Voice, gender, and the portrayal of sanctity

Gendered Voices: Medieval Saints and Their Interpreters

Volumn , Issue , 2016, Pages 1-15

  Mooney, Catherine M ^a  

^a VIRGINIA COMMONWEALTH UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 84938716590     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (29)

1. Caroline Walker Bynum’s pathbreaking scholarship includes Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley: University of California Press, 1982)
2. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women(Berkeley: University of California Press, 1987)
3. Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Europe(New York: Zone Books, 1991).
4. Peter Dinzelbacher and Dieter R. Bauer, eds., Trauenmystik im Mittelalter (Ostfildern bei Stuttgart: Schwabenverlag, 1985)
5. Elizabeth Alvilda Petroff, Medieval Women’s Visionary Literature (New York: Oxford University Press, 1986)
6. Ursula Peters, Religiose Erfahrung als literarisches Faktum: Zur Vorgeschichte und Genese frauenmystischer Texte des 13. und 14- Jahrhunderts (Tübingen: Max Niemeyer, 1988)
7. Renate Blumenfeld-Kosinski and Timea Szell, eds., Images of Sainthood in Medieval Europe (Ithaca, N.Y.: Cornell University Press, 1991)
8. E. Ann Matter and John Coakley, eds., Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance (Philadelphia: University of Pennsylvania Press, 1994)
9. Barbara Newman, Erom Virile Woman to WomanChrist: Studies in Medieval Religion and Literature (Philadelphia: University of Pennsylvania Press, 1995).
10. Catherine M. Mooney, “The Authorial Role of Brother A. in the Composition of Angela of Foligno’s Revelations,” in Creative Women in Medieval and Early Modern Italy, pp. 34-63.
11. Lynn Staley Johnson, “The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe,”Speculum66 (1991) 820-38
12. Lynn Staley, Margery Kempe’s Dissenting Fictions (University Park: Pennsylvania State University Press, 1994), pp. 1-38.
13. Janette Dillon, “Holy Women and Their Confessors or Confessors and Their Holy Women? Margery Kempe and Continental Tradition,” in Prophets Abroad: The Reception of Continental Holy Women in Late-Medieval England, ed. Rosalynn Voaden (Cambridge: D. S. Brewer, 1996), pp. 115-40.
14. Anne L. Clark, “Repression or Collaboration? The Case of Elisabeth and Ekbert of Schönau,” in Christendom and Its Discontents: Exclusion, Persecution, and Rebellion, 1000-1500, ed. Scott L. Waugh and Peter D. Diehl (Cambridge: Cambridge University Press, 1996), pp. 151-67.
15. John Coakley, “Gender and the Authority of Friars: The Significance of Holy Women for Thirteenth-Century Franciscans and Dominicans,”Church History60 (1991): 445-60
16. “Friars as Confidants of Holy Women in Medieval Dominican Hagiography,” in Images of Sainthood, pp. 222-46.
17. Caroline Walker Bynum, “The Female Body and Religious Practice in the Later Middle Ages,” in Fragmentation and Redemption, pp. 181-238
18. The Resurrection of the Body in Western Christianity, 200-1336 (New York: Columbia University Press, 1995)
19. “Why All the Fuss About the Body? A Medievalist’s Perspective,” Critical Inquiry 22, 1 (1995): 1-33
20. Elizabeth Robertson, “The Corporeality of Female Sanctity in The Life of Saint Margaret,” in Images of Sainthood, pp. 268-87
21. “Medieval Medical Views of Women and Female Spirituality in the An-crene Wisse and Julian of Norwich’s Showings,” in Feminist Approaches to the Body in Medieval Literature, ed. Linda Lomperis and Sarah Stanbury (Philadelphia: University of Pennsylvania Press, 1993), pp. 142-67
22. Karma Lochrie, Margery Kempe and Translations of the Flesh (Philadelphia: University of Pennsylvania Press, 1991)
23. Ulrike Wiethaus, “Sexuality, Gender, and the Body in Late Medieval Women’s Spirituality: Cases from Germany and the Netherlands,”Journal of Feminist Studies in Religion7 (1991): 35-52
24. Dyan Elliott, “The Physiology of Rapture and Female Spirituality,” in Medieval Theology and the Natural Body, ed. Peter Biller and A. J. Minnis (Woodbridge, Suffolk: York Medieval Press in association with Boydell and Brewer, 1997), pp. 141-73.
25. Caroline Walker Bynum, “Religious Women in the Later Middle Ages,” in Christian Spirituality: High Middle Ages and Reformation, ed. Jill Raitt (New York: Crossroad, 1987), pp. 12139
26. André Vauchez, La Sainteté en Occident aux derniers siecles du moyen age ďapres les proces de canonisation et les documents hagiographiques, Bibliothèque des Etudes Françaises dAthènes et de Rome 241 (Rome: Ecole Française de Rome, 1988), esp. pp. 402-10, 427-48, 472-78
27. The Laity in the Middle Ages: Religious Beliefs and Devotional Practices, ed. Daniel E. Bornstein, trans. Margery J. Schneider (Notre Dame, Ind.: University of Notre Dame Press, 1993), pp. 171-264
28. Donald Weinstein and Rudolph M. Bell, Saints and Society: The Two Worlds of Western Christendom, 1000-1700 (Chicago: University of Chicago Press, 1982), pp. 220-38
29. Bichard Kieckhefer, Unquiet Souls: Fourteenth-Century Saints and Their Religious Milieu (Chicago: University of Chicago Press, 1984).