An introduction to Islam

An Introduction to Islam

Volumn , Issue , 2014, Pages 1-367

  Waines, David ^a  

^a LANCASTER UNIVERSITY   (United Kingdom)

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[No Author keywords available]

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EID: 84953204846     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511801037     Document Type: Book

References (178)

1. M. M. Bravmann, The Spiritual Background of Early Islam (Leiden: E. J. Brill, 1972).
2. M. J. Kister, Studies on Jahiliyyah and Early Islam (London: Variorum, 1980).
3. R. B. Serjeant, Studies in Arabian History and Civilization (London: Variorum, 1981).
4. M. Swartz, Studies on Islam (New York, Oxford University Press, 1981).
5. W. M. Watt Edinburgh: Edinburgh University Press, 1990.
6. Fazlur Rahman, Major Themes of the Qur’an (Minneapolis: Bibliotheca Islamica, 1980).
7. T. Izutsu, God and Man in the Koran (Tokyo, 1964).
8. M. Piamenta, The Muslim Conception of God and Human Welfare (Leiden: E. J. Brill, 1983).
9. W. M. Watt, Early Islam: Collected Articles (Edinburgh: Edinburgh University Press, 1990).
10. Islamic origins in Muhammad’s Mecca: History in the Qur’an (Edinburgh: Edinburgh University Press, 1988).
11. Mahmoud Ayoub has commenced a projected multi-volumed work on The Qur’an and its Interpreters (Albany: State University of New York Press, 1984), 1.
12. Helmut Gatje, The Qur’an and its Exegesis: Selected Texts with Classical and Modern Muslim Interpretations, trans, from the German by Alford T. Welch (London: Routledge & Kegan Paul, 1976).
13. Jane Dammen McAuliffe’s Qur’anic Christians: An Analysis of Classical and Modern Exegesis (Cambridge: Cambridge University Press, 1991).
14. A. Rippin (ed.), Approaches lo the History of the Interpretation of the Qufan (Oxford: Clarendon Press, 1988).
15. Gordon D. Newby, The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muhammad (Columbia: University of South Carolina Press, 1989).
16. Muhammad Husayn Haykal, The Life of Muhammad, trans. I.R. al-Faruqi (London: Shorouk International, 1983).
17. Maxime Rodinson’s Muhammad (Harmondsworth: Penguin, 1976).
18. Martin Lings, Muhammad (London: George Allen & Unwin, 1983).
19. Hugh Kennedy’s The Prophet and the Age of the Caliphs (London: Longman, 1986).
20. Jamil Abun-Nasr’s A History of the Maghrib (Cambridge: Cambridge University Press, 1975).
21. W. M. Watt and P. Cachia, Islamic Spain (Edinburgh: Edinburgh University Press, 1965).
22. Gerald Hawting’s The First Dynasty of Islam (London: Croom Helm, 1986).
23. Marshall G. S. Hodgson’s brilliant The Venture of Islam (Chicago: Chicago University Press, 1974).
24. Fred Donner, The Early Islamic Conquests (Princeton: Princeton University Press, 1984).
25. Michael Morony, Iraq after the Muslim Conquests (Princeton: Princeton University Press, 1984).
26. G. H. A. Juynboll (ed.), Studies on the First Century of Islamic Society (Carbondal, 111., 1982).
27. Franz Rosenthal’s Knowledge Triumphant: The Concept of Knowledge in Medieval Islam (Leiden: E. J. Brill, 1970).
28. Dale Eickelman and James Piscatori, Muslim Travellers: Pilgrimage, Migration and the Religious Imagination (London: Routledge, 1990).
29. Ibn Khaldun, Ibn Khaldun’s Philosophy of History (Chicago: University of Chicago Press, 1957).
30. R. W. Bulliet’s study of a whole segment of religious notables, The Patricians of Nishapur (Cambridge, Mass.: Harvard University Press, 1972).
31. G. H. A. Juynbolps Muslim Tradition (Cambridge: Cambridge University Press, 1983)
32. William Graham’s Divine Word and Prophetic Word in Early Islam (The Hague: Mouton and Co., 1977).
33. C. E. Bosworth, Medieval Arabic Culture and Administration London: Variorum, 1982.
34. Wilferd Madelung, Religious Trends in Early Islamic Iran (Albany, N.Y.: Bibliotheca Persica, 1982).
35. R. W. Bulliet’s imaginative Conversion to Islam in the Medieval Period: An Essay in Quantitative History (Cambridge, Mass.: Harvard University Press, 1979).
36. Nehemiah Levtzion’s edited volume Conversion to Islam (New York: Holmes & Meier, 1979).
37. M. Gervers and R. Bikhazi, Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries (Toronto: Pontifical Institute of Mediaeval Studies, 1990).
38. A. S. Tritton, The Caliphs and their non-Muslim Subjects (London: Oxford University Press, 1930, reprinted London: Frank Cass, 1970).
39. Bernard Lewis, The Jews of Islam (Princeton: Princeton University Press, 1984).
40. Norman Stillman, The Jews of Arab Lands: A History and Source Book (Philadelphia: Jewish Publication Society of America, 1979).
41. David Thomas, Anti-Christian Polemic in Early Islam: Abu ‘Isa al-Warraq’s "Against the Trinity" Cambridge: Cambridge University Press.
42. P. Crone continues her controversial explorations into Islamic origins in Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge: Cambridge University Press, 1987).
43. Goldziher’s chapter on law in his Introduction to Islamic Theology and Law, trans. A. and R. Hamori (Princeton: Princeton University Press, 1980).
44. A. Hasan’s The Early Development of Islamic Jurisprudence Islamabad: Islamic Research Institute, 1970.
45. Analogical Reasoning in Islamic Jurisprudence: A Study of the Juridical Principle of Qiyas (Islamabad: Islamic Research Institute, 1986).
46. S. R. Mahmassani, as Falsafal al-lashr? fi al-Islam (Leiden: EJ. Brill, 1961).
47. Hossein M. Tabatabai, An Introduction to Shi’a Law: A Bibliographical Study (London: Ithaca Press, 1984).
48. Majid Khadduri has translated an early legal text into English in his The Islamic Law of Nations: Shaybani’s Siyar (Baltimore: Johns Hopkins Press, 1966).
49. War and Peace in the Law of Islam (Baltimore: Johns Hopkins Press, 1955).
50. Shiah, A. K. S. Lambton’s Stale and Government in Medieval Islam (Oxford: Oxford University Press, 1981).
51. Muhammad Hamidullah, Muslim Conduct of State (Lahore: Sh. Muhammad Ashrafj 1977).
52. Nicholas Heer (ed.), Islamic Law and Jurisprudence (Seattle: University ofWashingtom Press, 1990).
53. R. B. Serjeant, Customary andShari’ah Law in Arabian Society (London: Variorum, 1991).
54. Aziz Al-Azmeh (ed.), Islamic Law: Social and Historical Contexts (London: Routledge, 1988).
55. Abraham Udovitch, Partnership and Profit in Medieval Islam (Princeton: Princeton University Press, 1970).
56. Jeanette Wakin, The Function of Documents in Islamic Law (Albany: State University of New York Press, 1972).
57. Farishta Zayas, The Law and Philosophy o/Zakat (Beirut, 1962).
58. Jamal J. Nasir, I he Islamic Law of Personal Status (London: Graham and Trotman, 1986).
59. David Powers, Studies in Qur’an and Hadith: The Formation of the Islamic Law oj Inheritance (Berkeley: University of California Press, 1986).
60. Franz Rosenthal, Gamblingin Islam (Leiden: E. J. Brill, 1975).
61. Baberjohansen, The Islamic Law on Land and Rent (London: Croom Helm, 1988).
62. A. M. A. Maktari, Water Rights and Irrigation Practices in Lahj: A Study of the Application of Customary and Sharfah Law in South-west Arabia (Cambridge: Cambridge University Press, 1971).
63. B. F. Musallam, Sex and Society in Islam (Cambridge: Cambridge University Press, 1983).
64. R. D. McChesney, Waqfin Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480-1888 (Princeton: Princeton University Press, 1991).
65. W. M. Watt, The Formative Period of Islamic Thought (Edinburgh: Edinburgh University Press, 1973).
66. G. H. A. Juynboll, Studies in the First Century of Islamic Society (Carbondale: Southern Illinois University Press, 1982), pp. 109-124.
67. H. A. Wolfson’s detailed treatment of Muslim discussions of God’s attributes, the creation of the world, causality, freedom, and predestination appears in his The Philosophy of the Kalam (Cambridge, Mass.: Harvard University Press, 1976).
68. Michael Cook, Early Muslim Dogma: A Source-critical Study (Cambridge: Cambridge University Press, 1981).
69. Richard Frank, Beings and their Attributes: The Teaching of the Basrian School of the Mu’tazila in the Classical Period (Albany: State University of New York Press, 1978).
70. J. R. T. M. Peters, God’s Created Speech (Leiden: E. J. Brill, 1976).
71. Kharijites, T. the Shiah is Muslim Sects and Divisions, trans. A. K. Kazi and J. G. Flynn (London: Kegan Paul International, 1984).
72. Wilferd Madelung, Religious Schools and Sects in Medieval Islam (London: Variorum, 1985).
73. George Makdisi, Religion, Law and Learning in Classical Islam (London: Variorum, 1991).
74. George Hourani, Reason and Tradition in Islamic Ethics (Cambridge: Cambridge University Press, 1985).
75. G. E. von Grunebaum (ed.), Theology and Law in Mam (Wiesbaden: Harrassowitz, 1971).
76. P. Morewedge (ed.), Islamic Philosophical Theology (Albany: State University of New York Press, 1979).
77. M. Marmurra (ed.), Islamic Theology and Philosophy (Albany: State University of New York Press, 1984).
78. F. Shehadi, Metaphysics in Islamic Philosophy (Delmar N.Y.: Caravan Books, 1983).
79. Henry Corbin is now available in translation as The History of Islamic Philosophy (London: Kegan Paul International, 1993 [1964]).
80. Eric Ormsby has examined an important aspect of al-Ghazali’s thought in Theodicy in Islamic Thought: The Dispute over al-Ghazali’s "Best of all Possible Worlds" (Princeton: Princeton University Press, 1984).
81. J. N. Bell’s Love Theory in Later Hanbalite Islam (Albany: State University of New York Press, 1979).
82. M. U. Memon, Ibn Taimiya’s Struggle Against Popular Religion: With an Annotated Translation of his Kitab al-iqtida as-sirat al-mustaqim mukhalafat ashab al-jahim (The Hague: Mouton, 1976).
83. Seyyed Hossein Nasr. The first volume, Islamic Spirituality: Foundations (London: SCM Press, 1989 [1985]).
84. Tor Andrae, In the Garden of Myrtles: Studies in Early Mysticism (Albany: State University of New York Press, 1987 [1947]).
85. Annemarie Schimmel’s Mystical Dimensions of Islam (Chapel Hill: University of North Carolina Press, 1975).
86. Sufi Poetry, As Through a Veil: Mystical Poetry in Islam (New York: Columbia University Press, 1982).
87. Julian Baldick’s more recent introduction, Mystical Islam (London: I.B. Tauris, 1989).
88. Germanscholar Fritz Meier is not available in English, although his useful survey "The mystic path" in The World of Islam edited by Bernard Lewis (London: Thames & Hudson, 1976).
89. Titus Burckhardt’s An Introduction to Sufism (Wellingborough: Crucible, 1990 [1976]).
90. Martin Lings’s (Abu Bakr Siraj al-Din) What is Sufism? (London: Unwin Hyman, 1981).
91. S. H. Nasr’s Living Sufism (London: Unwin Paperbacks, 1980 [1972]).
92. William Chittick’s The Sufi Path of Knowledge: Ibn al-Arabi’s Metaphysics of Imagination (Albany: State University of New York Press, 1989).
93. S. Hirtenstein and M. Tiernan, Muhyiddin Ibn Arabi: A Commemorative Volume (Shaftesbury: Element Books, 1993).
94. Claude Addas’s Quest for the Red Sulphur: The Life of Ibn Arabi (Cambridge: Islamic Texts Society, 1993).
95. William Chittick’s study of Rumi contains much material translated from his works, The Sufi Path of Love: The Spiritual Teachings of Rumi (Albany: State University of New York Press, 1983).
96. H. Mason, The Passion of al-Hallaj: Mystic and Martyr of Islam (4 vols., Princeton: Princeton University Press, 1982).
97. E. H. Waugh, The Munshidin of Egypt: Their World and their Song (Columbia: University of South Carolina Press, 1989).
98. Moojan Momen, An Introduction to ShiH Islam. The History and Doctrine of Twelver ShiHsm (New Haven and London: Yale University Press, 1985).
99. Heinz Halm, translated from the German, Shi’ism (Edinburgh: Edinburgh University Press, 1991 [1987]).
100. S. A. Arjomand, The Shadow of God and the Hidden Imam: Religion, Political Order and Social Change in Shi’ite Iran from the Beginnings to i8go (Chicago/London: Chicago University Press, 1984).
101. Etan Kohlberg have been collected together in his Belief and Law in Imami Shi’ism (Aldershot: Variorum, 1991).
102. S. Husain M. Jafri, Origins and Early Development of Shi1 a Islam (London: Longman, 1979).
103. Allamah Sayyid Muhammad Husayn Tabataba’i, Shite Islam (Albany: State University of New York Press, 1975).
104. Seyyed Hossein Nasr, Hamid Dabashi, and Seyyed Vali Reza Nasr, are Shi’ism: Doctrines, Thought and Spirituality Albany: State University of New York Press, 1988.
105. Expectations of the Millennium: Shi’ism in History (Albany: State University of New York Press, 1989).
106. William Chittik’s A Shi’ite Anthology (Albany: State University of New York Press, 1980).
107. The Just Ruler in Shi’ite Islam: The Comprehensive Authority of the Jurist in Imamite Jurisprudence (Oxford: Oxford University Press, 1988).
108. J. M. Hussain’s The Occultation of the Twelfth Imam: A Historical Background (London: Muhammadi Trust, 1982).
109. William Chittick of supplications attributed to ‘Ali’s grandson, the Imam Zayn al-‘Abidin, The Psalms of Islam (London, 1988).
110. P. J. Chelkowski, Ta’zjyeh. Ritual and Drama in Iran (New York: New York University Press, 1979).
111. Shahla Haeri, Law of Desire: Temporary Marriage in Shi’i Iran (Syracuse: Syracuse University Press, 1989).
112. H. Inalcik and R. Savory in the Cambridge History of Islam (Cambridge, 1970).
113. H. Inalcik, The Ottoman Empire: The Classical Age, 1300-1600, trans. N. Itzkowitz and C. Imber (London: Weidenfeld & Nicolson, 1973).
114. R. Savory, Iran under the Safavids (Cambridge: Cambridge University Press, 1980).
115. Safavid Periods, ed. P. Jackson and L. Lockhart (Cambridge: Cambridge University Press, 1986).
116. G. Goodwin, A History of Ottoman Architecture (Baltimore: Johns Hopkins University Press, 1971).
117. H. J. Fisher and N. Levtzion in the Cambridge History of Africa (Cambridge: Cambridge University Press, 1977).
118. Studies in West African Islamic History, vol. 1, The Cultivators of Islam, ed. John Ralph Willis (London: Frank Cass, 1979).
119. E. N. Saad, Social History of Timbuktu: The Role of Muslim Scholars and Notables 1400-igoo (Cambridge: Cambridge University Press, 1983).
120. T. Naff and R. Owen, Studies in Eighteenth Century Islamic History (Carbondale: Southern Illinois University Press, 1977).
121. A. K. S. Lambton’s Qajar Iran: Eleven Studies (London: I. B. Tauris, 1987).
122. S. A. A. Rizvi’s Wali-Allah and his Times (Canberra: Ma’rifat Publishing House, 1980).
123. Shah Wali Allah is Sufism and the Islamic Tradition: the Lamahat and Sata1 at of Shah Waliallah, trans. G. N. Jalbani (London, 1980).
124. G. Rentz, "Wahhabism and Saudi Arabia," in The Arabian Peninsula: Society and Politics, ed. D. Hopwood (London: George Allen & Unwin, 1972).
125. M. Hiskett, The Sword of Truth: The Life and Times of Shehu Usuman Dan Fodio (New York: Oxford University Press, 1973).
126. C. Dobbin, Islamic Revivalism in a Changing Peasant Economy: Central Sumatra, 1784-184.7 (London: Curzon Press, 1983).
127. R. S. O’Fahey, Enigmatic Saint: Ahmad ibn Idris and the Idrisi Tradition (London: Hurst, 1990).
128. B. G. Martin, Muslim Brotherhoods in Nineteenth-Century Africa (Cambridge: Cambridge University Press, 1976).
129. John O. Voll’s Islam: Continuity and Change in the Modern World (Boulder: Westview Press, 1982).
130. Christian Troll, Sayyid Ahmad Khan: A Reinterpretation of Muslim Theology (Delhi: Vikas Publishing, 1977).
131. P. Hardy, The Muslims of British India (Cambridge: Cambridge University Press, 1972).
132. Deliar Noer, The Modernist Muslim Movement in Indonesia, igoo-ig42 (Kuala Lumpur: Oxford University Press, 1978).
133. B. J. Boland, The Struggle of Islam in Modern Indonesia (The Hague: Nijhoff, 1971).
134. R. Israeli, Muslims in China: A Study in Cultural Confrontation (London: Curzon Press, 1980).
135. Hisham Sharabi, Arab Intellectuals and the West: The Formative Years, 1887-1888 (Baltimore: Johns Hopkins Press, 1970).
136. Abdallah Laroui, The Crisis of the Arab Intellectual: Traditionalism or Historicism?, trans. D. Cammell (Berkeley: University of California Press, 1976).
137. C. D. Smith, Islam and the Search for Social Order in Egypt (Albany: State University of New York Press, 1983).
138. A. L. al-Sayyid Marsot, Egypt’s Liberal Experiment, ig22-igj6 (Berkeley: University of California Press, 1977).
139. H. Algar, Religion and the Slate in Iran, ij8fj-igo6 (Berkeley: University of California Press, 1969).
140. S. Bakhash, Iran: Monarchy, Bureaucracy and Reform under the Qajars: 1888-i896 (London: Ithaca Press, 1978).
141. D. Kushner, The Rise of Turkish Nationalism, 1887-1888 (London: Frank Cass, 1977).
142. R. Israeli, The Crescent in the East (London: Curzon Press, 1982).
143. Y. Haddad et al. (eds.), The Contemporary Islamic Revival: A Critical Survey and Bibliography (Westport, Conn.: Greenwood Press, 1991).
144. Y. Choueiri, Islamic Fundamentalism (London: Pinter, 1990).
145. G. Kepel, The Prophet and Pharaoh: Muslim Extremism in Egypt (Berkeley: University of California Press, 1985).
146. Iran, Khumayni: N. Keddie, Religion and Politics in Iran: ShiHsm from Quietism to Revolution (New Haven: Yale University Press, 1983).
147. S. Bakhash, The Reign of the Ayatollah (New York: Basic Books, 1984).
148. Roy Mottahedeh, The Mantle of the Prophet: Religion and Politics in Iran (Harmondsworth: Penguin, 1987).
149. Ayatollah Khomeini, Islam and Revolution: Writings and Declarations of Imam Khomeini, trans. H. Algar (Berkeley: Mizan Press, 1981).
150. J. J. G. Jansen, The Neglected Duty: The Creed of Sadat’s Assassins and Islamic Resurgence in the Middle East (London: Macmillan, 1986).
151. Olivier Roy, Islam and Resistance in Afghanistan, 2nd ed. (Cambridge: Cambridge University Press, 1990).
152. R. Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (The Hague: Mouton, 1979).
153. S. A. Arjomand (ed.), From Nationalism to Revolutionary Islam (London: Macmillan, 1984).
154. M. Gilsenan, Recognizing Islam: Religion and Society in the Modern Arab World (London: Croom Helm, 1982).
155. B. Tibi, Islam and the Cultural Accommodation of Social Change, trans. C. Krojzl (Boulder: Westview Press, 1990).
156. J. R. Cole and N. Keddie, ShiHsm and Social Protest (New Haven: Yale University Press, 1986).
157. J. Esposito et al. (eds.), Islam and Development: Religion and Socio-political Change (Syracuse: Syracuse University Press, 1980).
158. Richard Antoun, Muslim Preacher in the Modern World (Princeton: Princeton University Press, 1989).
159. V M. Moghadam, Modernizing Women: Gender and Social Change in the Middle East (Boulder: Lynne Rienner Publishers, 1993).
160. Leila Ahmad, Women and Gender in Islam (New Haven: Yale University Press, 1992).
161. W. A. R. Shadid and P. S. van Koningsveld (eds.), The Integration of Islam and Hinduism in Western Europe (Kampen, Netherlands: Kok Pharos Publishing House, 1991).
162. Larry Poston, Islamic Da’wah in the West: Muslim Missionary Activity and the Dynamics of Conversion to Islam (Oxford: Oxford University Press, 1992).
163. E. H. Waugh et al. (eds.), Muslim Families in North America (Edmonton: University of Alberta Press, 1991).
164. Mir Zohair Husain’s Global Islamic Politics (New York: Harper Collins, 1995).
165. John Esposito’s edited volume Political Islam: Revolution, Radicalism or Reform? (London: Lynne Reinner, 1997).
166. Joel Beinin and Joe Stork (eds.), Political Islam: Essays from "Middle East Report" (London: I. B. Tauris, 1997).
167. Muslim Politics (New Jersey: Princeton University Press, 1996).
168. Dale E Eickelman and James Piscatori, and also in Islamic Fundamentalism, edited by Abdel Salam Sidahmed and Anoushiravan Ehteshami (Boulder/Oxford: Westview Press, 1996).
169. Ibrahim Abu-Rabi, Intellectual Origins of Islamic Resurgence in the Modern Arab World (Albany: State University of New York, 1996).
170. Olivier Roy, has written a general overall assessment entitled The Failure of Political Islam (Cambridge, Mass.: Harvard University Press, 1996).
171. Mansoor Moaddel and Kamran Talattof (eds.), Contemporary Debates in Islam: An Anthology of Modernist and Fundamentalist Thought (London: Macmillan Press, 2000).
172. Fred Halliday’s Islam and the Myth of Confrontation: Religion and Politics in the Middle East (London: I. B. Tauris, 1996).
173. John Esposito’s Unholy War: Terror in the Name of Islam (New York: Oxford University Press, 2002).
174. Malise Ruethven’s, Fury in the Name of God (London: Granta, 2002).
175. Gilles Kepel is subtitled The Trail of Political Islam (London: I. B. Tauris, 2002).
176. Ahmed Rashid is subtitled The Rise of Militant Islam in Central Asia (New Haven: Yale University Press, 2002).
177. Tanya Reinhart, Israel/Palestine: How to End the War of ig48 (New York: Seven Stories Press, 2002).
178. Nur Masalha, Imperial Israel and the Palestinians (London: Pluto Press, 2000).