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Arthur Bandura, “Social Cognitive Theory: An Agentic Perspective,” Annual Review of Psychology 52 (2001): 1. Theorizing that people do not just experience events but they accomplish tasks and goals, Bandura identifies four core features of human agency: Intentionality, forethought, self-reactiveness, and self-reflectiveness.
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Martha Luz Rohas-Wiesner, and Maria DeVargas, “Strategic Invisibility as Everyday Politics for a Life with Dignity: Guatemalan Women Migrants’’ Experiences of Insecurity at Mexico’s Southern Border,” in Thanh-Dam Truong, Des Gasper, Jeff Handmaker, and Sylvia Bergh (eds.), Migration, Gender and Social Justice (Berlin: Springer-Verlag, 2014).
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Chicago: The University of Chicago Press, Arendt has a heartfelt passion for the importance of the public sphere but does not reflect on the barriers to entry in this work
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Present-at-hand and ready to hand are two different ways to encounter a material entity. The same entity at different times may be useful or useless
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Martin Heidegger. Being and Time. Present-at-hand and ready to hand are two different ways to encounter a material entity. The same entity at different times may be useful or useless.
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She emphasizes the role of speech and action as “coeval and coequal” and the precursor to thought. This is important in her understanding of visibility and appearance in the public sphere
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Arendt, The Human Condition, 8. She emphasizes the role of speech and action as “coeval and coequal” and the precursor to thought. This is important in her understanding of visibility and appearance in the public sphere.
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The Human Condition
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Hannah Arendt, Identity and the Politics of Visibility
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Dean Hammer, “Hannah Arendt, Identity and the Politics of Visibility,” Contemporary Politics 3 4 (1997): 321. doi:10.1080/13569779708449937. On p. 334, Hammer credits Arendt with the notion of visibility and the recognition that nonpublic identities are necessary for appearance in any public sphere
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As an example she points to Rousseau who spoke “not against the oppression of the state but against society’s unbearable perversion of the human heart.” 39
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Arendt, The Human Condition, 38. As an example she points to Rousseau who spoke “not against the oppression of the state but against society’s unbearable perversion of the human heart.” 39.
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Basing her theory on activity in ancient Greece she explores the role of slaves to distance the citizens from bodily necessities
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Arendt, The Human Condition, 81. Basing her theory on activity in ancient Greece she explores the role of slaves to distance the citizens from bodily necessities.
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Frazer acknowledges that crossing over into the public realm may be easy for some and require a total transformation of body, expression, and communication style for others
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Frazer, “Hannah Arendt: The Risks of the Public Realm,” 215. Frazer acknowledges that crossing over into the public realm may be easy for some and require a total transformation of body, expression, and communication style for others.
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This is a brief excerpt from Katia Campbell who shared this with me orally and then wrote this as a Personal correspondence July 12, 2013. She is expanding her story of her experience for a publication
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Campbell, “Hyper-visibility and Alienation.” This is a brief excerpt from Katia Campbell who shared this with me orally and then wrote this as a Personal correspondence July 12, 2013. She is expanding her story of her experience for a publication.
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