates for the role of common unifying enemy: Islam in religion, Japan and the other Pacific-Asian countries in economic competition, and the United States in economics, politics and security. Vilho Harle, ‘European Roots of Dualism and Its Alternatives in International Relations’, in Vilho Harle (ed.), European Values in International Relations (London, 1990), pp. 1–14, on p. 11.
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(1990)
European Values in International Relations
, pp. 1-14
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-
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24
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0039456516
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The Ottoman Empire and the European States System
-
Bull and Watson 143
-
Thomas Naff, ‘The Ottoman Empire and the European States System’, in Bull and Watson, Expansion, pp. 143–170, on p. 143.
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Expansion
, pp. 143-170
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Naff, T.1
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25
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84966818901
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However, see also Watson, Hedley Bull
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Bull, The Anarchical Society, p. 14. However, see also Watson, Hedley Bull.
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The Anarchical Society
, pp. 14
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Bull1
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27
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84974184285
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The barbarians in question […] cannot be barred from being true owners, alike in public or in private law, by reason of the sin of unbelief or any other mortal sin, nor does such sin entitle Christians to seize their goods and lands. Vitoria's De Indis et de Ivre Belli cited in Gong, Standard, p. 36; also F. Parkinson Beverly Hills Hedley Bull, Benedict Kingsbury and Adam Roberts (eds.), Hugo Grotius and International Relations (Oxford, 1990), pp. 43–4
-
The barbarians in question […] cannot be barred from being true owners, alike in public or in private law, by reason of the sin of unbelief or any other mortal sin, nor does such sin entitle Christians to seize their goods and lands. Vitoria's De Indis et de Ivre Belli cited in Gong, Standard, p. 36; also F. Parkinson, The Philosophy of International Relations (Beverly Hills, 1977), pp. 18–24; Hedley Bull, Benedict Kingsbury and Adam Roberts (eds.), Hugo Grotius and International Relations (Oxford, 1990), pp. 43–4.
-
(1977)
The Philosophy of International Relations
, pp. 18-24
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28
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84974020032
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Tanner Lectures, Oxford University
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February
-
Bernard Lewis, Tanner Lectures, Oxford University, 26 February, 1990.
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(1990)
-
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Lewis, B.1
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30
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84974061453
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It had been some time since the war against the Eastern infidels had been able to unite the West in a common struggle. The plan for the expansion of a united Christian Europe gave way, once and for all, to nationalistic political projects The use of the adjective ‘nationalistic’ is anachronistic
-
It had been some time since the war against the Eastern infidels had been able to unite the West in a common struggle. The plan for the expansion of a united Christian Europe gave way, once and for all, to nationalistic political projects. Ibid. p. 29. The use of the adjective ‘nationalistic’ is anachronistic.
-
Ibid
, pp. 29
-
-
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31
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84896191993
-
Moscow and the Third Rome: Sources of the Doctrine
-
Dimitri Strémooukhoff, ‘Moscow and the Third Rome: Sources of the Doctrine’, Speculum, 28 (1953), pp. 84–101.
-
(1953)
Speculum
, vol.28
, pp. 84-101
-
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Strémooukhoff, D.1
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34
-
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84971007974
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Plato's Pharmacy
-
Moreover, the ancient Greeks entertained the idea of an internal Other in relation to which the Greek city state defined itself, the pharmakos (magician; poisoner; the one sacrificed in expiation for the sins of the city), which illustrates that both types of ‘Otherness’ were operative at least from the time of the beginnings of written history; Jacques Derrida London 132
-
Moreover, the ancient Greeks entertained the idea of an internal Other in relation to which the Greek city state defined itself, the pharmakos (magician; poisoner; the one sacrificed in expiation for the sins of the city), which illustrates that both types of ‘Otherness’ were operative at least from the time of the beginnings of written history; Jacques Derrida, ‘Plato's Pharmacy’ in Dissemination (London, 1981), pp. 61–171, on p. 132.
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(1981)
Dissemination
, pp. 61-171
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38
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84974084925
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Cited in
-
Cited in Schwoebel, Shadow, p. 71.
-
Shadow
, pp. 71
-
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Schwoebel1
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42
-
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0010029512
-
-
1589 London Book VIII, 13; pp. 222–3, Book X, 9. The parenthesis was added to the 1590 and 1596 editions
-
Giovanni Botero, The Reason of State (1589; London, 1956), pp. 164–5, Book VIII, 13; pp. 222–3, Book X, 9. The parenthesis was added to the 1590 and 1596 editions.
-
(1956)
The Reason of State
, pp. 164-165
-
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Botero, G.1
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43
-
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0010946363
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England, the Turk, and the Common Corps of Christendom
-
Cf. Franklin L. Baumer, ‘England, the Turk, and the Common Corps of Christendom’, The American Historical Review, 50 (1944), pp. 26–48.
-
(1944)
The American Historical Review
, vol.50
, pp. 26-48
-
-
Baumer, F.L.1
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45
-
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84974121750
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England
-
Baumer, ‘England’, pp. 27–8.
-
-
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Baumer1
-
46
-
-
84974114070
-
-
in Bull and Watson In fact, the Turkish attitude towards diplomatic relations with the Europeans parallels the Chinese emperor's view of commercial relations with the Japanese; where the latter saw trade, the former saw tribute, see Hidemi Suganami, ‘Japan's Entry into International Society’, ibid. pp. 185–99
-
Naff, in Bull and Watson, Expansion, p. 148. In fact, the Turkish attitude towards diplomatic relations with the Europeans parallels the Chinese emperor's view of commercial relations with the Japanese; where the latter saw trade, the former saw tribute, see Hidemi Suganami, ‘Japan's Entry into International Society’, ibid. pp. 185–99.
-
Expansion
, pp. 148
-
-
Naff1
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48
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0010212335
-
The Importance of Grotius in the Study of International Relations
-
Bull, Kingsbury and Roberts 76–7
-
Hedley Bull, ‘The Importance of Grotius in the Study of International Relations’, in Bull, Kingsbury and Roberts, Grotius, pp. 65–93, on pp. 76–7.
-
Grotius
, pp. 65-93
-
-
Bull, H.1
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50
-
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0003685820
-
-
Treatments of Kant as a statist include Cambridge and W. B. Gallie, Philosophers of Peace and War (Cambridge, 1978), 8–36
-
Treatments of Kant as a statist include F. H. Hinsley, Power and the Pursuit of Peace. Theory and Practice in the History of Relations between States (Cambridge, 1963), pp. 62–80 and W. B. Gallie, Philosophers of Peace and War (Cambridge, 1978), 8–36.
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(1963)
Power and the Pursuit of Peace. Theory and Practice in the History of Relations between States
, pp. 62-80
-
-
Hinsley, F.H.1
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52
-
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84974170027
-
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Wight, Systems, p. 128. See also Bull, Kingsbury and Roberts, Grotius, pp. 47–8; ‘Grotius may thus be understood as embracing a minimum content of universally applicable rules of the jus gentium […] with a pluralist overlay of additional norms based on custom or consent or the values of the peoples concerned.’
-
Systems
, pp. 128
-
-
Wight1
-
53
-
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84974007542
-
We are bidden to exclude no class of men from our deeds of kindness
-
“We are bidden to exclude no class of men from our deeds of kindness”, says Grotius, but the Christian law “ought to be received with due regard to difference in degree, so that we should be doers of good to all, but particularly to those who share the same religion”. Bull, Kingsbury, and Roberts, Grotius, p. 14.
-
Grotius
, pp. 14
-
-
-
55
-
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84974114070
-
-
in Bull and Watson
-
Naff, in Bull and Watson, Expansion, p. 144.
-
Expansion
, pp. 144
-
-
Naff1
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56
-
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84974123785
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Tanner Lectures
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12 March
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Lewis, Tanner Lectures, 12 March 1990.
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(1990)
-
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Lewis1
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57
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84974121775
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The Treaty of Carlowitz was also the first instance in which the Turk was invited to participate in a European congress. In addition, by signing the treaty, the Ottoman Empire acknowledged the formal existence of non-Muslim states for the first time. Cf London
-
The Treaty of Carlowitz was also the first instance in which the Turk was invited to participate in a European congress. In addition, by signing the treaty, the Ottoman Empire acknowledged the formal existence of non-Muslim states for the first time. Cf. Derek McKay and H. M. Scott, The Rise of the Great Powers: 1648–1815 (London, 1983), p. 76.
-
(1983)
The Rise of the Great Powers: 1648–1815
, pp. 76
-
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McKay, D.1
Scott, H.M.2
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58
-
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84974123785
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Tanner Lectures
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5 March
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Lewis, Tanner Lectures, 5 March 1990.
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(1990)
-
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Lewis1
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59
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84974123785
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Tanner Lectures
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5 March
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Lewis, Tanner Lectures, 5 March 1990.
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(1990)
-
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Lewis1
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60
-
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84888548332
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-
also Gong, Standard, p. vii
-
Parkinson, Philosophy, p. 24; also Gong, Standard, p. vii.
-
Philosophy
, pp. 24
-
-
Parkinson1
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62
-
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84974172592
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All cited in Gulick
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All cited in Gulick, Balance, p. 11.
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Balance
, pp. 11
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-
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63
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0039786037
-
-
London See also Jennifer M. Welsh: ‘Edmund Burke and the Commonwealth of Europe: The Conservative Crusade against the French Revolution’, MPhil thesis, Oxford University, 1989)
-
Edmund Burke, The Works of the Right Honourable Edmund Burke (London, 1907), VI, pp. 155–157. See also Jennifer M. Welsh: ‘Edmund Burke and the Commonwealth of Europe: The Conservative Crusade against the French Revolution’, MPhil thesis, Oxford University, 1989).
-
(1907)
The Works of the Right Honourable Edmund Burke
, pp. 155-157
-
-
Burke, E.1
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66
-
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84974038688
-
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Previous to 1793, the Sultan had sent individual missions for specific purposes, after which they returned to Constantinople; ‘The absence of permanent resident Ottoman embassies reflected a basic assumption of superiority: diplomacy was unnecessary during the centuries of Ottoman power.’ Ibid. p. 204
-
McKay and Scott, Rise, p. 205. Previous to 1793, the Sultan had sent individual missions for specific purposes, after which they returned to Constantinople; ‘The absence of permanent resident Ottoman embassies reflected a basic assumption of superiority: diplomacy was unnecessary during the centuries of Ottoman power.’ Ibid. p. 204.
-
Rise
, pp. 205
-
-
McKay1
Scott2
-
67
-
-
0003156659
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-
London
-
M. S. Anderson, The Eastern Question, 1774–1923: A Study in International Relations (London, 1966), p. 11.
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(1966)
The Eastern Question
, pp. 11
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-
Anderson, M.S.1
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70
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84882623859
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-
Cited in The quotation is from a memorandum delivered by a special task force set up within the Foreign Ministry to review Russia's policy towards the Porte in its entirety
-
Cited in Gong, Standard, p. 71. The quotation is from a memorandum delivered by a special task force set up within the Foreign Ministry to review Russia's policy towards the Porte in its entirety.
-
Standard
, pp. 71
-
-
Gong1
-
72
-
-
5644250605
-
-
London ch. 18. In fact, the whole affair demonstrates to what extent Alexander's notions about the logic of culture differed from the Western powers, and bears witness to Russia's perceived need to underline its European identity by means of an even more obvious Other
-
Alan Palmer: Alexander I, Tsar of War and Peace, (London, 1974), ch. 18. In fact, the whole affair demonstrates to what extent Alexander's notions about the logic of culture differed from the Western powers, and bears witness to Russia's perceived need to underline its European identity by means of an even more obvious ‘Other’.
-
(1974)
Alexander I, Tsar of War and Peace
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-
Palmer, A.1
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73
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84974152927
-
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Cited in Gulick Cobden, of course, was also a vocal opponent of the idea of the balance of power
-
Cited in Gulick, Balance, p. 16. Cobden, of course, was also a vocal opponent of the idea of the balance of power.
-
Balance
, pp. 16
-
-
-
74
-
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84974086709
-
-
makes a similar assessment. On p. 32 he bolsters his case by citing a passage from Oppenheim's early-twentieth-century standard work on international law which maintains that Turkey's ‘position as a member of the family of nations was anomalous because her civilization fell short of that of the Western states.’ Gong even maintains that this was an expression of the ‘general consensus’ of international lawyers at the time
-
Gong, Standard, p. 107 makes a similar assessment. On p. 32 he bolsters his case by citing a passage from Oppenheim's early-twentieth-century standard work on international law which maintains that Turkey's ‘position as a member of the family of nations was anomalous because her civilization fell short of that of the Western states.’ Gong even maintains that this was an expression of the ‘general consensus’ of international lawyers at the time.
-
Standard
, pp. 107
-
-
Gong1
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75
-
-
0010212335
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The Importance of Grotius
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Also Gong, Standard, pp. 31–3.
-
Bull, ‘The Importance of Grotius’, p. 82. Also Gong, Standard, pp. 31–3
-
-
-
Bull1
-
76
-
-
84974121787
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cited in Wight
-
See also Bull, Kingsbury and Roberts, Grotius, pp. 47–8
-
W. E. Hall, cited in Wight, Systems, p. 115. See also Bull, Kingsbury and Roberts, Grotius, pp. 47–8.
-
Systems
, pp. 115
-
-
Hall, W.E.1
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77
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84882623859
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36; pp. 14–15; on p. 42, he suggests that In part, the standard reflected Europe's need to explain and justify its overlordship of non-European countries in other than merely military terms
-
Gong, Standard, p. 10; p. 36; pp. 14–15; on p. 42, he suggests that In part, the standard reflected Europe's need to explain and justify its overlordship of non-European countries in other than merely military terms
-
Standard
, pp. 10
-
-
Gong1
-
78
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84974121908
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Cited in Wight
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Cited in Wight, Systems, p. 122.
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Systems
, pp. 122
-
-
-
79
-
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84974032598
-
Turkish hesitations about Russian demands for an agreement guaranteeing the position of Orthodox Christians within the Ottoman Empire were a vital part of Russo-Turkish relations from the time of the Treaty of Kucuk-Kaynarca onwards
-
Turkish hesitations about Russian demands for an agreement guaranteeing the position of Orthodox Christians within the Ottoman Empire were a vital part of Russo-Turkish relations from the time of the Treaty of Kucuk-Kaynarca onwards.
-
-
-
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80
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84974028678
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It must be acknowledged that the reform demands of the European states were also oriented towards their own economic interests, or the interests of non-Muslim communities
-
These interests often conflicted with the goals of the Ottoman elite. For a further discussion of this point, see Niyazi Berkes Montreal
-
It must be acknowledged that the reform demands of the European states were also oriented towards their own economic interests, or the interests of non-Muslim communities. These interests often conflicted with the goals of the Ottoman elite. For a further discussion of this point, see Niyazi Berkes, The Development of Secularism in Turkey (Montreal, 1964), pp. 147–54.
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(1964)
The Development of Secularism in Turkey
, pp. 147-154
-
-
-
81
-
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84974114070
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-
Bull and Watson
-
Naff, in Bull and Watson, Expansion, p. 169.
-
Expansion
, pp. 169
-
-
Naff1
-
82
-
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84974169981
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-
Cited in Nina Stepanovna Kinyapina XIX v Moscow
-
Cited in Nina Stepanovna Kinyapina, Vneshnyaya politika Rossii pervoy poloviny XIX v. (Moscow, 1963), p. 17.
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(1963)
Vneshnyaya politika Rossii pervoy poloviny
, pp. 17
-
-
-
84
-
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84974104591
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Russian Self-Identification and Travelers
-
Descriptions of the Ottoman Empire in the First Half of the Nineteenth Century. Paper presented to the Fourth World Congress for Soviet and East European Studies, Harrogate, 21–6 July
-
Cf. e.g. Peter R. Weisensel, ‘Russian Self-Identification and Travelers’ Descriptions of the Ottoman Empire in the First Half of the Nineteenth Century’. Paper presented to the Fourth World Congress for Soviet and East European Studies, Harrogate, 21–6 July, 1990.
-
(1990)
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Weisensel, P.R.1
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85
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84974015388
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Stockholm discusses how the Europeans stressing of the logic of culture looms large in Ankara's perceptions of the EC
-
Elisabeth Özdalgo, Turkiets väg in i Europa (Stockholm, 1989) discusses how the Europeans stressing of the logic of culture looms large in Ankara's perceptions of the EC.
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(1989)
Turkiets väg in i Europa
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Özdalgo, E.1
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86
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84974015420
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We are not denying that questions of an economic nature also played a role here
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The Treaty of Rome explicitly states that a state must be democratic to join
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We are not denying that questions of an economic nature also played a role here. The Treaty of Rome explicitly states that a state must be democratic to join.
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87
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84974156559
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Is This Our Frontier?
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3 April Of course, variants of the Christian faith remain the state religions of a number of European states
-
Edward Mortimer, ‘Is This Our Frontier?’, Financial Times, 3 April 1990. Of course, variants of the Christian faith remain the state religions of a number of European states.
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(1990)
Financial Times
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Mortimer, E.1
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88
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84974100562
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Turkey's Place in Europe
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20 April The Gulf War sparked a new set of Turkish comments on the same theme
-
Nurver Nures, ‘Turkey's Place in Europe’, Financial Times, 20 April 1990. The Gulf War sparked a new set of Turkish comments on the same theme.
-
(1990)
Financial Times
-
-
Nures, N.1
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89
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84974178984
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As the geographical sources of emigration to France widened, so too did the cultural differences between the sending and receiving countries. Despite language and other differences, France shared a long heritage of Christian belief with her European neighbours, which, even in the more secular world of the twentieth century, was reflected in many aspects of ordinary life
-
Immigration statistics help to convey the magnitude of Europe's ‘resident Other’ population. For example, of the French foreign population in 1982 (the most recent census), 1.76m were European; 1.12m were North African; 138k were French W. African; 294k Asian; 124k Turks; and 51k were from the Americas. In a recent documentary anthology, Alec Hargreaves expands upon the North African portion of these statistics to reveal some of the social, political and educational problems associated with the clash of European and Islamic cultures Cf. Hargreaves, Immigration in Postwar France London For a more personalised account of the tensions between France and its North African population, see Jane Kramer, Unsettling Europe (New York, 1980), Chapter 4
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Immigration statistics help to convey the magnitude of Europe's ‘resident Other’ population. For example, of the French foreign population in 1982 (the most recent census), 1.76m were European; 1.12m were North African; 138k were French W. African; 294k Asian; 124k Turks; and 51k were from the Americas. In a recent documentary anthology, Alec Hargreaves expands upon the North African portion of these statistics to reveal some of the social, political and educational problems associated with the clash of European and Islamic cultures: ‘As the geographical sources of emigration to France widened, so too did the cultural differences between the sending and receiving countries. Despite language and other differences, France shared a long heritage of Christian belief with her European neighbours, which, even in the more secular world of the twentieth century, was reflected in many aspects of ordinary life.’ Cf. Hargreaves, Immigration in Postwar France (London, 1987), p. 4. For a more personalised account of the tensions between France and its North African population, see Jane Kramer, Unsettling Europe (New York, 1980), Chapter 4.
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(1987)
, pp. 4
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91
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0007687671
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Unity and Diversity in Contemporary World Culture
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Bull and Watson 407
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Ronald Dore, ‘Unity and Diversity in Contemporary World Culture’ in Bull and Watson, Expansion, pp. 407–24, on p. 407
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Expansion
, pp. 407-424
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Dore, R.1
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