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Volumn 24, Issue 1, 1995, Pages 27-51

The Project of Modernity and International Relations Theory

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EID: 84937294618     PISSN: 03058298     EISSN: None     Source Type: Journal    
DOI: 10.1177/03058298950240010401     Document Type: Article
Times cited : (52)

References (35)
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    • Peter Gay, The Enlightenment, an Interpretation: Vol. 2, the Science of Freedom, (London: Wildwood House, 1969), p. 84. For further commentaries on the Enlightenment, see Norman Hampson, The Enlightenment (Harmondsworth: Penguin Books, 1968), and Geoffrey Hawthorn, Enlightenment and Despair: A History of Social Theory, Second Edition (Cambridge: Cambridge University Press, 1987). For more critical assessments see, Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment (New York, NY: Seabury Press, 1973), and Alasdair MacIntyre, After Virtue (London: Duckworth, 1987).
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    • The Problem of Community in International Relations
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    • For two rather different surveys of the term community, see Andrew Linklater, ‘The Problem of Community in International Relations’, Alternatives (Vol, 15, No. 2, 1990), pp. 335-53, and Chris Brown, ‘International Political Theory and the Idea of World Community’, in Ken Booth and Steve Smith (eds.), International Relations Theory Today (Cambridge: Polity Press, 1995), pp. 90-109.
    • (1995) For two rather different surveys of the term community , vol.15 , Issue.2 , pp. 90-109
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    • See the discussions in Christian Reus-Smit, ‘Realist and Resistance Utopias: Community, Security and Political Action in the New Europe’, Millennium (Vol. 21. No. 3, 1992), pp. 14-18, and R.B.J. Walker, Inside/Outside: International Relations as Political Theory (Cambridge: Cambridge University Press, 1993), Chapters 6 and 8.
    • (1993) the discussions in Christian Reus-Smit , vol.21 , Issue.3 , pp. 14-18
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    • See, Of Grammatology, trans. G. Spivak (Baltimore. MD: Johns Hopkins University Press, 1974), and Positions, trans. A. Bass (Chicago, IL: University of Chicago Press, 1981). For excellent commentaries, see Geoffrey Bennington, in G. Bennington and J. Derrida, Jacques Derrida (Chicago, IL: University of Chicago Press. 1993); Geoffrey Bennington, Legislations: the Politics of Deconstruction (London: Verso, 1994); Kevin Hart, The Trespass of the Sign:Deconstruction, Theology and Philosophy (Cambridge: Cambridge University Press. 1989); and Simon Critchley. The Ethics of Deconstruction: Derrida and Levinas (Oxford: Basil Blackwell).
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    • see Jacques Derrida, ‘Violence and Metaphysics: an Essay on the Thought of Emmanuel Levinas’, in Jacques Derrida, Writing and Difference Arms. A. Bass (London: Routledge and Kegan Paul, 1978), pp. 79-153, and his ‘Force of Law: The ’, trans. M. Quaintance, in Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson (eds.), Deconstructionand the Possibility of Justice (New York: Routledge, 1992), pp. 3-67. See also Jean-Fran?ois Lyotard, ‘The Other's Rights’, trans. C. Milter and R. Smith, in Stephen Shute and Susan Hurley (eds.), On Human Rights: the Oxford Amnesty Lectures (New York, NY: Basic Books, 1993), pp. 135-147; Comeil, in note 78, pp. 135-47; Richard J. Bernstein, The New Constellation: the Ethico-Political Horizons of Modernity/Postmodernity (Cambridge: Polity’ Press, 1991); and David Campbell and Michael Dillon, ‘Postface’, in David Campbell and Michael Dillon (eds.), The Political Subject of Violence (Manchester: Manchester University Press)
    • On the ethico-political moment in post-structuralism, see Jacques Derrida, ‘Violence and Metaphysics: an Essay on the Thought of Emmanuel Levinas’, in Jacques Derrida, Writing and Difference Arms. A. Bass (London: Routledge and Kegan Paul, 1978), pp. 79-153, and his ‘Force of Law: The “Mystical Foundation of Authority”’, trans. M. Quaintance, in Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson (eds.), Deconstructionand the Possibility of Justice (New York: Routledge, 1992), pp. 3-67. See also Jean-Fran?ois Lyotard, ‘The Other's Rights’, trans. C. Milter and R. Smith, in Stephen Shute and Susan Hurley (eds.), On Human Rights: the Oxford Amnesty Lectures (New York, NY: Basic Books, 1993), pp. 135-147; Comeil, in note 78, pp. 135-47; Richard J. Bernstein, The New Constellation: the Ethico-Political Horizons of Modernity/Postmodernity (Cambridge: Polity’ Press, 1991); and David Campbell and Michael Dillon, ‘Postface’, in David Campbell and Michael Dillon (eds.), The Political Subject of Violence (Manchester: Manchester University Press, 1993), pp. 161-78.
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