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Volumn 17, Issue 3, 1988, Pages 477-496

Feminism and the Limits of the Claim to Know: Contradictions in the Feminist Approach to Women in Development

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EID: 84970645189     PISSN: 03058298     EISSN: None     Source Type: Journal    
DOI: 10.1177/03058298880170031201     Document Type: Article
Times cited : (16)

References (79)
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    • My use of the descriptive terms such as ‘Third World women’ or Western women' is meant to imply no particular ontology and is essentially inadequate. This is both because what might be useful to geopolitics is not necessarily useful to sociology or feminist theory, and because these categories fail to contest and, indeed, reinforce the homogeneity of the West and also the discursive and political stability of the East-West divide.
    • My use of the descriptive terms such as ‘Third World women’ or Western women' is meant to imply no particular ontology and is essentially inadequate. This is both because what might be useful to geopolitics is not necessarily useful to sociology or feminist theory, and because these categories fail to contest and, indeed, reinforce the homogeneity of the West and also the discursive and political stability of the East-West divide.
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    • Development, Crises, and Alternative Visions
    • For some critiques from Third World and non-white women of the Western feminist approach to women in development see (New York: Monthly Review Press,
    • For some critiques from Third World and non-white women of the Western feminist approach to women in development see Gita Sen and Caren Grown, Development, Crises, and Alternative Visions (New York: Monthly Review Press, 1987)
    • (1987)
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    • Asoka Bandarage, ‘Third World Women: More than Mere Statistics’, Women's Review of Books (November 1983)
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    • I take the phrase ‘the claim to know better’, with its implied assertion of cognitive superiority, from John Dunn.
    • I take the phrase ‘the claim to know better’, with its implied assertion of cognitive superiority, from John Dunn.
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    • I am using the term ‘difference’ here as it bears upon issues of race, class, ethnic, national and cultural difference between women, and will also be addressing the question of difference within the concept of ‘woman’. I will not be looking at this issue as it has been dealt with by feminist psychoanalysis in addressing questions of sexual difference and differentiation — although it also bears importantly upon the issue of women in development as regards the debate over gender constitution. Representative texts on sexual differentiation in this area are Harmondsworth: Penguin.
    • I am using the term ‘difference’ here as it bears upon issues of race, class, ethnic, national and cultural difference between women, and will also be addressing the question of difference within the concept of ‘woman’. I will not be looking at this issue as it has been dealt with by feminist psychoanalysis in addressing questions of sexual difference and differentiation — although it also bears importantly upon the issue of women in development as regards the debate over gender constitution. Representative texts on sexual differentiation in this area are Juliet Mitchell, Psychoanalysis and Feminism (Harmondsworth: Penguin. 1974);
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    • Nancy Chodrow, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (Berkley, CA: University of California Press. 1978). The works of Jacques Lacan and Julia Kristeva have dominated this field in the 1980s.
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    • (London: Tavistock provides the beginnings of a critique of aspects of the bureaucratic approach to implementing policy objectives for women.
    • Barbara Rogers, The Domestication of Women: Discrimination in Developing Societies (London: Tavistock, 1980) provides the beginnings of a critique of aspects of the bureaucratic approach to implementing policy objectives for women.
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    • ‘Bureaucratic Resistance to Women's Programmes: The Case of Women in Development’
    • in E. Boneparth (ed.) (New York: Pergammon Press examines how power structures in policy-making filter out the sophistications of research.
    • Kathleen Staudt, ‘Bureaucratic Resistance to Women's Programmes: The Case of Women in Development’ in E. Boneparth (ed.), Women, Power and Politics (New York: Pergammon Press, 1982) examines how power structures in policy-making filter out the sophistications of research.
    • (1982) Women, Power and Politics
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    • Some examples of work in this area include (eds.) (New York: Praeger,
    • Some examples of work in this area include: Mona Etienne and Eleanore Leacock (eds.), Women and Colonization (New York: Praeger, 1980)
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    • the essays collected in (Chicago. IL: University of Chicago Press
    • the essays collected in Welleslcy Editorial Committee, Women in National Development (Chicago. IL: University of Chicago Press, 1977)
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    • ‘Rural Women and the Basic Needs Approach to Development
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    • Village Women of Bangladesh: Prospects for Change
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    • The urgency of the ‘feminisation of agriculture’ thesis is outlined in, among others: Irene Tinker, New Technologies for Food Chain Activities: The Imperative of Equity for Women (Washington, DC: USAID Office of Women in Development, 1979);
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    • See Jessica Bernard's discussion of the reaction of Third World women to approaches to women in development, as expressed in the international forum of the UN Decade for Women, in (Bloomington. IN: Indiana University Press Ch. 6.
    • See Jessica Bernard's discussion of the reaction of Third World women to approaches to women in development, as expressed in the international forum of the UN Decade for Women, in The Female World from a Global Perspective (Bloomington. IN: Indiana University Press, 1987), Ch. 6.
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    • (Ithaca, NY: Cornell University Press,I have not found it helpful to explore the French feminist school in this essay as I will be concentrating less on deconstruction's recuperative project than on its approach to demystifying Western metaphysics. French feminists have focused on the semiotic and linguistic elements of Derridcan analytic strategies to try to reconstitute that ‘in-between’ mode of speech which Derrida describes as discourse: that which might have come before the dominant male symbolic economy. This quest for origins developing a langua,e of the female body encourages a politically problematic biologism and essentialism. Gayatri Chakravorty Spivak, in her essay, ‘French Feminism in an International Frame’ (in Spivak). discusses the implications of this approach with respect to some of the questions at issue here in her critique of Julia Kristeva, About Chinese Women, trans. Anita Baroows (London: Marion Boyars, 1977).
    • Alice Jardine. Gynesis: Configurations of Woman and Modernity (Ithaca, NY: Cornell University Press, 1985). I have not found it helpful to explore the French feminist school in this essay as I will be concentrating less on deconstruction's recuperative project than on its approach to demystifying Western metaphysics. French feminists have focused on the semiotic and linguistic elements of Derridcan analytic strategies to try to reconstitute that ‘in-between’ mode of speech which Derrida describes as discourse: that which might have come before the dominant male symbolic economy. This quest for origins developing a langua,e of the female body encourages a politically problematic biologism and essentialism. Gayatri Chakravorty Spivak, in her essay, ‘French Feminism in an International Frame’ (in Spivak). discusses the implications of this approach with respect to some of the questions at issue here in her critique of Julia Kristeva, About Chinese Women, trans. Anita Baroows (London: Marion Boyars, 1977).
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