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(1990), and Jim George, Discourses of Global Politics: A Critical (Re)Introduction to International Relations (Boulder, CO: Lynne Rienner).
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Richard K. Ashley and R. B. J. Walker, ‘Speaking the Language of Exile: Dissidence in International Studies’, International Studies Quarterly (Vol. 34, No. 3, 1990), pp. 259-68, and Jim George, Discourses of Global Politics: A Critical (Re)Introduction to International Relations (Boulder, CO: Lynne Rienner, 1994).
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Andrew Linklater, ‘The Question of the Next Stage in International Relations Theory: A Critical-Theoretical Point of View’, Millennium: Journal of International Studies (Vol. 21, No. 1, 1992), pp. 77-98.
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On the ‘third debate’ see Yosef Lapid, ‘The Third Debate: On the Prospects of International Theory in a Post-Positivist Era’, in the special issue of International Studies Quarterly (Vol. 33, No. 3, 1989), pp. 235-54. See also Albert Paolini, ‘A Post-Positivist International Relations for Australia? Catching Up with the Third Debate’, Melbourne Journal of Politics (Vol. 21, 1993), pp. 23-54.
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Twelve Lectures, trans. F, Lawrence (Cambridge: Polity Press, 1987), p. 7, emphasis in original. See also the very useful survey of three ideas of modernity in, Peter Osborne, New Left Review.
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Jürgen Habermas. The Philosophical Discourse of Modernity: Twelve Lectures, trans. F, Lawrence (Cambridge: Polity Press, 1987), p. 7, emphasis in original. See also the very useful survey of three ideas of modernity in, Peter Osborne, ‘Modernity is a Qualitative, Not a Chronological, Category’, New Left Review (No. 192, 1992), pp. 65-84.
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JUrgen Habermas, The Theory of Communicative Action, Vol. 2: Lifeworld and System: A Critique of Functionalist Reason, trans. T. McCarthy (Cambridge: Polity Press, 1987).
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The Theory of Communicative Action
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Lifeworld and System: A Critique of Functionalist Reason, trans. T. McCarthy (Cambridge: Polity Press).
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Jürgen Habermas, The Theory of Communicative Action, Vol. 2: Lifeworld and System: A Critique of Functionalist Reason, trans. T. McCarthy (Cambridge: Polity Press, 1987).
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the Science of Freedom, (London: Wildwood House, 1969),. For further commentaries on the Enlightenment, see Norman Hampson, The Enlightenment (Harmondsworth: Penguin Books, 1968), and Geoffrey Hawthorn, Enlightenment and Despair: A History of Social Theory, Second Edition (Cambridge: Cambridge University Press, 1987). For more critical assessments see, Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment (New York, NY: Seabury Press, 1973), and Alasdair MacIntyre, After Virtue (London: Duckworth).
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Peter Gay, The Enlightenment, an Interpretation: Vol. 2, the Science of Freedom, (London: Wildwood House, 1969), p. 84. For further commentaries on the Enlightenment, see Norman Hampson, The Enlightenment (Harmondsworth: Penguin Books, 1968), and Geoffrey Hawthorn, Enlightenment and Despair: A History of Social Theory, Second Edition (Cambridge: Cambridge University Press, 1987). For more critical assessments see, Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment (New York, NY: Seabury Press, 1973), and Alasdair MacIntyre, After Virtue (London: Duckworth, 1987).
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Immanuel Kant, ‘What is Enlightenment?*, in Hans Reiss (ed.), Kant's Political Writings, trans. H. Nisbet (Cambridge: Cambridge University Press, 1970), pp. 54-60.
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Montesquieu, Persian Letters, trans. C.J. Betts (Harmondsworth: Penguin Books, 1973). Letter numbers wiil be indicated in the text. Tzvetan Todorov, On Human Diversity: Nationalism, Racism, and Exoticism in French Thought, trans. C. Porter (Cambridge, MA: Harvard University Press, 1993).
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Richard K. Ashley, ‘Three Modes of Economism’, International Studies Quarterly (Vol. 27, No. 4, 1983), p. 477.
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The Problem of Community in International Relations
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see Andrew Linklater, Alternatives, 1990), pp. 335-53, and Chris Brown, ‘International Political Theory and the Idea of World Community’, in Ken Booth and Steve Smith (eds.), International Relations Theory Today (Cambridge: Polity Press)
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For two rather different surveys of the term community, see Andrew Linklater, ‘The Problem of Community in International Relations’, Alternatives (Vol, 15, No. 2, 1990), pp. 335-53, and Chris Brown, ‘International Political Theory and the Idea of World Community’, in Ken Booth and Steve Smith (eds.), International Relations Theory Today (Cambridge: Polity Press, 1995), pp. 90-109.
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, Issue.2
, pp. 90-109
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Realist and Resistance Utopias: Community, Security and Political Action in the New Europe
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See, Millennium, 1992), and R.B.J. Walker, Inside/Outside: International Relations as Political Theory (Cambridge: Cambridge University Press), Chapters 6 and 8.
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See the discussions in Christian Reus-Smit, ‘Realist and Resistance Utopias: Community, Security and Political Action in the New Europe’, Millennium (Vol. 21. No. 3, 1992), pp. 14-18, and R.B.J. Walker, Inside/Outside: International Relations as Political Theory (Cambridge: Cambridge University Press, 1993), Chapters 6 and 8.
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the discussions in Christian Reus-Smit
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Agency, Identity and Intervention
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in Ian Forbes(eds), International Relations, and the Ethics of Intervention (London: Macmillan)
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Mark Hoffman, ‘Agency, Identity and Intervention’, in Ian Forbes and Mark Hoffman (eds), Political Theory, International Relations, and the Ethics of Intervention (London: Macmillan, 1994), pp. 201-2.
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R.B.J. Walker, One World, Many Worlds: Struggles for a Just World Peace (Boulder, CO: Lynne Rienner, 1988). p. 502.
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See, Of Grammatology, trans. G. Spivak (Baltimore. MD: Johns Hopkins University Press, 1974), and Positions, trans. A. Bass (Chicago, IL: University of Chicago Press, 1981). For excellent commentaries, see Geoffrey Bennington, in G. Bennington and J. Derrida, Jacques Derrida (Chicago, IL: University of Chicago Press. 1993); Geoffrey Bennington, Legislations: the Politics of Deconstruction (London: Verso, 1994); Kevin Hart, The Trespass of the Sign:Deconstruction, Theology and Philosophy (Cambridge: Cambridge University Press. 1989); and Simon Critchley. The Ethics of Deconstruction: Derrida and Levinas (Oxford: Basil Blackwell).
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See Jacques Derrida, Of Grammatology, trans. G. Spivak (Baltimore. MD: Johns Hopkins University Press, 1974), and Positions, trans. A. Bass (Chicago, IL: University of Chicago Press, 1981). For excellent commentaries, see Geoffrey Bennington, ‘Derridabase’, in G. Bennington and J. Derrida, Jacques Derrida (Chicago, IL: University of Chicago Press. 1993); Geoffrey Bennington, Legislations: the Politics of Deconstruction (London: Verso, 1994); Kevin Hart, The Trespass of the Sign:Deconstruction, Theology and Philosophy (Cambridge: Cambridge University Press. 1989); and Simon Critchley. The Ethics of Deconstruction: Derrida and Levinas (Oxford: Basil Blackwell, 1992).
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Derrida, J.1
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The Postmodern Condition: a Report on Knowledge
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in Donald F. Bouchard (ed.). D. Bouchard (New York, NY: Cornell University Press, 1977),. See also Drucilla Cornell, The Philosophy of the Limit (New York, NY: Routledge), who refers to deconstruct ion as a ‘philosophy of the limit’.
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Michel Foucault, ‘A Preface to Transgression’, in Donald F. Bouchard (ed.). Language, Counter-Memory, Practice, trans. D. Bouchard (New York, NY: Cornell University Press, 1977), p. 50. See also Drucilla Cornell, The Philosophy of the Limit (New York, NY: Routledge, 1992), who refers to deconstruct ion as a ‘philosophy of the limit’.
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Language, Counter-Memory, Practice, trans.
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see Jacques Derrida, ‘Violence and Metaphysics: an Essay on the Thought of Emmanuel Levinas’, in Jacques Derrida, Writing and Difference Arms. A. Bass (London: Routledge and Kegan Paul, 1978), pp. 79-153, and his ‘Force of Law: The ’, trans. M. Quaintance, in Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson (eds.), Deconstructionand the Possibility of Justice (New York: Routledge, 1992), pp. 3-67. See also Jean-Fran?ois Lyotard, ‘The Other's Rights’, trans. C. Milter and R. Smith, in Stephen Shute and Susan Hurley (eds.), On Human Rights: the Oxford Amnesty Lectures (New York, NY: Basic Books, 1993), pp. 135-147; Comeil, in note 78, pp. 135-47; Richard J. Bernstein, The New Constellation: the Ethico-Political Horizons of Modernity/Postmodernity (Cambridge: Polity’ Press, 1991); and David Campbell and Michael Dillon, ‘Postface’, in David Campbell and Michael Dillon (eds.), The Political Subject of Violence (Manchester: Manchester University Press)
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On the ethico-political moment in post-structuralism, see Jacques Derrida, ‘Violence and Metaphysics: an Essay on the Thought of Emmanuel Levinas’, in Jacques Derrida, Writing and Difference Arms. A. Bass (London: Routledge and Kegan Paul, 1978), pp. 79-153, and his ‘Force of Law: The “Mystical Foundation of Authority”’, trans. M. Quaintance, in Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson (eds.), Deconstructionand the Possibility of Justice (New York: Routledge, 1992), pp. 3-67. See also Jean-Fran?ois Lyotard, ‘The Other's Rights’, trans. C. Milter and R. Smith, in Stephen Shute and Susan Hurley (eds.), On Human Rights: the Oxford Amnesty Lectures (New York, NY: Basic Books, 1993), pp. 135-147; Comeil, in note 78, pp. 135-47; Richard J. Bernstein, The New Constellation: the Ethico-Political Horizons of Modernity/Postmodernity (Cambridge: Polity’ Press, 1991); and David Campbell and Michael Dillon, ‘Postface’, in David Campbell and Michael Dillon (eds.), The Political Subject of Violence (Manchester: Manchester University Press, 1993), pp. 161-78.
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On the ethico-political moment in post-structuralism
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in James Der Derian and Michael Shapiro (eds.), International/Intertextual Relations: Postmodern Readings in World Politics (Lexington, MA: Lexington books)
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William Connolly, identity and Difference in Global Politics’, in James Der Derian and Michael Shapiro (eds.), International/Intertextual Relations: Postmodern Readings in World Politics (Lexington, MA: Lexington books, 1989), p. 331.
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Christine Sylvester, Feminist Theory and International Relations in a Postmodern Era (Cambridge: Cambridge University Press, 1994), p. 62, and “Empathetic Cooperation: A Feminist Method for IR\ Millennium (Vol. 23, No. 5, 1994), pp. 315-35.
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Michel Foucault, ‘What is Enlightenment?’, trans. C. Porter, in Paul Rabinow (ed.), The Foucault Reader (New York, NY: Pantheon. 1984), p. 47.
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Richard K. Ashley and R.B.I. Walker, ‘Reading Dissidence/Writing the Discipline: Crisis and the Question of Sovereignty in International Studies’, International Studies Quarterly (Vol. 34, No. 3, 1990), p. 394.
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in Mark Hoffman and Nick Rengger (eds.), (Hemel Hempstead: Harvester/Wheatsheaf, forthcoming).
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Andrew Linklater, ‘Rationalisation Processes and International History: Critical Theory, Post-Structuralism and International Relations’, in Mark Hoffman and Nick Rengger (eds.), Beyond the Inter-Paradigm Debate: Critical Theory and International Relations, (Hemel Hempstead: Harvester/Wheatsheaf, forthcoming).
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Linklater, A.1
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