Ubu and ubuntu: On the dialectics of apartheid and nation building

Politikon

Volumn 29, Issue 1, 2002, Pages 49-69

  Marx, Christoph ^a  

^a NONE

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EID: 84937387737     PISSN: 02589346     EISSN: 14701014     Source Type: Journal    
DOI: 10.1080/02589340220149434     Document Type: Article

References (56)

1. Jarry, Alfred. 1987. Ubu, Gesammelte Werke 124Frankfurt Here and throughout the article, all translations are my own
2. Taylor, Jane. 1998. Ubu and the Truth Commission ivCape Town
3. Coetzer, J.P.J., 2000. Gister se Dade, Vandag se Oordeel Pretoria which reveals clearly the inability to learn from the past that has become common currency among the former political elite
4. 1998. Report of the Truth and Reconciliation Commission Vol. 1, Cape Town Chapter S
5. Jeffery, Anthea. 1999. The Truth about the Truth Commission Johannesburg For a critique, which is understandable from a purely juridical point of view but politically questionable, see
6. Smit, J.H., 1999. “ Ubuntu for Africa: A Christian Interpretation ”. In (1999) Ubuntu in a Christian Perspective (Institute for Reformational Studies, Scientific Contributions of the PU for CHE, Series F1, No. 374 Edited by: Smit, J.H., Deacon, M., and Shutte, A., 1Potchefstroom University.
7. 1998. Report of the Truth and Reconciliation Commission Vol. 1, Cape Town Chapter 5
8. Elias, Norbert. 1996. Was ist Soziologie? Munich Compare, for example, the 'figuration sociology' of
9. Elias. 1994. Die Gesellschaft der Individuen Frankfurt
10. Mbigi, Lovemore, and Maree, Jenny. 1995. Ubuntu: The Spirit of African Transformation Management 120ffRandburg
11. Shutte, Augustine. 1993. Philosophy for Africa 26ff46ffCape Town
12. Ncgobo, Dumisane. 1999. 'Nihilism in Black South Africa: The New South Africa and the Destruction of the Black Domestic Periphery'. Alternation, 6(1): 138–54. 146
13. Wilsworth, Mercia Joan. 1980. Strategies for Survival: Transcending the Culture of Poverty in a Black South African Township, Institute of Social and Economic Research, Occasional Papers No. 24 411–17. Grahamstown: Rhodes University. On Ubuntu and the solidarity in South African township communities, see
14. Ross, Fiona C., Umntu Ngumntu Ngabanye Abantu: The Support Networks of Black Families in South Africa 41 ff
15. Tutu, Desmond. 1999. No Future Without Forgiveness 34ffLondon
16. Krog, Antjie. 1998. Country of my Skull 111153London
17. Meiring, Piet. 1999. Chronicle of the Truth Commission 27fVanderbijlpark
18. Adorno, Theodor W., 1982. Negative Dialektik 146Frankfurt
19. Kadalie. 2000. Weekly Mail and Guardian, 10 November 'I am told that as a coloured I must keep quiet. … I was told at an Open Society Foundation board meeting: "You coloureds were always more privileged than us--and therefore you have no right to apply for this job" '
20. Kadalie. 2000. 'Use your Vote to Fight a One-Party State'. Mail and Guardian, 10 November Krisjan Lemmer). When Kadalie points to shortcomings in the new South African democracy, she is regularly abused and lectured too by functionaries of the ANC. See, for example
21. Kota, Nomfanelo. 2000. 'Kadalie Can't Accept Good ANC-Led Government'. Mail and Guardian, 17 November
22. Degenaar, Johan J., "The Myth of a South African Nation' ”. IDASA Occasional Paper, No. 40 Cape Town
23. Degenaar. 1990. 'Nation-Building: An Example of Outdated Thinking?,'. Democracy in Action, June/July: 8–10.
24. Barber, Benjamin. 1984. Strong Democracy: Participatory Politics for a New Age 218ffBerkeley
25. Butler, Anthony. 2000. 'Is South Africa Heading towards Authoritarian Rule? Instability Myths and Expectation Traps in a New Democracy'. Politikon, 27(2): 189–205.
26. Marx, Christoph. 1997. ' "History comes full circle": Nkrumah, Kenyatta, Mandela über Nation und Ethnizität in Afrika'. Historische Zeitschrift, 265(2): 373–93.
27. Mbeki, Thabo. 1998. Africa: The Time has Come: Selected Speeches 31–6. Cape Town
28. Marx, Christoph. 1998. 'Im Zeichen des Ochsenwagens: Der radikale AfrikaanerNationalismus in Südafrika und die Geschichte der Ossewahrandwag' 174ffMünster
29. 'Ons demokratiese tradisie'. Koers, 13(1)9–21. In 1945, G.F. de Vos Hugo wrote that any person 'can resist any order that is contrary to God's Law.' See
30. du Preez, D.C.S., 1945. 'Indiwidu en gemeenskap'. Koers, 10(3): 104–8.
31. Diederichs, Nicolaas. 1936. Nasionalisme as Lewenbeskouing en sy Verhouding tot Internasionalisme 17Bloemfontein
32. For instance, Steyn asserted that 'Nationalism is that power, through which the different nations preserve their respective characters, and as such, it is a healthy impulse for the national life' (H.J. Steyn (1929) 'Die Status van die Unie getoets aan die beginsels van Suid-Afrikaanse nasionalisme: Die betekenis van die ou en nuwe artiekel IV (Potchefstroom), p. 35.
33. Boesak. 1979. 'Open Letter to the Minister of Justice'. S.A. Outlook, 110: 133 In Boesak's writings one can find a number of other fundamentalist dichotomies, i.e. between Satan (who equals the Apartheid government) and the Church of God, which serve to legitimate resistance and are linked to millenarian prophecies of the end of evil. See
34. Boesak, Allan A., 1979. 'If This is Treason, I am Guilty'.: 122ff128f References to the rights of the South African people remain secondary
35. Bozzoli, Belinda. 1998. 'Public Ritual and Private Transition: The Truth Commission in Alexandra Township, South Africa, 1996'. African Studies, 57(2): 167–95. Compare also Tutu's statement as Chairman of the Commission during a hearing: 'Is there anything else you would like to say Mrs Wheeler because you are speaking to the nation about this event?' Cited in
36. Bock, Mary, McCormick, Kay, and Raffray, Claudine. 30 August 2000. “ 'Fractured Truths: Multiple Discourse in South Africa's Truth and Reconciliation Commission Hearings' ”. 30 August, 7Graduate School of Humanities, UCT. unpublished Seminar Paper
37. Niethammer, Lutz. 2000. Kollektive Identität: Heimliche Quellen einer unheimlichen Konjunktur Reinbek
38. Dahrendorf, Ralf. 1994. Der Moderne Soziale Konflikt: Essay zur Politik der Freiheit Munich
39. Coser, Lewis A., 1972. The Functions of Social Conflict Glencoe, Ill.
40. Luhmann, Niklas. 1993. “ 'Individuum, Individualität, Individualismus' ”. In Gesellschaftsstruktur und Semantik: Studien zur Wissensoziologie der modernen Gesellschaft Vol. 3, 149–258. Frankfurt
41. Ncgobo, Dumisane. 1999. 'Nihilism in Black South Africa: The New South Africa and the Destruction of the Black Domestic Periphery'. Alternation, 6(1): 138–54. Early discourses of class struggle are substituted with culturalist and ethnocentric ones. Dumisane Ncgobo locates the cause of this phenomenon, which he identifies as 'nihilism in Black South Africa', in a cultural alienation brought about by a 'market culture.' See
42. Adorno, Theodor W., 1974. Philosophische Terminologie Vol. 2, 197fFrankfurt
43. Hanekom, T.N., 1948/49. 'Die liberalisme en sy invloed in Suid-Afrika'. Koers, 16: 1–6. 36–41. 125–30.
44. Stoker, Hendrik G., 1941. Die Stryd am die Ordes 5162Potchefstroom
45. Cronjé, Geoffrey. 1945. 'n Tuiste vir die Nageslag.: 21f35
46. University of the Orange Free State, Archive for Contemporary Affairs, Diederichs Collection: PV 546/6/2/51, Notes on Sociology, handwritten note.
47. Luhmann, Niklas. 1997. Die Gesellschaft der Gesellschaft 634ff413ffFrankfurt on his use of the concept of evolution: Chapter 3
48. Sontheimer, Kurt. 1978. Antidemokratisches Denken in der Weimarer Republik 250ffMunich
49. Mokgoro, Yvonne. 1998. “ 'Ubuntu and the Law in South Africa' ”. In 1998 The African Renaissance, Occasional Papers Edited by: Stiftung, Konrad Adenauer. 49–53. Johannesburg But one is still confronted with the problem that the unwanted and sexist aspects of 'customary law' have to be manipulated innovatively to fit into the framework of the democratic constitution. See
50. Maloka, Tshidiso. 1996. 'Populism and the Politics of Chieftaincy and Nation-Building in the New South Africa'. Journal of Contemporary African Studies, 14(2): 173–96. 190 A highly instructive paper on these developments and examples is
51. Ossewabrandwag. 1942. Gesonde Huisgesinne Bau 'n Lewenskragtige Volk! Amptelike Gesinsbeleid van die Ossewabrandwag 1Stellenbosch
52. Ossewabrandwag-Archiv. H.M. van der Westhuysen-Collection 2/13 'Maatskaplike vraagstukke: Arbeidsbeleid'. 7
53. Mbeki, Thabo. 1998. Africa: The Time has Come Cape Town The likelihood of such a renaissance occurring is discussed in
54. Stremlau, John. 1999. 'African Renaissance and International Relations'. South African Journal of International Affairs, 6(2): 61–80.
55. Eckert, Andreas. 1995. “ 'Wem gehört das Alte Ägypten? Die Geschichtsschreibung zu Afrika und das Werk Cheikh Anta Diops' ”. In (1995), Die Fundamentalistische Revolution: Partikularistische Bewegungen der Gegenwart und ihr Umgang mit der Geschichte Edited by: Reinhard, Wolfgang. 189–204. 200fFreiburg
56. Kabou, Axelle. 1993. Weder arm noch ohnmächtig: Eine Streitschrift gegen schwarze Eliten und weiße Helfer 154Basel