Plots and Motives in Japan’S Meiji Restoration

Comparative Studies in Society and History

Volumn 25, Issue 3, 1983, Pages 407-427

  Wilson, George M ^a  

^a INDIANA UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84971722939     PISSN: 00104175     EISSN: 14752999     Source Type: Journal    
DOI: 10.1017/S0010417500010525     Document Type: Article

References (45)

1. G. B. Sansom, The Western World and Japan (New York: Alfred A. Knopf, 1950), 281.
2. Claude Levi-Strauss, The Savage Mind (Chicago: University of Chicago Press, 1966), 259.
3. Victor W. Turner, “Myth and Symbol,” International Encyclopedia of the Social Sciences (New York: Macmillan-Free Press, 1968), 10, 576.
4. Barrington Moore, Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World (Boston: Beacon Press, 1966), ch. 5;
5. and John Whitney Hall Japan: From Prehistory to Modern Times (New York: Delacorte Press, 1970), chs 11-14.
6. In English, the most comprehensive treatment of Japan during the mid-nineteenth century is that of W. G. Beasley, The Meiji Restoration (Stanford: Stanford University Press, 1972).
7. But see also the meticulous study of the bakufu’s last years by Conrad D. Totman, The Collapse of the Tokugawa Bakufu, 1862-1868 (Honolulu: University Press of Hawaii, 1980).
8. R. G. Collingwood, The Idea of History (Oxford: Clarendon Press, 1946), 213.
9. Kenneth Burke, A Grammar of Motives (Berkeley: University of California Press, 1969), 15-17.
10. H. W. Fowler, A Dictionary of Modern English Usage (New York; Oxford University Press, 1944), 470-71.
11. Joan Didion, The White Album (New York: Simon and Schuster, 1979), 11.
12. Levi-Strauss, Savage Mind, 258.
13. Turner, “Myth and Symbol,” 576-77.
14. The quaternary scheme presented here derives from Hayden V. White’s 1973 article, “Interpretation in History,” in his Tropics of Discourse (Baltimore: The Johns Hopkins University Press, 1978), 51-80.
15. Clifford Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), 6-10.
16. Northrop Frye, Anatomy of Criticism (Princeton: Princeton University Press, 1957), 158-239;.
17. Geertz, Interpretation of Cultures, 89-90, 126-27.
18. Stephen C. Pepper, World Hypotheses: A Study in Evidence (Berkeley: University of California Press, 1942), ch. 7.
19. Beasley, Meiji Restoration, 183, 199-200.
20. The French demarche toward the bakufu is covered in English by Meron Medzini French Policy in Japan during the Closing Years of the Tokugawa Bakufu, Harvard East Asian Monographs, no. 41 (Cambridge: Harvard University, 1971), chs 8-15.
21. Karl Mannheim, Ideology and Utopia: An Introduction to the Sociology of Knowledge, Louis Wirth and Edward Shils, trans. (1936; rpt. New York: Harcourt Brace Jovanovich, n.d.), 192-204.
22. Beasley, Meiji Restoration, 256.
23. William Irwin Thompson, The Imagination of an Insurrection: Dublin, Easter 1916 (New York: Oxford University Press, 1967), 242.
24. Murakami Shigeyoshi, Kindai minshū shūkyō shi no kenkyū, rev. ed. (Tokyo: Hözökan, 1963), 91.
25. Murakami Shigeyoshi, “Bakumatsu ishin ki no minshū shūkyō ni tsuite,” in Minshū shükyō no shisō, Murakami Shigeyoshi and Yasumaru Yoshio, eds., Vol. 67 of Nihon shisö taikei (Tokyo: Iwanami Shoten, 1971), 568-69.
26. Murakami, Kindai minshū shükyō shi no kenkyū, 124-25.
27. Kishimoto Hideo, ed., Japanese Religion in the Meiji Era, John F. Howes, trans. (Tokyo: Obunsha, 1956), 329.
28. Joseph Kitagawa, Religion in Japanese History (New York: Columbia University Press, 1966), 221, and n. 85.
29. Takagi Shunsuke, Ee ja nai ka (Tokyo: Kyöikusha, 1979).
30. Nishigaki Seiji, Ee ja nai ka: minshu undō no keifu (Tokyo: Shinjinbutsu öraisha, 1973), 252;
31. and Tōyama Shigeki, Meiji ishin to gendai (Tokyo: Iwanami Shoten, 1968), 103.
32. Ito Tadao, “Ee ja nai ka,” in Yonaoshi, Sasaki Junnosuke, ed., Vol. 5 of Nihon mmshü no rekishi (Tokyo: Sanseidö, 1974), 312-13, 327-28.
33. I shin no gekid, Vol. 7 of Kyoto no rekishi (Tokyo: Gakugei Shorin, 1974), 172.
34. Geertz, Interpretation of Cultures, 89-90.
35. ltō, “Ee ja nai ka,” 324-31.
36. “Tora hachigatsu Koishikawa,” in Bakumatsu hishi shinbun kaisö, Meiji Bunka Kenkyukai, ed. (1934; rpt. Tokyo: Meicho Kankökai, 1968), 269-71.
37. Tanaka Akira, Meiji ishin, Vol. 24 of Nihon no rekishi (Tokyo: Shōgakkan, 1976), 28.
38. Tanaka Akira, “Bakufu no tōkai,” in Kinsei 5, Vol. 13 of Iwanami kōza nihon rekishi (Tokyo: Iwanami Shoten, 1977), 344.
39. Carl Gustav Jung, “Synchronicity; An Acausal Connecting Principle,” in The Structure and Dynamics of the Psyche, Vol. 8 of The Collected Works of C. G. Jung, R. F. C. Hull, trans., Bollingen Series, no. 20 (Princeton: Princeton University Press, 1969), 417-531.
40. Charles Sanders Peirce, Philosophical Writings of Peirce, Justus Buchler, ed. (New York: Dover, 1955), 150-52.
41. Martin Green, Dreams of Adventure, Deeds of Empire (New York: Basic Books, 1979).
42. Hayden V. White, Metahistory: The Historical Imagination in Nineteenth-Century Europe (Baltimore: The Johns Hopkins University Press, 1973).
43. Jean Piaget, Structuralism, Chaninah Maschler, trans. (New York: Basic Books, 1970);
44. Peter Caws, “Structuralism,” Dictionary of the History of Ideas (New York: Charles Scribner’s Sons, 1973), 4, 322-30.
45. Ernest Nagel and James R. Newman, Godel's Proof (New York: New York University Press, 1958), 3-6, 98-99.