What is tradition when it is not ‘invented’? A historiographical introduction

Questions of Tradition

Volumn , Issue , 2004, Pages 3-29

  Phillips, Mark Salber ^a  

^a CARLETON UNIVERSITY   (Canada)

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[No Author keywords available]

Indexed keywords

EID: 84966891773     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (15)

1. David Gross, The Past in Ruins: Tradition and the Critique of Modernity (Amherst, MA, 1992). Gross’s work was the subject of a symposium in Telos, 94 (1993-4).
2. Hobsbaw M, ‘Introduction: Inventing Traditions/in E. Hobsbawm and T. Ranger, eds, Invention of Tradition (Cambridge, 1983), 1.
3. John Michael, Tradition and the Critical Talent/Telos, 94 (1993-4): 58.
4. Robert Alter, Hebrew and Modernity (Indianapolis, 1994).
5. Pierre Nora, ‘Between Memory and History: Les lieux de Memoire/Representations 26 (1989): 13
6. Jacob Neusner, The Oral Tradition in Judaism: The Case of the Mishnah (New York, 1987).
7. Essay on the Development of Christian Doctrine, ed. C.F. Harrold (London, 1949), 35.
8. Whose Justice, Which Rationality (Notre Dame, 1988), 353.
9. David Biale, Gershom Scholem: Kabbalah and Counter History, 2nd ed. (Cambridge, MA, 1982), 94.
10. Adam Ferguson, Essay on the History of Civil Society (Edinburgh, 1966), 76.
11. Hume, History of England, 6 vols (Indianapolis, 1983 [1778]), 1: 3, and 6:3.
12. Weber, Theory of Social and Economic Organization, ed. T. Parsons (New York, 1947), 115-16.
13. Dean Tipps, ‘Modernization Theory and the Comparative Study of Societies: A Critical Perspective,’ Comparative Studies in Society and History, 15 (1973): 199-226.
14. ‘Language is the fundamental mode of operation of our being-in-theworld.’ Philosophical Hermeneutics (Berkeley, 1976), 3.
15. ‘Second Thoughts on Paradigms,’ in Essential Tension, 307.