Cultures and societies in a changing world

Cultures and Societies in a Changing World

Volumn , Issue , 2013, Pages 1-214

  Griswold, Wendy ^a  

^a NORTHWESTERN UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

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EID: 84949973813     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4135/9781452240534     Document Type: Book

References (265)

1. Grazian, David. 2010 Mix It Up: Popular Culture, Mass Media, and Society. New York: Norton. Grazian takes a lively yet intellectually sophisticated look at the cultural world we live in, especially the urban, young, media-saturated world. His analyses of twenty-first century popular culture will provoke both debate and a surge of new examples of the sociological principles they illustrate.
2. Spillman, Lyn ed. 2002 Cultural Sociology. Malden, MA, & Oxford, UK: Blackwell. This wide-ranging reader offers samples of some of the most important theoretical statements and empirical work in the field.
3. Williams, Raymond. 1976 Keywords: A Vocabulary of Culture and Society. New York: Oxford University Press. A Marxian literary critic, Williams gives the history of a number of terms that are important in the social sciences, including culture, and shows how such terms are by no means innocent of class-based assumptions. The following are three books on the relationship between culture and community. You might read any of these with such questions in mind as "What has shaped the culture of this particular community?" and "What impact does this community’s culture have on its residents?"
4. Anderson, Elijah. 2011 The Cosmopolitan Canopy: Race and Civility in Everyday Life. New York: Norton. Anderson offers a vivid and sociologically penetrating ethnographic tour of Center City, Philadelphia, and the public spaces-zones the streetwise urbanites recognize to be under a "cosmopolitan canopy"-where different races mingle under a (temporary and fragile) respite from racial tensions.
5. Bell, Michael Mayerfield. 1995 Childerley: Nature and Morality in a Country Village. Chicago: University of Chicago Press. Bell dissected the culture of an English village, whose residents work actively and self-consciously to maintain their rural culture even as they get drawn into the urban economy.
6. Klinenberg, Eric. 2002 Heat Wave: A Social Autopsy of Disaster in Chicago. Chicago: University of Chicago Press. Klinenberg compared two Chicago neighborhoods’ responses to a heat wave, showing that despite their comparable poverty, one had a robust culture that enabled its residents to care for each other during a crisis while the other did not.
7. Farrer, James. 2002 Opening Up: Youth Sex Culture and Market Reform in Shanghai. Chicago University of Chicago Press. Farrer gives an ethnography of dance clubs, courtship, and the fast life in urban China. He shows how rapid revisions of the sexual culture, responding to both Western and traditional Chinese models, provide meaning and orientation for young Chinese as their world undergoes dramatic social change.
8. Swidler, Ann. 2001 Talk of Love: How Culture Matters. Chicago: University of Chicago Press. Rejecting the coherent view of culture as switchman, Swidler gives a brilliant analysis of how culture works in people’s everyday lives.
9. Weber, Max. [1904-1905] 1985 The Protestant Ethic and the Spirit of Capitalism. Translated by Talcott Parsons; introduced by Anthony Giddens. London, England, and Boston, MA: Unwin Paperbacks. Weber’s classic is indispensable to the debate over culture and meaning.
10. Wuthnow, Robert. 2003 All in Sync: How Music and Art Are Revitalizing American Religion. Berkeley: University of California Press. Wuthnow takes a close look at how contemporary American religion uses the arts, from hip-hop to modern dance to Renaissance paintings, to convey spiritual meanings.
11. Becker, Howard S. 1982 Art Worlds. Berkeley: University of California Press. Becker gives readers a lively account of how a wide variety of human activities and interactions produce art and how whether or not a cultural object gets the label of "art" is itself a product of interactions and negotiations.
12. Durkheim, Émile. [1915] 1965 The Elementary Forms of the Religious Life. Translated by Joseph Ward Swain. New York: Free Press. No summary can capture the rich detail of Durkheim’s study or the precision of his analysis.
13. Lamont, Michéle. 2009 How Professors Think: Inside the Curious World of Academic Judgment. Cambridge, MA: Harvard University Press. Lamont looks at a strange subculture indeed-that of university professors-and explores how these opinionated and argumentative characters come to agree on what constitutes "good work."
14. Smith, Philip. 2005 Why War? The Cultural Logic of Iraq, the Gulf War, and Suez. Chicago: University of Chicago Press. Smith offers a neo-Durkheimian analysis of how nations have binary codes (sacred/profane) and how these influence the interpretation of events in times of crisis, thereby producing decisions and reproducing underlying culture.
15. Grazian, David. 2008 On the Make: The Hustle of Urban Nightlife. Chicago: University of Chicago Press. Place and even time can be cultural objects, produced and consumed by people with their various agendas and horizons. Grazian shows how in urban Philadelphia "the night" is produced as a fantasy world of clubs, restaurants, and sexual freedom, which is consumed by college-age youth who then go on to produce their own fantastic nightlife identities.
16. Harrington, C. Lee, and Denise D. Bielby 2000 Popular Culture: Production and Consumption. Oxford, UK: Blackwell Publishers. Harrington and Bielby have collected analyses of the nuts-and-bolts production of both standard and bizarre examples of popular culture.
17. Lamont, Michéle. 1992 Money, Morals, and Manners: The Culture of the French and the American Upper-Middle Class. Chicago: University of Chicago Press. Lamont compares how the French and the Americans assign status to others on the basis of their cultural refinement, their integrity, and their wealth.
18. Levitt, Peggy. 2007 God Needs No Passport: Immigrants and the Changing American Religious Landscape. New York and London: New Press. Levitt shows how transnational migrants with strong cultural ties to two places reproduce and adapt their religious faiths. Some become cosmopolitans, some choose one context over the other, and some become "religious global citizens," for whom the bonds of faith outweigh those of the nation.
19. Peterson, Richard A. 1997 Creating Country Music: Fabricating Authenticity. Chicago and London: University of Chicago Press. Peterson, one of the founders of the production-of-culture approach, demonstrates its power in this analysis of the early years of country music.
20. Armstrong, Elizabeth. 2002 Forging Gay Identities: Organizing Sexuality in San Francisco, 1950-1994. Chicago: University of Chicago Press. Armstrong shows how a collective identity like gays or lesbians is not static but changes according to the social and ideological context. In her study of gay and lesbian organizations over three decades, she shows how the collective identity changed from a narrow focus on homophile issues to a radical political agenda associated with the New Left and then to a consumer lifestyle.
21. Lichterman, Paul. 2005 Elusive Togetherness: Church Groups Trying to Bridge America’s Divisions. Princeton, NJ: Princeton University Press. In his study how nine Protestant churches address community problems, Lichterman finds that successful mobilization involves a fit between a congregation’s internal culture and its definition of the external problem.
22. Polletta, Fancesca. 2006 It Was Like a Fever: Storytelling in Protest and Politics. Chicago: University of Chicago Press. Polletta shows how storytelling creates internal solidarity while dramatizing the movement’s cause to external audiences.
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