Nature, Sex, and Goodness in a Medieval Literary Tradition

Nature, Sex, and Goodness in a Medieval Literary Tradition

Volumn , Issue , 2011, Pages 1-288

  White, Hugh ^a  

^a UNIVERSITY OF OXFORD   (United Kingdom)

Author keywords

Alan of lille; Geoffrey Chaucer; Jean de Meun; John Gower; Medieval literature; Middle Ages

Indexed keywords

EID: 84958620180     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1093/acprof:oso/9780198187301.001.0001     Document Type: Book

References (295)

1. ABELARD, PETER, Dialogus (PL 178, 1609-84).
2. ABELARD, PETER, Expositio in hexameron (PL 178, 746).
3. ABELARD, PETER, Theologia Christiana (PL 178, 1113-1330).
4. ALAN OF LILLE, Anticlaudianus, ed. R. Bossuat, Textes Philosophiques du Moyen Âge 1 (Paris, 1955).
5. ALAN OF LILLE, De planctu Naturae, ed. N. Häring, Studi medievali, 19 (1978), 797-879.
6. ALAN OF LILLE, De virtutibus et viciis, ed. O. Lottin, Medieval Studies, 12 (1950).
7. ALAN OF LILLE, Liber in distinctionibus dictionum theologicalium (Distinctiones) (PL 210, 685-1102).
8. ALAN OF LILLE, Rhythmus alter (PL 210, 579-580).
9. ALAN OF LILLE, Summa de arte praedicatoria (PL 210, 109-172).
10. ALAN OF LILLE, Theologicae regulae (PL 210, 621-684).
11. ALBERTUS MAGNUS, Super ethica, ed. Wilhelm Kübel, in vol. xiv of Omnia opera (Aschendorff, 1968-72 (books 1-5); 1987 (books 6-10)).
12. ALEXANDER OF HALES, Summa theologica, ed. B. Klumper, 4 vols. (Quaracchi, 1924-48).
13. AQUINAS, THOMAS, In quattuor libros sententiarum, in vol. 1 of Opera omnia, ed. R. Busa, 7 vols. (Rome, 1980).
14. AQUINAS, THOMAS, Summa contra Gentiles, in vol. 11 of Opera omnia, ed. R. Busa, 7 vols. (Rome, 1980).
15. AQUINAS, THOMAS, Summa theologiae, in vol. 11 of Opera omnia, ed. R. Busa, 7 vols. (Rome, 1980).
16. ARISTOTELES, LATINUS, ed. L. Minio-Paluello (Bruges, 1965).
17. ARISTOTLE, De caelo, ed. W. K. C. Guthrie, Loeb Classical Library (London, 1939).
18. ARISTOTLE, De generatione animalium, ed. A. L. Peck, Loeb Classical Library (London, 1943).
19. ARISTOTLE, De interpretatione, in The Organon, ed. H. P. Cooke, Loeb Classical Library (London, 1949), vol. 1.
20. ARISTOTLE, Metaphysics, ed. Hugh Tredennick, 2 vols., Loeb Classical Library (London, 1933-5)
21. ARISTOTLE, Nicomachean Ethics, ed. H. Rackham, Loeb Classical Library (Cambridge, Mass., 1926).
22. ARISTOTLE, De paribus animalium, ed. A. L. Peck, Loeb Classical Library (London, 1937).
23. ARISTOTLE, Physics, ed. Philip H. Wicksteed and Francis M. Cornford, 2 vols., Loeb Classical Library (London, 1929, 1934).
24. The Assembly of the Gods, ed. O. L. Triggs, EETS ES 69 (London, 1896).
25. AUGUSTINE OF HIPPO, Confessions, ed. James J. O'Donnell, 3 vols. (Oxford, 1992).
26. AUGUSTINE OF HIPPO, Contra epistolam Manichaei (PL 42, 173-206).
27. AUGUSTINE OF HIPPO, Contra Faustum (PL 42, 207-518).
28. AUGUSTINE OF HIPPO, De bono conjugali (PL 40, 373-396)
29. AUGUSTINE OF HIPPO, De civitate Dei (PL 41).
30. AUGUSTINE OF HIPPO, De libera arbitrio (PL 32, 1221-1310).
31. AUGUSTINE OF HIPPO, De natura boni (PL 42, 551-572).
32. AUGUSTINE OF HIPPO, De natura et gratia (PL 44, 247-290).
33. AUGUSTINE OF HIPPO, De spiritu et litera (PL 44, 199-246).
34. AUGUSTINE OF HIPPO, Ennarationes in Psalmos (PL 36, 37).
35. AUGUSTINE OF HIPPO, Opus imperfectum contra Julianum (PL 45, 1049-1608).
36. The Ayenbite of Inwit, ed. R. Morris, EETS OS 23 (London, 1866; corr. Pamela Gradon, 1965).
37. AZO, Summa institutionum (Basle, 1563).
38. BERNARDUS, SILVESTRIS, Cosmographia, ed. Peter Dronke (Leiden, 1978).
39. BOETHIUS, De consolatione Philosophiae (The Consolation of Philosophy), 2nd edn. ed. S. J. Tester, Loeb Classical Library (Cambridge, Mass., 1973).
40. BONAVENTURE, Commentaria in IV libros sententiarum, 4 vols.; vols, i-iv of Opera theologica selecta (Quaracchi, 1934-49).
41. The Book of Vices and Virtues, ed. W. N. Francis, EETS OS 217 (London, 1942).
42. BRACTON, HENRY, De legibus et consuetudinibus Angliae, trans. Samuel E. Thorne, 4 vols. (Cambridge, Mass., 1968).
43. Chartularium Universitatis Parisiensis, ed. H. Denifle and A. Chatelain, 4 vols. (Paris, 1889-97).
44. CHAUCER, GEOFFREY, The Riverside Chaucer, ed. Larry D. Benson (3rd edn., Boston, 1987).
45. CHAUCER, GEOFFREY, The Works of Geoffrey Chaucer, ed. W. W. Skeat, 7 vols. (Oxford, 1894-7).
46. CICERO, De legibus, ed. K. Ziegler and W. Görier (Freiburg, 1979).
47. CICERO, De natura deorum, ed. A. S. Pease (Cambridge, Mass., 1955-8).
48. CICERO, De re publica, ed. K. Ziegler (Leipzig, 1969).
49. CICERO, Pro Milone, ed. A. B. Poynton (2nd edn., Oxford, 1902).
50. Corpus iuris civilis, vol. i (Digest and Institutes), ed. P. Krueger and T. Mommsen (16th edn., Berlin, 1954).
51. Cursor Mundi, Southern Version, ed. Sarah M. Horrall et al., 5 vols. (Ottawa, 1978-2000).
52. DAMASCENE, JOHN, De fide orthodoxa (PG 94, 781-1228).
53. DAMIAN, PETER, De bobo religiosi status (PL 145, 771).
54. Le Débat sur le Roman de la Rose, ed. Eric Hicks (Paris, 1977).
55. Dives and Pauper, ed. Priscilla H. Barnum, vol. 1, parts 1 and 2, EETS 275, 280 (Oxford, 1976, 1980).
56. DYMMOK, ROGER, Rogeri Dymmok liber contra XII errores et hereses lollardorum, ed. H. S. Cronin (London, 1921).
57. Les Echecs Amoureux (extracts), in E. Sieper, Les Echecs amoureux, Litterarhistorische Forschungen 9 (Weimar, 1898).
58. English Wycliffite Sermons, ed. Anne Hudson and Pamela Gradon, 5 vols. (Oxford, 1983).
59. FORTESCUE, Sir JOHN, De natura legis naturae, in The Works of Sir John Fortescue, ed. Thomas (Fortescue), Lord Clermont (London, 1869).
60. GACE DE LA BUIGNE, Roman des deduis, ed. Åke Blomqvist (Karlshamn, 1951).
61. GILES OF ROME, De regimine principum (Rome, 1556).
62. GODFREY, OF ST VICTOR, Fons philosophiae, ed. P. Michaud-Quantm, Analecta Mediaevalia Namurcensia 8 (Namur, 1956).
63. GOWER, JOHN, Works, ed. G. C. Macaulay, 4 vols. (Oxford, 1899-1902).
64. GRATIAN, Decretum, in Corpus iuris canonici, vol. 1, ed. A. Friedberg (Leipzig, 1879).
65. GREGORY THE GREAT, Moralia in Job (PL 75, 513-1162; 76, 9-782).
66. GUILLAUME DE LORRIS and JEAN DE MEUN, Le Roman de la Rose, ed. Felix Lecoy, 3 vols. (Paris, 1965-70).
67. HERMANN OF CARINTHIA, De essentiis, ed. M. Alonso (Comillas, 1946).
68. Historical Poems of the Fourteenth and Fifteenth Centuries, ed. Rossell Hope Robbins (Columbia, NY, 1959).
69. HORACE, Epistles Book 1, ed. O. A. W. Dilke (Letchworth, 1954).
70. HUGH, OF ST VICTOR, De Sacramentis (PL 176, 173-618).
71. HUGH, OF ST VICTOR, De tribus diebus (PL 176, 814b).
72. HUGH, OF ST VICTOR, Didascalicon, ed. C. H. Buttimer (Washington, 1939).
73. ISIDORE, OF SEVILLE, Etymologiae, ed. W. M. Lindsay (Oxford, 1911).
74. Jack Upland, Friar Daw's Reply and Upland's Rejoinder, ed. P. L. Heyworth (London, 1968).
75. JEAN, DE CONDÉ, La Messe des oiseaux et le Dit des Jacobins et des Fremeneurs, ed. Jacques Ribard, Textes Littéraires Français (Geneva, 1970).
76. JEAN, LE FÉVRE, Livre de leesce, in Les Lamentacions de Matheolus et le Livre de leesce de Jehan Le Févre, de Resson, ed. A. G. van Hamel, 2 vols. Bibliothèque de l'École des Hautes Études, Sciences Philologiques 95, 96 (Paris, 1882, 1905).
77. JEROME, Adversus Jovinianum (PL 23, 211-338).
78. JEROME, Commentaria in Ezechielem (PL 25, 15-584).
79. JOHANNES, de ALTAVILLA (Jean de Hautville), Architrenius, ed. P. G. Schmidt (Munich, 1974).
80. JOHN, OF SALISBURY, Entheticus (PL 199, 965-1004).
81. JOHN, OF SALISBURY, Metalogicus (PL 199, 835C).
82. Lai d'Aristote, ed. Maurice Delbouille (Paris, 1951).
83. LANGLAND, WILLIAM, The Vision of Piers Plowman: A Complete Edition of the B-Text, ed. A. V. C. Schmidt (London, 1987).
84. Liber de Hermetis Mercurii Triplicis de VI rerum principiis, ed. T. Silverstein, AHDLMA 22 (Paris, 1955), 217-312.
85. LOMBARD, PETER, Libri IV sententiarum (Sententiae), 2 vols. (2nd edn., Quaracchi, 1916).
86. Ludus Coventriae, ed. K. Block, LETS ES 120 (London, 1922).
87. LYDGATE, JOHN, Reson and Sensuallyte, ed. E. Sieper, 2 vols. EETS OS 209 (London, 1940).
88. MATHEOLUS, The Lamentations, in Les Lamentacions de Matheolus et le Livre de leesce de Jehan Le Fèvre, de Resson, ed. A. G. van Hamel, 2 vols., Bibliothèque de l'Ecole des Hautes Etudes, Sciences Philologiques 95, 96 (Paris, 1882, 1905).
89. Middle English Sermons, ed. W. O. Ross, EETS OS 209 (London, 1940).
90. MYRC, JOHN, Instructions for Parish Priests, ed. Edward Peacock, EETS OS 31 (London, 1868).
91. The Northern Homily Cycle, ed. Saara Nevanlinna, Mémoires de la Société Néophilologique de Helsinki, 38, 41 (1972, 1973)
92. OVID, Metamorphoses, ed. Frank Justus Miller, 2 vols., Loeb Classical Library, 2nd edn., vol. 11 rev. G. P. Goold (London, 1921, 1984).
93. OVID, Ars amatoria (The Art of Love), ed. John Henry Mozley, Loeb Classical Library (London, 1929).
94. The Owl and the Nightingale, ed. Eric Stanley (London, 1963).
95. The Poems of the Pearl Manuscript, ed. Malcolm Andrew and Ronald Waldron (London, 1978).
96. The Prick of Conscience, ed. R. Morris (Berlin, 1863).
97. PS-OVID, De vetula, ed. Paul Klopsch (Leiden, 1967).
98. Religious Lyrics of the XlVth Century, ed. Carleton Brown, 2nd edn., rev. G. V. Smithers (Oxford, 1957).
99. Renart le Contrefait, ed. G. Raynaud and H. Lemaître, 2 vols. (Paris, 1914).
100. Le Roman de Silence, ed. Sarah Roche-Mahdi (East Lansing, Mich., 1992).
101. RUFINUS, Summa decretorum, ed. H. Singer (Paderborn, 1902).
102. SAIGNET, GUIILAUME, Lamentacio humanae Nature adversus Nicenam constitutionem interdicentem conjugatis sacerdotium, in Nicole Grévy-Pons, Célibat et Nature (Paris, 1975).
103. Selections from English Wycliffite Writings, ed. Anne Hudson (Cambridge, 1978).
104. The South English Legendary, ed. Charlotte d'Evelyn and Anna J. Mill, 3 vols., EETS 235, 236, 244 (London, 1956-9).
105. Stoicorum veterum fragmenta, ed. J. ab Arnim, 4 vols. (Leipzig, 1903-24).
106. THIERRY, OF CHARTRES, De sex dierum operibus, ed. N. Häring, AHDLMA 22 (Paris, 1955), 184-200.
107. TREVISA, JOHN, On the Properties of Things, 3 vols. ed. M. C. Seymour et al. (Oxford, 1975).
108. TREVISA, JOHN, The Governance of Kings and Princes: John Trevisa's Middle English Translation of the 'De regimine principum' of Aegidius Romanus, David C. Fowler, Charles F. Briggs, and Paul G. Remley, Garland Medieval Texts 19 (New York, 1997).
109. Two Wycliffite Sermons, ed. Anne Hudson, EETS 301 (Oxford, 1993).
110. VINCENT, OF BEAUVAIS, Speculum maius (Venice, 1591).
111. WILLIAM, OF AUXERRE, Magistri Guillelmi Altissiodorensis summa aurea, ed. Jean Ribaillier, 4 vols. (Paris, 1981-7).
112. WILLIAM, OF CONCHES, De philosophia mundi (PL 172 (attributed there to Honorius of Autun), 41-102).
113. WYCLIF, JOHN (attributed), Select English Works of John Wyclif, ed. Thomas Arnold, 3 vols. (Oxford, 1869-71).
114. WYCLIF, JOHN (attributed), The English Works of Wyclif Hitherto Unprinted, ed. F. D. Matthew, EETS OS 74 (London, 1880).
115. AERS, DAVID, 'The Parlement of Foules: Authority, the Knower and the Known', Chaucer Review, 16 (1981), 1-17.
116. AERS, DAVID, 'Reflections on Gower as "Sapiens in Ethics and Politics"', in R. F. Yeager (ed.), Re-Visioning Gower (Asheville, NC, 1998), 185-201.
117. ALFORD, JOHN, 'The Idea of Reason in Piers Plowman', in Edward Donald Kennedy, Ronald Waldron, and Joseph S. Wittig (eds.), Medieval English Studies Presented to George Kane (Cambridge, 1988), 199-215.
118. ANDO, SHINSUKE, 'Chaucer's Conception of Nature', in Yoshio Terasawa (ed.), Key-Word Studies in Chaucer, 1 (Tokyo, 1984), 1-14.
119. ARDEN, HEATHER, The Roman de la Rose: An Annotated Bibliography (New York, 1993).
120. ARDEN, HEATHER, The Romance of the Rose (Boston, 1987).
121. BADEL, PIERRE-YVES, Le Roman de la Rose au XlVe siècle: étude de la réception de l'oeuvre (Geneva, 1980).
122. BAIRD, JOSEPH L., and KANE, JOHN R. (trans.), La Querelle de la Rose: Letters and Documents (Chapel Hill, NC, 1978).
123. BAKER, DENISE N., The Priesthood of Genius: A Study of the Medieval Tradition', Speculum, 51 (1976), 277-291.
124. BARTHOLOMEW, B, Fortuna and Natura: A Reading of Three Chaucer Narratives (The Hague, 1966).
125. BENNETT, J. A. W. The Parlement of Foules: An Interpretation (Oxford, 1957).
126. BENNETT, J. A. W. 'Gower's "Honeste Love"', in John Lawlor (ed.), Patterns of Love and Courtesy: Essays in Memory of C. S. Lewis (Evanston, Ill., 1966), 107-121.
127. BLAMIRES, ALCUIN (ed.), Woman Defamed and Woman Defended (Oxford, 1992).
128. BLOOMFIELD, MORTON, The Seven Deadly Sins (Michigan, 1952).
129. BREWER, D. S. (ed.), The Parlement of Foulys (London, 1960; repr. 1972).
130. BROWN, EMERSON, Jr., 'Hortus Inconclusus: The Significance of Priapus and Pyramus and Thisbe in the Merchant's Tale', Chaucer Review, 4 (1970), 31-40.
131. BROWN, EMERSON, Jr., 'Priapus and the Parlement of Foulys', SP 72 (1975), 258-274.
132. BROWN, OSCAR, Natural Rectitude and the Divine Law in Aquinas (Toronto, 1981).
133. BRUNDAGE, JAMES A., Law, Sex, and Christian Society in Medieval Europe (Chicago, 1987).
134. BULLOUGH, VERN L., 'The Sin against Nature and Homosexuality', in Vern L. Bullough and James Brundage (eds.), Sexual Practices and the Medieval Church (Amherst: N.Y, 1994), 55-71.
135. BULTMANN, RUDOLF, Theology of the New Testament, vol. 1 (British edn., London, 1952).
136. BURKE, LINDA BARNEY, 'Genial Gower: Laughter in the Confessio Amantis', in R. F. Yeager (ed.), John Gower: Recent Readings (Kalamazoo, Mich., 1989), 39-63.
137. BURNLEY, J. D., Chaucer's Language and the Philosophers' Tradition (Cambridge, 1979).
138. BURROW, J. A., 'The Portrayal of Amans in "Confessio Amantis"', in A. J. Minnis (ed.), Gower's Confessio Amantis: Responses and Reassessments (Cambridge, 1983), 5-24.
139. CARLYLE, R. W., and CARLYLE, A. J., A History of Medieval Political Theory in the West, 6 vols. (Edinburgh, 1903-36).
140. CHADWICK, HENRY, Augustine (Oxford, 1986).
141. CHADWICK, HENRY, Boethius: The Consolations of Music, Logic, Theology and Philosophy (Oxford, 1981).
142. CHENU, M.-D., Nature, Man, and Society in the Twelfth Century, ed. and trans. Jerome Taylor and Lester K. Little (Chicago, 1966).
143. CHERNISS, MICHAEL D., 'Irony and Authority: The Ending of the Roman de la Rose', MLQ 36 (1975), 227-238.
144. CHERNISS, MICHAEL D., Boethian Apocalypse (Norman, Okla., 1987).
145. CLAGETT, M., POST, G., and REYNOLDS, R., Twelfth Century Europe and the Foundations of Modern Society (Madison, 1961).
146. CLEMEN, W. H., Chaucer's Early Poetry (London, 1963).
147. COGHILL, NEVILL (trans.), Troilus and Criseyde (Harmondsworth, 1971).
148. COHEN, JEREMY, 'Original Sin as the Evil Inclination: A Polemicist's Appreciation of Human Nature', Harvard Theological Review, 73 (1980), 495-520.
149. COHEN, JEREMY, 'Be Fertile and Increase, Fill the Earth and Master It' (Ithaca, NY, 1989).
150. COLISH, M. L., The Stoic Tradition from Antiquity to the Early Middle Ages, 2 vols. (Leiden, 1985).
151. COPLESTON, F. C, Aquinas (Harmondsworth, 1955).
152. CROWE, M. B., 'Synderesis and the Notion of Law in St Thomas', in L'Homme et son destin d'après les penseurs du Moyen âge, Actes du Premier Congrès International de Philosophie Médiévale (Louvain, 1960), 601-609.
153. CROWE, M. B., 'St. Thomas and Ulpian's Natural Law', in St. Thomas Aquinas 1274-1974: Commemorative Studies (Toronto, 1974), i. 261-682.
154. CROWE, M. B., The Changing Profile of the Natural Law (The Hague, 1977).
155. DAHLBERG, CHARLES (trans.), The Romance of the Rose (Princeton, 1971; repr. Hanover, 1986).
156. DAVIS, N. (ed.), A Chaucer Glossary (Oxford, 1978).
157. DAWSON, RAYMOND, Confucius (Oxford, 1981).
158. DELHAYE, P., Permanence du droit naturel, Analecta Mediaevalia Namurcensia 10 (Louvain, 1960).
159. D'ENTRÈVES, A. P., Natural Law (2nd edn., London, 1970).
160. DONALDSON, E. T. (select, and ed.), Chaucer's Poetry: An Anthology (New York, 1958).
161. DONAVIN, GEORGIANA, Incest Narratives and the Structure of Gower's Confessio Amantis, ELS Monograph Series 56 (Victoria, 1993).
162. DRAGONETTI, ROGER, Le Mirage des sources (Paris, 1987).
163. DRONKE, PETER, Fabula: Explorations into the Uses of Myth in Medieval Platonism (Leiden, 1974).
164. DUNLEAVY, GARETH W., 'Natural Law as Chaucer's Ethical Absolute', in Willi Erzgräber (ed.), Geoffrey Chaucer (Darmstadt, 1983), 196-209.
165. ECHARD, SIÂN, and FANGER, CLAIRE, The Latin Verses in the Confessio Amantis: An Annotated Translation (East Lansing, Mich., 1991).
166. ECONOMOU, GEORGE D., The Goddess Natura in Medieval Literature (Cambridge, Mass., 1972).
167. ECONOMOU, GEORGE D., The Two Venuses and Courtly Love', in Joan M. Ferrante and G. D. Economou (eds.), In Pursuit of Perfection: Courtly Love in Medieval Literature (Port Washington, 1975).
168. ERZGRÄBER, WILLI (ed.), Geoffrey Chaucer (Darmstadt, 1983).
169. ERZGRÄBER, WILLI (ed.), 'Kynde und Nature bei Chaucer', in G. Weber (ed.), Idee, Gestalt, Geschichte: Festschrift Klaus von See (Odense, 1988), 116-135.
170. EVANS, G. R., Alan of Lille: The Frontiers of Theology in the Later Twelfth Century (Cambridge, 1983).
171. FARNHAM, ANTHONY E., 'The Art of High Poetic Seriousness: John Gower as Didactic Raconteur', in Larry D. Benson (ed.), The Learned and the Lewed, Harvard English Studies 5 (Cambridge, Mass., 1974), 161-173.
172. FARRELL, P. M., 'Sources of St. Thomas' Concept of Natural Law', Thomist, 20 (1957), 237-294.
173. FICHTE, JÄRG O., Chaucer's Art Poetical': A Study in Chaucerian Poetics (Tübingen, 1980).
174. FLANDRIN, JEAN-LOUIS, L'Église et le contrôle des naissances (Paris, 1970).
175. FLEMING, JOHN V., The Roman de la Rose: A Study in Allegory and Iconography (Princeton, 1969).
176. FLEMING, JOHN V., Reason and the Lover (Princeton, 1984).
177. FRANK, ROBERT WORTH, Jr., 'Structure and Meaning in the Parlement of Foules', PMLA 71 (1956), 530-539.
178. FYLER, JOHN M., Chaucer and Ovid (New Haven, 1979).
179. GEERTZ, CLIFFORD, Islam Observed (New Haven, 1968).
180. GIBSON, MARGARET (ed.), Boethius (Oxford, 1981).
181. GILSON, E., The Philosophy of St Thomas Aquinas, trans. E. Bullough, ed. G. A. Ellington (2nd edn., Cambridge, 1924).
182. GREGORY, TULLIO, Anima mundi: la filosofia di Guglielmo di Conches e la scuola di Chartres (Florence, 1955).
183. GREGORY, TULLIO, Platonismo medievale (Rome, 1958).
184. GREGORY, TULLIO, 'L'idea di natura nella filosofia medievale prima dell' ingresso della fisica di Aristotele: ii secolo XII', in FNM (Milan, 1966), 27-65.
185. GREGORY, TULLIO, 'La Nouvelle Idée de Nature et de savoir scientifique au Xlle siècle' (with discussion), in J. E. Murdoch and E. D. Sylla (eds.), The Cultural Context of Medieval Learning, Boston Studies in the Philosophy of Science 26 (Dordrecht, 1975), 193-218.
186. GREGORY, TULLIO, 'The Platonic Inheritance', in Peter Dronke (ed.), A History of Twelfth-Century Western Philosophy (Cambridge, 1988).
187. GRUBE, G. M. A. Plato's Thought (London, 1935; repr. 1980).
188. GUNN, ALAN M. F., The Mirror of Love: A Reinterpretation of 'The Romance of the Rose' (Lubbock Tex., 1952).
189. HANSEN, ELAINE TUTTLE, Chaucer and the Fictions of Gender (London, 1990).
190. HARRIS, DUNCAN, and STEFFEN, NANCY L., 'The Other Side of the Garden; An Interpretive Comparison of Chaucer's Book of the Duchess and Spenser's Daphnaida', JMRS 8 (1978), 17-36.
191. HASKINS, C. H., The Renaissance of the Twelfth Century (Cambridge, Mass., 1927).
192. HATTON, THOMAS J., 'John Gower's Use of Ovid in Book III of the Confessio Amantis', Mediaevalia, 13 (1987), 257-274.
193. HILL, THOMAS D., 'Narcissus, Pygmalion, and the Castration of Saturn: Two Mythographical Themes in the Roman de la Rose', SP 71 (1974), 404-426.
194. HISCOE, DAVID W., 'The Ovidian Comic Strategy of Gower's Confessio Amantis', PQ 64 (1985), 367-385.
195. HORGAN, FRANCES (trans.), The Romance of the Rose (Oxford, 1994).
196. HUOT, SYLVIA, The Romance of the Rose and its Medieval Readers (Cambridge, 1993).
197. HUPPÉ, B. F., and ROBERTSON, D. W., Jr., Fruyt and Chaf (Princeton, 1963).
198. IWASAKI, HARUO, 'A Peculiar Feature in the Word-Order of Gower's Confessio Amantis', SE Lit. 45 (1969), 205-220.
199. JUNG, MARC-RENÉ, 'Jean de Meun et l'allégorie', Cohiers de l' Association Internationale des études Françaises, 28 (1976), 21-36.
200. KAY, SARAH, 'Sexual Knowledge: The Once and Future Texts of the Romance of the Rose', in Judith Still and Michael Worton (eds.), Textuality and Sexuality (Manchester, 1993), 69-86.
201. KAY, SARAH, The Romance of the Rose (London, 1995).
202. KEAN, P. M., review of G. D. Economou, The Goddess Natura in Medieval Literature, RES NS 25 (1974), 190-192.
203. KEAN, P. M., Chaucer and the Making of English Poetry, shortened edn. (London, 1982).
204. KELLY, DOUGLAS, Internal Difference and Meanings in the Roman de la Rose (Madison, 1995).
205. KELLY, HENRY, ANSGAR, Love and Marriage in the Age of Chaucer (Ithaca, NY, 1975).
206. KLAUSER, HENRIETTE A., 'The Concept of Kynde in John Gower's Confessio Amantis' Ph.D. dissertation (Fordham, 1972).
207. KLIBANSKY, R., 'The School at Chartres', in M. Clagett, G. Post, and R. Reynolds (eds.), Twelfth Century Europe and the Foundations of Modern Society (Madison, 1961), 1-23.
208. KNOWLTON, E. C., 'The Goddess Nature in Early Periods', JEGP 19 (1920), 224-253.
209. KNOWLTON, E. C., 'Nature in Middle English' JEGP 20 (1921), 186-207.
210. KNOWLTON, E. C., 'Nature in Old French', MP 20 (1922), 309-329.
211. KNOWLTON, E. C., 'Genius as an Allegorical Figure', Modern Language Notes, 39 (1924), 89-95.
212. KÖHLER, ERICH, 'Narcisse, la fontaine d'amour et Guillaume de Lorris', Journal des savants (1963), 86-103.
213. KRETZMANN, NORMAN, KENNY, ANTHONY, and PINBORG, JAN (eds.), The Cambridge History of Later Medieval Philosophy (Cambridge, 1982).
214. LACEY, T. A., Nature, Miracle and Sin (London, 1916).
215. LAPIDGE, MICHAEL, 'The Stoic Inheritance', in Peter Dronke (ed.), A History of Twelfth-Century Western Philosophy (Cambridge, 1988), 81-112.
216. LAWLOR, JOHN, 'The Pattern of Consolation in The Book of the Duchess', Speculum, 31 (1956), 626-648.
217. LAWTON, DAVID, Chaucer's Narrators (Cambridge, 1985).
218. LEICESTER, HENRY M., Jr., 'The Harmony of Chaucer's Parlement: A Dissonant Voice', Chaucer Review, 9 (1974), 15-34.
219. LEWIS, C. S., Studies in Words (Cambridge, 1960).
220. LEWIS, C. S., Studies in Medieval and Renaissance Literature (Cambridge, 1966).
221. LONG, A. A., Hellenistic Philosophy (London, 1974).
222. LOTTIN, O., Le Droit naturel chez Saint Thomas d'Aquin et ses prédécesseurs (2nd edn., Bruges, 1931).
223. LOTTIN, O., La Doctrine des mouvements premiers de l'appetit sensitif aux 12e et 13e siècles, AHDLMA 6 (Paris, 1932).
224. LOTTIN, O., Psychologie et morale aux Xlle et XHIe siècles, 6 vols. (Louvain, 1942-60).
225. LOVEJOY, A. O., and BOAS, G., A Documentary History of Primitivism and Related Ideas, i: Primitivism and Related Ideas in Antiquity (Baltimore, 1935).
226. LUMIANSKY, R. M., 'Chaucer's Parlement of Foules: A Philosophical Interpretation, RES 24 (1948), 81-89.
227. LUSCOMBE, D. E., 'Natural Morality and Natural Law', in CHLMP (Cambridge, 1982), 705-719.
228. LYNCH, KATHRYN L., The High Medieval Dream Vision: Poetry, Philosophy, and Literary Form (Stanford, Calif, 1988).
229. MAITLAND, F. W., Select Passages from Bracton and Azo, Selden Society 8 (London, 1895).
230. MEHL, DIETER, Geoffrey Chaucer (Cambridge, 1986).
231. MEHLMANN, J., Natura filii irae, Analecta Biblica 6 (Rome, 1957).
232. MINNIS, A. J., The Shorter Poems: Oxford Guides to Chaucer (Oxford, 1995).
233. MORRIS, C., Western Political Thought, i: Plato to Augustine (London, 1967).
234. MOTTO, ANNA L., Guide to the Thought of Lucius Annaeus Seneca (Amsterdam, 1970).
235. MUSCATINE, CHARLES, Chaucer and the French Tradition: A Study in Style and Meaning (Berkeley, 1957).
236. NITZSCHE, JANE, CHANCE, The Genius Figure in Antiquity and the Middle Ages (New York, 1975).
237. NOGUCHI, SHUNICHI, 'Chaucer's Concept of Nature', in Toshiyuki Takamiya and Richard Beadle (eds.), Chaucer to Shakespeare: Essays in Honour of Shinsuke Ando (Cambridge, 1992), 25-31.
238. NOONAN, JOHN T., Contraception: A History of its Treatment by the Catholic Theologians and Canonists (Cambridge, Mass., 1966).
239. NORTH, J. D., Chaucer's Universe (Oxford, 1988).
240. NORTON-SMITH, J., Geoffrey Chaucer (London, 1974).
241. OLSSON, KURT, 'Natural Law and John Gower's Confessio Amantis', Medievalia et humanistica, NS 11 (1982), 229-261 (repr. in Peter Nicholson (ed.), Gower's 'Confessio Amantis', Publications of the John Gower Society 3 (Cambridge, 1991), 181-213).
242. OLSSON, KURT, John Gower and the Structures of Conversion, Publications of the John Gower Society 4 (Cambridge, 1992).
243. PARÉ, G., Le Roman de la Rose et la scolastique courtoise (Paris, 1941).
244. PARÉ, G., Les Idées et les lettres au XIIIe siècle: le Roman de la Rose (Montreal, 1947).
245. PAYER, PIERRE J., The Bridling of Desire (Toronto, 1993).
246. PELEN, MARC M., Latin Poetic Irony in the Roman de la Rose, Vinaver Studies in French 4 (Liverpool, 1987).
247. PHILLIPS, HELEN (ed.), The Book of the Duchess (Durham, 1984).
248. PICKLES, J. D., and DAWSON, J. L. (eds.), A Concordance to John Gower's Confessio Amantis, Publications of the John Gower Society 1 (Cambridge, 1987).
249. PIEHLER, PAUL, The Visionary Landscape: A Study in Medieval Allegory (London, 1971).
250. POLAK, LUCIE, 'Plato, Nature and Jean de Meun', Reading Medieval Studies, 3 (1977), 80-103.
251. POLAK, LUCIE, Conscience in Medieval Philosophy (Cambridge, 1980).
252. POTTS, TIMOTHY C, 'Conscience', in CHLMP (Cambridge, 1982), 687-704.
253. RAYNAUD de LAGE, G., Alain de Lille: poète du Xlle siècle (Montreal, 1951).
254. REID, T. B. W., 'The She-Wolf's Mate', Medium Aevum, 24 (1955), 16-19.
255. RIBARD, JACQUES, Un ménestrel du XIV siècle (Geneva, 1969).
256. ROBERTSON, D. W., Jr., A Preface to Chaucer (Princeton, 1962).
257. ROSS, DAVID, Aristotle (5th edn. rev., London, 1949).
258. ROTHSCHILD, VICTORIA, 'The Parliament of Fowls: Chaucer's Mirror up to Nature?', RES NS 35 (1984), 164-184.
259. SADLER, L. V., 'Chaucer's The Book of the Duchess and the "Lawe of Kinde"', An. M. 11 (1970), 51-64.
260. SCHMITZ, GÖTZ, 'The Middel Weie': Stil-und Aufbauformen in john Cowers 'Confessio Amantis', Studien zur Englischen Literature II (Bonn, 1974).
261. SCHUELER, DONALD G., 'Gower's Characterization of Genius in the Confessio Amantis', MLQ 33 (1972), 240-256.
262. SHERIDAN, JAMES J., Alan of Lille, Anticlaudianus: Translation and Commentary (Toronto, 1973).
263. SHERIDAN, JAMES J., Alan of Lille, The Plaint of Nature: Translation and Commentary (Toronto, 1980).
264. SIMPSON, JAMES, 'Ironic Incongruence in the Prologue and Book 1 of Gower's Confessio Amantis', Neophilologus, 72 (1988), 617-632.
265. SIMPSON, JAMES, Sciences and the Self in Mediaeval Poetry: Alan of Lille's 'Anticlaudianus' and John Gower's 'Confessio Amantis' (Cambridge, 1995).
266. SMALLEY, BERYL, The Study of the Bible in the Middle Ages (Oxford, 1952).
267. SOUTHERN, R. W., Medieval Humanism and Other Studies (Oxford, 1970).
268. STAKEL, SUSAN, False Roses (Saratoga, Calif., 1991).
269. STILLWELL, GARDINER, 'Unity and Comedy in Chaucer's Parlement of Foules', JEGP 49 (1950), 470-495.
270. STOCK, BRIAN, Myth and Science in the Twelfth Century: A Study of Bernard Silvester (Princeton, 1972).
271. STOCKTON, E. W. (trans.), The Major Latin Works of John Cower, 7 vols. (Seattle, 1962).
272. TAYLOR, JEROME (trans.), The Didascalicon of Hugh of St. Victor: A Medieval Guide to the Arts, with introd. and notes (New York, 1961; repr.1991).
273. THORNDIKE, L., A History of Magic and Experimental Science, 8 vols. (New York, 1923-58).
274. TIERNEY, BRIAN, 'Natura, id est Deus: A Case of Juristic Pantheism?', JHI 24 (1963), 307-322.
275. TUVE, ROSEMOND, Allegorical Imagery: Some Medieval Books and their Posterity (Princeton, 1966).
276. VACANT, A., and MANGENOT, E., Dictionnaire de théologie catholique (Paris, 1903-72).
277. VERBECKE, G., 'L'Influence du Stoicisme sur la pensée Médiévale en Occident', in Actas del 50. Congreso Internacional de Filosofia Medieval (Madrid, 1979), 95-109.
278. WACK, MARY, FRANCES, Lovesickness in the Middle Ages (Philadelphia, 1990).
279. WATSON, G., 'The Natural Law and Stoicism', in A. A. Long (ed.), Problems in Stoicism (London, 1971), 216-238.
280. WEIGAND, RUDOLF, Die Naturrechtslehre der Legisten und Dekretisten von Imerius bis Accursius und von Gratian bis Johannes Teutonicus, Münchener Theologische Studien 26 (Munich, 1967).
281. WETHERBEE, WINTHROP, The Literal and the Allegorical: Jean de Meun and the Deplanctu Naturae', Medieval Studies, 33 (1971), 264-291.
282. WETHERBEE, WINTHROP, Platonism and Poetry in the Twelfth Century (Princeton, 1972).
283. WETHERBEE, WINTHROP, The Cosmographia of Bernardus Silvestris: A Translation with Introduction and Notes (New York, 1973).
284. WETHERBEE, WINTHROP, 'Philosophy, Cosmology, and the Twelfth-Century Renaissance', in Peter Dronke (ed.), A History of Twelfth-Century Western Philosophy (Cambridge, 1988), 21-53.
285. WETHERBEE, WINTHROP, Johannes de Hauvilla: Architrenius, Cambridge Medieval Classics 3 (Cambridge, 1994).
286. WHELAN, CHARLES M., 'The "Higher Law" Doctrine in Bracton and St. Thomas', Catholic Lawyer, 8 (1962), 218-232, 245.
287. WHITE, HUGH, 'The Naturalness of Amans' Love in Confessio Amantis', Medium Aevum, 66 (1987), 316-322.
288. WHITE, HUGH, 'Blood in Pearl', RES NS 38 (1987), 1-13.
289. WHITE, HUGH, Nature and Salvation in Piers Plowman (Cambridge, 1988).
290. WHITE, HUGH, 'Division and Failure in Gower's Confessio Amantis', Neophilologus, 72 (1988), 600-616.
291. WHITE, HUGH, 'Chaucer Compromising Nature', RES NS 40 (1989), 157-178.
292. WILSON, WILLIAM, BURTON (trans.), John Gower. Mirour de l'omme, rev. Nancy Wilson Van Baak (East Lansing, Mich., 1992).
293. WINDEATT, B. A. (trans.), Chaucer's Dream Visions: Sources and Analogues (Cambridge, 1982).
294. WOOLSEY, R. B. 'Bernard Silvester and the Hermetic Asclepius', Traditio, 7 (1949), 340-4.
295. YEAGER, R. F., 'Learning to Speak in Tongues: Writing Poetry for a Trilingual Culture', in R. F. Yeager (ed.), Chaucer and Cower: Difference, Mutuality, Exchange, English Literary Studies Monograph Series 51 (Victoria, 1991), 115-129.